Hospice

Many of you are familiar with Dr. Randy Pauch’s Last Lecture: Achieving Your Childhood Dreams. For those of you who have not seen this amazing lecture, informed by his journey with terminal pancreatic cancer, here is the YouTube video of the lecture:

In his book, he ends it with a request for information from those of us whose own parents died when we were young. My mother suggested I write to him; the letter follows. I do not expect him to read it, for I am sure he is deluged with mail of all kinds these days. I did, however, think the letter was a good summation of my own thinking about how to help children who face the death of a parent.

Dear Dr. Pausch,

I am writing to you because I understand you seek first-hand reflections from those of us who lost our father at a young age.  I was six when Daddy died from a MI following a year of being in the hospital off and on due to viral myocarditis.  I can remember my mother coming and taking me on Fridays to see him at lunchtime.  We would stand outside of the ICU in the grass, and the nurse would open the window so I could see Daddy and talk to him.  Thankfully, the ICU was on the first floor!  In 1977, children were not allowed into the ICU proper, but my mother wanted me to see Daddy with my own eyes.  She is a nurse, which I think helped inform her understanding differently than the prevailing wisdom of the time.  Now, unless there was an issue of infection, we would never keep a child out of the ICU.

You may wonder how it is that I know this fact.  I grew up to become an ordained minister in the United Church of Christ and have worked as both a hospital and hospice chaplain.  I did my Residency in Clinical Pastoral Education at RUMC in conjunction with the JMSHCC.  My clinical rotation was as the first chaplain for their stand alone Trauma Unit.  Prior to that, I worked at the UNCH and with CDS, where I helped families facing the brain death of a loved one.  In January, I left Hospice and became the Support Services Director for the CCA.  I offer to you my credentials for two reasons: 1) I want you to know I understand grief and bereavement issues as both a mourner and as professional; and 2) I want to spark your imagination about the potential to use the deep shit of one’s life for good–even if that shit happens as a young child.

Daddy’s death taught me some very fragile, yet important lessons, at six.  Freud would call it my “primary narcissistic trauma.”  I call it the moment my DNA changed.  Whoever I might have been without his death at that moment, ceased to exist.  The only potential future before me included the loss of my father.  I would travel without his presence.  Period.  Every moment of the time of being told about his death is real to me still, but so is Daddy.  In today’s grief lingo we speak of “continuing bonds.”  Even death does not end our relationships with those most dear to us.  One need not believe in an afterlife  in order for these bonds to exist. (I dream of one, but I do not know one exists.) The way I put it to the families I care for is this: The love in our hearts keeps them alive within us.  Nothing can separate us from that love.  It never dies as long as we remember.

Remembering is the greatest gift.  I know your children are young, but I remember more of being 0-6 than any of my peers.  Why?  My mother was keen to ask me to continually retell my Daddy stories.  Even as it broke her heart, she listened and cajoled.  I am 37 now, but I still remember being on a National Airlines flight at 3 months of age.  I cannot, however, remember what I did last Friday night!  Why?  My theory is that my young memories became reinforced by the storytelling so much they became marked within my mind and saved as permanent not temporary.  When I was six, it was not a big deal to think back two years and remember playing with Daddy at the park.  Now, I would be hard pressed.  So, my first thought is your wife needs to be committed–even when she cannot breathe or hardly get out of bed–to ask your children to tell her stories about you.  The whole extended family would also need to be encouraged in this regard.

Secondly, leave for your children as many personalized letters and videos, etc. as you can and make them age appropriate through college and young adulthood.  I know this will be the most devastating thing, but I suspect you have already begun this process.  My father did not do this at all.  In fact, I have a rock in my living room with his penciled “Jack” on it as my only reminder of his handwriting.  (He sent the rock to my Grandmother as a joke because our dog kept bringing her rocks as tokens of love when she visited.)  I often ask Mother if he would be proud of me…what he would think of my work…if he loved me?  Although in my heart I believe these things to be true, how much the better to have them before me.  You come across to me as a man of good humor and realism–don’t forget that in these remembrances.  Your children will look to them to decipher who you are, and who they are that is you.  They will be both mirror and guide, so set reasonable expectations for their life coupled with a humor-filled dose of “Daddy was a human being, after all.”  Losing a parent at a young age immortalizes the parent–Daddy died and climbed onto a pedestal in short order.  Some of this is inevitable, but I also think you can show your tender underbelly.

