As those of you who follow my blog already know, I have not posted in a bit. No block, just lack of time to edit and post. Here is my sermon from Mother’s Day 2007 that I preached at Church By The Sea, Miami Beach, Florida. The texts for the sermon are Isaiah 54:1-8 and I Thessalonians 2:5-8. I will say that this sermon came from my own current season of barrenness that I continue to work through.
I can still remember the first time our passage in Isaiah grabbed my attention. The year was 1998, and I was finishing up my last semester before getting my Bachelor’s at St. Thomas University. I already knew I would be going to Duke Divinity in the fall, and the only word to describe how I felt about my “calling” and imminent graduate schooling would be “terrified.” I bought a new “Sweet Honey in the Rock” CD and sat at my desk in Dr. Holland’s office—I worked for him—and unwrapped it. I put the disc in my computer and began playing it while reading the liner notes. I became transfixed when I came upon their song “Sing O Barren One.” The song had been written for a friend of Bernice Johnson Reagon for her Ordination service…a service I could not even begin to imagine for myself. I forwarded the disc to the song and heard these words…
Empty and lonely I was
Worthless and useless I felt
Bounded and closed, I wandered
Empty and useless I was
Then I heard the voice
Sing O Barren One
Sing out and cry aloud
Sing O Barren One
Sing out and cry aloud
Have you ever had a moment where you just got it? A moment where you understood? A moment where the Whispering God boomed in your heart and mind and you knew…just knew the most amazing thing?
What did you know? Did you know that you mattered? Did you know love’s sweet kiss for the first time? Did you know you were not alone? Did you know you were doing exactly what you were supposed to do? Did you know that you were going to make it?
In that moment of hearing the song, I heard a promise from God to me. A promise that I would forget the shame of my youth. A promise that my own barrenness(the terrible losses of my father and sisters when I was six; the ugly and awkward years of my youth; the feeling of being a misfit; the failures—for some reason they fail you if you only show up to Oceanography once)—those places where life just seemed to never want to grow—would find new life because “God is my husband.” I knew I would be ordained. I knew I would sing…sing…sing. I remember calling my mother and told her, “God knows me and has called me by name.”
So here we are these many years later, and the moment of discovery of this passage continues to be a moment of promise for me. I began a love affair with it. In my Hebrew Scripture class in seminary, I wrote my final exegesis—just a big fancy word for “studying the heck out of it”—all about these precious eight verses. When leading an adult Advent class, I used them. Again and again, these verses weave themselves into the fabric of my life. They are a part of my own personal “Sacred Text.” They mean so much to me because barrenness is a theme in my life, and honestly, I keep revisiting these places of emptiness…even now.
I offer them up to us today because I think we are in desperate need for their testimony to what our response to barrenness ought to be…
All of my studying these eight verses taught me that the identity of the “Barren One” is Jerusalem. The Israelites freed again from bondage journey back to their holy land, but instead of flowing with milk and honey, she was just a shambled and desolate place. Her children had scattered to the winds of occupation, slavery and brutality. Jerusalem could not be more bare. So our prophet writes to Jerusalem’s scattered refugees calling them home with the promise God will be present to them, no longer abandoning them, and will satisfy their barren longings.
Our sacred texts are full of stories of barren women: Sarah, Hannah, Naomi, Elisabeth and Mary. The imagery central to our understanding of what it means to have hope in the midst of desperate times: Life is possible even where it is not. God will not be discouraged by the death of promises or dreams. Life will find a way. You cannot get more barren than a virgin, so the story of Mary and Jesus became the ultimate retelling of this narrative.
Now we must be careful to not get caught up on technicalities. As I said, I taught from this passage in an adult education class during Advent. The whole first class I listened to quite the debate about the real age of so-called “barrenness” at the time of Jesus! Fortunately for us, the metaphor does not rely on whether or not Elisabeth was 23 or 53, but what does matter is the imagery itself. I offer this to you because I do not want you to sit there and think, “I am a man; what do I know of being barren?” or “I have three kids; I cannot even imagine what that looks like, but I do dream it involves more sleep than I get.” In other words, this barrenness has nothing to do with sperm or eggs or zygotes.
No, this barrenness is about the pain that desolates our lives. It is about abandonment, fear, anger, jealousy, disappointment, loneliness, loss and grief. This is about just plain being a human being hurling through space and feeling it. When were you the most barren?
Did a dream die? Did you find yourself with a regret or two along the way? Did you stop believing in God? Did you feel worthless, empty and alone? Did your friends abandon you? Did your family reject you? Did you lose a job? Did you get your heart broken? Did you have a creative impasse? Did you lose your status, wealth or significance? Did you feel you were just existing?
I know barrenness because I have been fired, broken-up with, a poor seminary student, living with my parents as an adult, and been lost, even after finding my way. Barrenness is not rare, but it is unique in each of our lives. As a hospice chaplain, again and again I hear of the barrenness of being old and slowly dying. I held the hand of a woman 100 years old not too long ago, who expected to die shortly after her 100th birthday. Three months later and she wanted to know of God, “What am I doing here? Why do you let me linger? I should be dead already? What good am I? What purpose is there?” She echoed a sentiment I hear too often, and I said to her what I always say (out of compassion), “I do not know why you have not died yet. I do not know, but I do hear your pain.”