So many parents I have worked with as they are dying want to protect their children from the inevitability of the pain of their loss.  They want to delay it as much as they can.  This is not helpful, because then the death appears as a trauma.  When someone is sick and dies–as in your case and in my own story–warning shots can go across the bow so as to make the death (loss) expected and not a surprise.  Children over the age of four can usually handle some form of warning shots, especially reinforcing that you are indeed sick.  Depending on emotional maturity, the ages of four to six may be able to handle the possibility of death.  Over six, in my opinion they need to know death is not only a possibility, but also a likelihood.  I often use the analogy of giving your child Motrin for fever: You never give the whole bottle, but a dose at a time helps them to heal.  In the same way, I suggest dosing out these warning shots.

Lastly, I urge you to write letters to your children for when they are 25.  In these letters you need to say one very important thing: Goodbye.  I wish I had been able to say that to Daddy.  My father was healing at the time of his death, and as a result, we went on a little vacation before he was to go back to work July 5th.  He died on that trip the morning of June 28, and so I went from seeing him leave with Mother for a few private days one morning (I stayed at my Grandmother’s.), to having Mother tell me of his death the next.  Most of the 400 deaths plus I have attended afforded some opportunity for the family to say goodbye, which our death rituals do as well.  But the opportunity for the one dying to say it rarely is taken, if even there is the time and space for it.  “Goodbye” is powerful and healing.

You know, there really is no “right” way to do things here.  This totally sucks!  At the same time, there are things I learned as a child that helped me become a tender and intelligent woman and chaplain.  Truth and kindness go a long way–for yourself and for others.  I do not know what will happen when you die, for you or for them.  What I do know is that healing, which is coming to that place where a loss is integrated into our lives, and a rich and full life is possible with great and terrible loss.  Your death will change their future, their DNA.  The loss is that profound.  And with that change great potential will open for them to use that loss to make their lives more, not less.  This will be their choice, just as it was mine.  May the teaching and loving you do now and the legacy you leave them help inform this choice.

In kindness and solidarity,
Jacqueline Hope Derby

This little piece is what I presented to my congregation March 30, 2008 for Colorectal Cancer Awareness Month. Please check out the American Cancer Society and the Colon Cancer Alliance’s websites for additional information on this “Preventable. Treatable. Beatable.” disease.

Good morning.

The purpose of my coming before you today is threefold:
1. To help engage your imaginations about the ministry I am a part of on your behalf working with those who suspect they have or who do have Colorectal Cancer. I began in January after leaving my work as a hospice chaplain.
2. To talk to you about the importance of routine screenings for colorectal cancer, given March has been Colorectal Cancer Awareness Month.
3. And thirdly, to keep my promise to Pastor Laurie to not talk about the poop too much! Of course numbers one and two are all about the poop!

You know, talking about the poop is what makes being in this church—and in our denomination—unique and special. We try to face our fears when it comes to the tough stuff. I grew up in churches where women were told to deny the call of God on their hears just because of their gender. Yet Congregationalist woman Antoinette Brown was ordained by her congregation in 1853. I stand before you today talking to you as a woman minister because of the witness of this congregation in my life these last 13 years of my membership. I am here because of our willingness to come and reason together about what the faithful life entails for our whole person, and because of our covenant together to support one another when the poop hits the fan!

And at some point, it always does.

My work puts me in contact with people from all over the country dealing with the messiness of life.  Some may call me with simple questions about screening, while others face terribly hard dilemmas about the efficacy of continuing treatment when the colorectal cancer is devouring their liver, their lungs, their body. I counsel people about where God is in their suffering. I hold their story as sacred, even as they struggle to understand how Cancer came to their door. I guide. I educate. I listen. And every single day I stand at the threshold of our failed medical system, and often out of compassion school people without insurance or means on ways to work the system to get screening or treatment. Even as I stand here today, I fear my message will strike a chord in someone who needs to be screened but cannot afford it. “Here, at Coral Gables Congregational Church?” you might ask. For at least six years of my membership here I was one of the millions of Americans living without health insurance. Did you know me then? “So, yes. Even here.”

When we are willing to talk about the poop, we are willing to acknowledge that it is not a problem someone else has “over there” that we might sweep in on our white horses and save them from, but instead we acknowledge that it is right here in our midst. Or as the bestselling children’s book by Taro Gomi points out, “Everyone poops.” And because of that, each one of us here is at risk of developing this terrible disease. That is the bad news, but the good news is that with routine screening—starting at the age of 45 if you are African American or age 50 for everyone else of normal risk—colon cancer can be found before it is—well, cancer. Getting your routine colonoscopy every ten years does not just tell you if you have cancer, but can actually be both preventative and curative if you have polyps or one of the early stages of this disease. Even though colorectal cancer grows slowly, getting it out early helps to ensure that it does not have any time to pierce the wall of the colon and spread, which is most often fatal.

Colorectal cancer is the second leading cause of cancer related deaths among men and women combined—only lung cancer beats it. Yet the only way we see a decrease in deaths is due to screenings. Why don’t people want to get screened? Fear. Dave Barry summarized this fear in a recent essay as, “You don’t want a doctor to stick a tube 17,000 feet up your butt.” And for him, it was only when his younger brother—who did not put off getting screened at 50 like he did—announced that he had colon cancer that Dave finally went to be screened. As Dave pointed out: What if his brother had put it off like he did?  Sadly, he most likely would have had a terminal version of the disease.

The beauty of our faith and our faith community is that we come together to grow to be whole people of God. Whole people. God is still speaking to us, my brothers and sisters, in our day and age with our advances in being able to help prevent this disease. The number one commandment in the Bible—said over 60 times in both the Hebrew and Christian Scriptures—is, “Do not fear.” So I tell you today the same thing, “Do not fear the poop! God will be with you!”

And I will be in Fellowship Hall after the service with brochures and to answer any questions you might have.

Thank you.

Working as a hospital and hospice chaplain over the last eight years, I can trace certain themes I repeatedly hear from my patients and their families. These themes include: questioning of why bad things happen to “good” people; the meaning in suffering; the timeliness or “out-of-time” sense when someone dies; trust issues with the medical community; causality; God’s intervention (or lack there of) in our lives; and the meaning of hope/feelings of despair. You know…the light stuff! The most common spiritual intervention I provide directed at a single place of spiritual suffering centers on the popular myth: “God never gives us more than we can handle.”

I write the word “myth” intentionally because indeed this is just that–a myth. We human beings created this idea out of our own hope that it might be true, but not based on any ancient sacred text we might hold to within either the Jewish or Christian traditions. There is a text in the Christian Scriptures that does have somewhat similar language, so the popular consensus is that it has been misquoted just enough to get the other idea into our popular lexicon. The text comes from I Corinthians 10:13 where the Apostle Paul writes, “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.” The part that is interesting four our discussion is where he writes, “[God] will not let you be tempted beyond what you can bear.” I guess we could call this “Biblical Telephone!” One person after another tweaks it just enough that over time we ended up “God never gives us more than we can handle.”

The problem comes from when we go around spouting off this myth as Biblical truth and live our lives by it!  Worse yet, we often tell this to people truly hurting as a way to try and assuage their pain.  Would you feel better to know that when the most horrible pain of your life is upon you–and you feel like you are going insane from not being able to bear it, yet having to anyways–to know that God had allocated this pain for you knowing you could handle it?