Now some of you might be saying to yourselves, “It just was not her time yet.” Or maybe even, “God must still have had a purpose for her, which is why she was still alive.” The truly brave might even think, “She lived that long so you could talk about her in this sermon!” Don’t get me wrong, I do value the interaction with her, and when she died a few short days later I went to the house afterwards and whispered in her ear, “I am so happy for you.” But being with so many as they die has not given me the secret to why we die when we do or what the full purpose in those “lingering” moments truly is. I only know mystery in that place, but I can clearly see the barrenness hurts us all regardless of gender, age, status or education. Everybody hurts.
Now this is an extreme example, but I highlight it for us because I think part of the natural and normal reaction to barrenness is to ask “WHY?” We feel shame when we are barren, and we feel the need to stand before God and ask why we have been abandoned yet again.
So here we are, full of barrenness and Isaiah calls upon us to do what? Sing and enlarge the place of our tents. Huh? Now in reality Isaiah is making a call to those rebuilding Jerusalem to not be narrow-minded or prejudice. The only way to rebuild is to accept the “mixed multitude” into her gates. The strict boundaries of who was an “innie” versus an “outie” had to be abandoned in order for the city—for life—to flourish. We must abandon the lie of “blood being thicker than water.” As Isaiah tells Israel’s scattered children: We must be open to all in order to flourish, even those we might have rejected before.
For us, the response to barrenness is to be the same: We must open up and prepare for abundance to come to us in people, places and ways we may not be familiar with.
I do not know about you, but when I feel at my utmost worst, preparing for loving in a new way is not exactly what I am planning on (I shut down.)…no, I am planning on a good old fashioned pity party. I will be serving macaroni and cheese and Bryer’s Mint Chip Ice Cream at my pity party. Depending on how bad it is, I will also break out the movies Black Widow, Steel Magnolias, and Die Hard…or if it is really really bad: Titanic. I will buy a moisturizer that promises me that I will look closer to 26 than 36 and new underwear (don’t ask). I will smoke a cigarette—one single cigarette—just to prove that I can do whatever I want! (Pouting included at no extra charge) And I will cry to anyone willing to listen that my life as I know it is over, that God has completely forgotten my name and for that matter is probably dead or never existed. And to think, these are some of the more positive responses to my own barrenness. Worst case scenario? I start wondering why I even exist.
Now, I do not wish to dazzle you with some kind of positive thinking, reverse psychology, actualization voodoo here, although they do have their place. Nor is this about spiritual gymnastics to get God’s favour or intervention. You know? I will enlarge my tents—meaning “I will keep trying God, so you can do your part too.” No. The cost of this kind of discipleship is much much more difficult, and bargaining is not allowed.
Let me read to you again our text from I Thessalonians:
But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.
The link I see between these two texts is this: Enlarging our tents in the face of unspeakable barrenness is about being willing to share our very selves…like a mother nursing her baby…even when we are starving for love and wholeness. The cure to worthlessness and uselessness is letting another nurse at your very breast, and this is ultimately our Gospel…our “good news.” For what good is it that Jesus suffers with us, if we cannot mix it with the milk of our own lives and offer it to the one who is starving. Much like the old allegory on the difference between heaven and hell: In both, we sit at the banquet table laid out with every possible culinary delight. In both, we sit with our arms in splints unable to feed ourselves. In hell, we sit and starve. In heaven, we feed the one across from us. It is for this reason I selected the line from the Black Eyed Peas’ song “Where Is The Love?;” we live in an age of barrenness.
When we enlarge our tents we open ourselves up to being used by God to tend to others in the very ways we are so desperate to be tended to. Enlarging our tents is about being the very thing we find so lacking in the world. If you look back to the opening passages for your meditation, you will see that I chose the two complimentary passages from Rabbi Hillel and Jesus. One states “do not do” to others what you would not want done to you, and the other “do to others” as you would want for yourself. I must say, I love Jesus’ spin on the commandment because it requires us to be proactive. There is a physicality to “enlarging our tents” not just a mental exercise. This spiritual practice requires preparation and action.
Do you wish you did not have to always eat alone? Set another place at the table and keep inviting until someone accepts. Start a Supper Club. Feed the homeless.
Do you wish traffic was better in Miami? Stop cussing out the guy who cuts you off, listen to your favourite music or ride your bike more.
Do you wish there was more peace in the world? Make-up with your family member you just cannot stand, refuse to gossip, or join Amnesty International.
Do you need love? Mix the milk of your own life with the Good News of God’s unending love for us.
In other words, be the very change you feel is lacking in the world. Enlarge your tent first. For me, these words from Isaiah have served as a panacea to my pain in a way that all the mint chip ice cream in the world just can’t, maybe that is why I am so in-love with them.
Enlarge the site of your tent,
and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
and strengthen your stakes.
Do not fear, for you will not be ashamed;
do not be discouraged, for you will not suffer disgrace;
You know I have another patient, also a woman, who is nearing her own 100th birthday. This last Christmas Eve she and her husband celebrated their 70th Wedding Anniversary. They survived the War, when so many of their family died in the concentration camps. They too were refugees trying to rebuild their lives in countries so unlike their own. I never hear her ask why she is still alive or say that she is just lingering. In part, I know this is due to the love affair she has with her husband. Their only fear is what will happen when the first one dies—worry for the one left behind. There are pictures on her wall of the dinner with their son and his wife and one other couple from the night of the special anniversary. I asked her recently how they came to be friends with this other couple, thinking they had known each other for a very long time. She told me that a couple of years ago the two couples met in the building where they live, and that in spite of a good 20 year age difference, they quickly became their very best friends. Imagine that…she made a new best friend in her nineties.
She refuses to see herself as “all dried up” and continues to offer the sweet milk of her life to those around her. She is not afraid to enlarge her tent, regardless of her age or disease. What a beautiful example to us all. Amen.