Just recently I spoke to a woman on the Helpline I answer who struggled with this notion. She had just been diagnosed as Stage IV, and she was shattered. She endured more grief and loss in the last twelve years than most, and now with hardly any emotional, physical, spiritual, or financial resources must wage war on this horrific disease–after being Stage Zero a couple of years ago and given the “all clear.” In our conversation, the issue of why would God be “giving” her the cancer came up. Why? Because she had been taught (most likely at church!), “God never gives us more than we can handle.” The implication is that God is giving the cancer for some higher purpose. She told me she believes in a loving God, which led me to ask, “Is a loving God then the creator of your heartache?” I reminded my caller–who is a Christian–of Jesus’ own words on the cross, in which he quoted the Psalmist saying, “My God! My God! Why have you forsaken me?” I believe those words are the cries of someone who intimately knows what it means to endure much much more than they can handle.

If the ancient Hebrew and/or Christian Scriptures are important to you, let me direct you a gem from Proverbs 18:14: “A man’s spirit sustains him in sickness, but a crushed spirit who can bear?” I do believe that feeling supported, loved and cared for while we battle the diseases within (and the dis-ease without) help us to heal in body, mind and spirit. This is why it is so important to surround ourselves during our healing journeys with those who can listen and hold the most fragile of moments–those times of despair, anger, hurt and loss–and celebrate with us the moments of life, hope, love and laughter we will experience even with disease. No one can bear our pain or illness for us–in that we are totally alone–but they can carry us while we bear it by carrying our spirit close to their own. Without that, our spirits will be literally crushed, and that is too much to bear.

My encouragement to you today my dear friends is this: God is not the author of our heartache or our broken bodies. We are fragile and live in a fragile world where brokenness is par for the course. God (or Love, if that fits your spirit better) is, however, always wanting to be part of the circle of support cheering us on, believing in our power to create goodness and beauty in a place where there is pain, and encircling us with comfort in the living we are doing right now…even when it is truly more painful than we can bear.

My Dear Faithful Reader,

We have come to the first anniversary of my blog. First of all, thank you so very much for the affirmation of reading my blog (some of you more than my own Mama!) and sharing with me the places my writing touched you and your story. I must say I am rather surprised by all of this! What started as a way to post photos of my then six week-old puppy Emma–who was still living with her Birth Mother at the time–transformed into something I never expected. I grieved the loss of a meaningful relationship. I worked through much of what it meant for me to work as a hospice chaplain. I highlighted the hilarities of my dating life. And, most importantly, I educated you on men in tank tops!

Given Top Ten Lists are so passe I say, “Nine is Fine!” Here are my favourite nine posts from this last year:

9. I Heart Atheists! This post is dedicated to my patient “Hank,” of whom I wrote. I am glad he is no longer struggling to breathe or to find love.

8. Posting My Big Secret This post received the most private email because people were worried about me. In many ways it was the hardest to write. I reveled an important secret, and in so doing found a way to tell my closest and dearest just how much despair (my definition of anti-hope) I felt following the break-up. This post continues to have meaning for me due to my continuing love of Post Secret, and because I hope by exposing my pain–even as a minister–others fearing the only way through is out might feel comforted.

7. I’m Coming Out: Jesus Know About My Vibrator The year’s most embarrassing and second funniest post. I still cringe when people ask me for my website address thinking about them reading this particular post. Of course this is exactly why it is on this list–I am a glutton for embarrassing myself on this blog with the bitter truth. For the record–and thankfully–I have had sex since I wrote this post! (Once.)

6. The Whispering God Where is God when bad things happen to good people? In part, this post contains my answer to this question and my own thinking about God’s intervention–and lack there of–in our lives.

5. 40 Reasons I Make A Great Girlfriend (and her evil twin 40 Reason I Will Drive You Crazy & Am Not Perfect) This was so much fun, and I met my friend in Austria through putting up the “Great Girlfriend” list on craigslist.

4. A Rose Garden Relationship I continue to think about what I wrote in this post. If there is such a thing as your own writing being a gift to you, it would be this post. I feel it helped me clarify what relationship values continue to remain important to me and also what I ultimately have to offer all of my relationships, including the one I have with myself.

3. You Play, You Pay This post about my prayer for my Aunt Charlyne to come to terms with her cancer and still remains at the forefront of my thinking about her. She finished her second round of chemo, and she will find out next week the results of her latest PET scan. She told us at Christmas she feels the cancer is spreading.  All my work with patients has taught me our bodies tell us the truth–even long before the tests and doctors do–so I cannot help but wonder if hers is telling her a truth now. I do not know what will happen with her body, but I know she will be surrounded by love regardless of the outcome. This is what matters most.

2. Tank Top Wearing Man Candy? The single funniest thing I have ever written! I cannot see a man in a tank top without thinking: “Baby, if you only knew how I felt about THAT!” If you love it too, please go out to Urban Dictionary and suggest “The Tribble Factor” for a word/definition.

1. The Mango Tree My homage to my father and the continuing bonds of love death cannot separate us from and how these bonds continue to inform our present and propel us into our future.

Here is to a wonderful Year Two!

This is the Eulogy I wrote for my patient I called “My Love.” Maybe you will see a small part of yourself in times of great struggle when you read this:

As I began to think about what I wanted to say about my dear patient—whom I loved greatly and who I know loved me as well—I kept hearing the song from “The Sound of Music” in my head where the nuns sing: “How do you solve a problem like Maria? How do you hold a moonbeam in your hand?” “Maria” was definitely a firecracker and a moonbeam! In all honesty, I did not meet the same Maria her family describes because in many ways that version of her never existed in the same way after she after her hospice admission in April of 2005. Maria never could fully accept the myriad of her life changes or heal into the person who rose from those ashes. And yet, her spirit—that “moonbeam”—could not be stopped by COPD or hospice…even if Maria struggled to see that for herself at times.

I once asked her to describe her life before she took that long last final terminal turn. She told me how much she “enjoyed her children” and how they had “always been [her] heart’s desire.” Children and animals…Maria drew close to her the tiniest and the most tender. She described herself as being handy, artistic, creative, fun, funny, and “a pleasure to be around.” She also felt like the disease not only was choking the life out of her body, but also that the process had stolen all the life out of living in the here and now. This was the Maria—“My Love” as I usually called her —whom I met in September of 2006. I met a woman ravaged by a disease and full of dis-ease as a result.

It was love at first sight. You may find this so odd given I am standing here breaking the cardinal rule of Memorial Services and talking about the tough stuff! Knowing My Love as I did, I think she would be proud of me for being willing to be honest about just how “shitty” this was for her these last few years. And no, she would not mind one bit that the Minister said “shitty”—it was a favourite word of hers after all! (She also had a way with the f-word, something I appreciated, but let’s have a tiny bit of decorum here.) I also know she would be proud of me for seeing into her—into her deepest most beautiful and hurting heart—she liked to say to me, “Intimacy means “into-me-see.” And I did see her intimately—broken, anxious, hurting, longing, suffering, grieving, wanting, hoping, searching, funny, smart, creative, insightful, wise, kind, loving, honest—brutally honest. I heard her laugh, rubbed her back as she cried, kissed her cheek, had her frail arms embrace me, and her hand cup my face—not to mention I have been the recipient of her pointed right finger on more than one occasion! I am so sad that I will not see her again…and I am so happy for her that she finally has the peace she sought and needed so desperately.

Part of why I love her so much relates to the tenacity she showed to stay her course no matter what. We all suffer in prisons of our own making, but even in those places where we are literally marking the days on the wall, life is possible. I read about how Nelson Mandela kept a garden on Robbins Island, where he was a prisoner for 27 years. He said it was his lifesaver. Maria kept a garden of her own in many ways. From little rituals that defined her life, to meaningful friendships where the introduction was based on her decline, not her beauty, wit or brains. She tried to sort out the story of her life, to try and find meaning with the terribly unfair thing that had happened to her. She tried to grieve all she lost on the way to losing her life. She sought peace. Maria showed unparalleled strength and courage in the face of devastation. She held on—tightly, mind you—for so much longer than most of us could even imagine doing if we were in her place.

Like all of us, she would often ask me why this had happened to her. She blamed herself for ever smoking, but I am here today to promise you that none of us “deserves” to have our breath taken away from us by a terrible disease. I know it is such a normal human desire to try and make sense of things by figuring out the cause-and-effect. Let me tell you the universal truth of why we suffer: We suffer because we do…it is part of what it means to be human. Human beings break—mentally, physically, emotionally and spiritually. The Blame Game never leads to healing, and when we break, to have courage to try and heal in the face of that brokenness—well that is true bravery. Maria had a brave spirit because she tried, and she held on, and she continued to laugh for as long as she possibly could—even when it was through her panic and tears. Yes, even this last month of her life when she became too weary to talk most of the time, she would carefully spit out each and every word of a zinger and make her family laugh!

Maria was not a superhero; she was just a woman…a human being like all of us here. She never walked on the moon. She never received a miraculous healing and lived to tell about it on Oprah. She never won the adulation of the masses or had her words or artwork revered. But she was a ray of light—a moonbeam to those of us here—and that was something her disease never stole from her. As each of us carries some part of her humor, her love, her life, her mischief, her spirit, her story in our own hearts, she continues to live on and bless us. I don’t think she would want it any other way.

Closing Prayer for Maria’s Celebration of Life:

God, we possess great imagination about who you might be, and we cling to the ideas about you our brothers and sisters share. Our brother David said you know everything about us…that you examine our hearts. Do you know each moment we sit or stand? Do you really count the hairs on our heads? We need you to, for we suffer and need to know you are with us even in the darkest place or the deepest valley. Find us and comfort us with your tender embrace.

God, we wonder if you know our thoughts when we are far away from you? Come quickly and hear them now sweet Shepard. We are full of love, remembrance, humor, and longing for our dear beloved Maria. We are so grateful she can breathe deeply now because her lungs, spirit and mind are at peace, and we are so sad that we will only hear her laughter in our memories. Comfort each one here—especially her family—and may the promise be true that if we ride the wings of the morning or dwell by the farthest oceans, even there your hand will guide us and your strength will support us. And help us to hold tightly to all of our stories, memories and love of Marsha, so we might speak of her and keep her spirit alive within us for as long as we live. Amen.

Sometimes I fall in-love very easily and shamelessly with my patients. I do not mean to speak of romantic love, but instead of how a special spark will exist and you just love instantly as a result. I recognize how common threads from my life and theirs act as catalysts, but sometimes I am at a total loss for why I feel so compelled by them and their stories, loved ones, life, illness, etc. I had two different “Jacquelines” this year, so I think we can easily trace why they were special to me right from the start! My nurse Wendy and I fell in-love instantly with “Yoda” and for no other reason than the man was a complete gentleman. I also think the way he would speak of his wife and how he longed to see her again touched me deeply–both in my understanding of how death does not end love and in my own longings to have a man feel that way about me. And then there is my patient I always referred to as “My Love.”

Whenever I would come into her home I would say, “Hello My Love, tell me about you today.” If I said, “How are you?” she would always reply, “How the hell do you think I am?” I always met that with a snappy, “Shitty for sure, but better now that I am here!?” (smirk included free of charge) She would snarl and laugh all at the same time! My Love suffered with COPD and with the horrible box of living with a terminal disease. Dis-ease all around her, I felt from the very beginning of our time together in September 2006 that she suffered from Complicated Mourning. The DSM IV (the psychological diagnostic Bible) basically says one suffers from Complicated Mourning when after a year from the initial time of the loss one still experiences the loss in the same way as when the loss first occurred. In other words, one never moves beyond the initial grief reaction. Imagine if you learned of the death of your closest friend…hold that thought, feeling, body trauma for just a moment. Now imagine never letting that feeling morph and heal, but instead staying exactly the same always. Complicated Mourning occurs most commonly after sudden traumatic losses, including but not limited to: homicides, death of a child, multiple losses or concurrent losses, and/or suicide. In the case of My Love, the person she saw herself to be died when she entered hospice in April of 2005, and she never could fully grieve the myriad of her life changes or heal into the person who rose from those ashes.

I can remember feeling intimidated walking up to her large home for the first time…what turned out to be a very pretty prison of her own making. I greeted the most beautiful woman. In her mid-sixties, she could have passed for being in her forties but for her hands, which belonged to a woman thirty years her senior. Her hands told the story of her weakened lungs, weakened resolve, weakened resilience. I always notice people’s hands–even as a child I would compare my own to my Mother’s and Grandmother’s all through the church services. Her hands continued to tell her story in that they were most often clenched. She would sit in her recliner, leaning back to her left with her left hand tight and her right arm locked out straight to her seat. She would wag her right index finger at you to make a point, but the rest of her hand stayed firm. Her hands never lied about how desperately she was holding on, and they never lied about how desperately she was living.

I think of my “Patient Zero” as a mother from when I served as a Youth Minister in North Carolina. She and her husband–both lawyers–engaged in one of the bloodiest divorces I ever witnessed, and I only saw the aftermath. She also had Breast Cancer with mets to her liver. I visited her at Duke after a surgery to help with the spread of the cancer in her liver. Her goal simple: Live until her 10 year-old turned 18. God forbid her former husband raise her or interact with her more than the bare minimum the court ordered! She too held on tightly. She told me as I stood by her bedside following the surgery how she prayed God would help her to let go of holding on with such vigor and desperation. She did not pray for her whole hand to unfurl, but instead she asked God to come and loosen just the tiny tip of her pinkie finger so she might breathe a bit easier. With this image in mind, I often find myself praying the very same thing–for myself and for my patients.

When I left My Love’s home after our first visit, I leaned in close to her and said, “My prayer for you is that you will have just one minute of peace each day. I am not naive. I do not think a feeling of peace will just overtake you out of nowhere. But I do believe one extra minute per day is possible. This is my prayer.” She gripped my hand with her right hand and said, “You understand. Thank you. Yes; pray for that for me.”

See My Love was so terribly stuck. She was near death when she came onto hospice in 2005, but after a drug allergy diagnosis and correction she rallied. When the old version of herself died, so did all her dreams of  this being something she could and would beat. Imagine a plane circling the airport–which in this case represented death–day-after-day but never flying anywhere either. She was terrified of getting sick, and subsequently her precious grandchildren represented the kiss of death. She also missed them terribly and longed to hold them, play with them, and witness the intricacies of their growing up. This is just one example of the ways she held onto her life but never really lived. My Love was so terribly stuck.

My Love never could consciously release herself from her ritualistic hovering over death. A fall a few months ago, and a series of events began to unravel her desperate hold onto a life she hated and hated to have any change to. At the beginning of December her husband moved her to an inpatient facility when her death became more imminent. I visited her there often, and would look painfully upon her still clenched hands. After her death this past Thursday, I sat in the same Family Room where she lived in isolation for these last two and a half years…a room without her chair, hospital bed, commode, mirror, eye brow pencil, pashmina, blush, and oxygen. A room without her. Her family looked at me excitedly and her daughter related something they just had to tell me: “Her hands were at peace the last two days. We noticed it and thought we had to tell you because you would be so glad to know she stopped holding them so tightly. She died with her hands open and at peace.”

Why her? Why did I fall in-love with her? She was a bright, enthusiastic, funny, creative, sarcastic, honest, lonely, hurting, broken woman. I do not know what to say beyond that I loved her deeply because I did. She never “earned” my love…in fact she tried it more than once. I just know I loved her right exactly where she was–clenched hands and all. Her husband asked me to officiate at her funeral. He knows the day of her funeral is also my last day with hospice, so he called it “poetic justice” that my last responsibility for hospice is her funeral. I fully agree, but even if I had already left I still would have done it for her…anything for My Love.

I am applying to Vanderbilt’s Graduate Department of Religion, and today finalized my application. W00T! (Which, is now officially a word.) Here is my Statement of Purpose, a.k.a. why the heck I would want to subject myself to more education and debt:

In order to understand why I am applying to Vanderbilt’s Graduate Religion Department’s program in Religion, Psychology, and Culture, I must first paint for you the two important intersections of my life these last eighteen months. The first road began when I started dating an atheist. Yes, once upon a time an atheist and a minister met and fell for each other. Despite the curious rumblings of friends and family, he proved to be the one person (thus far) most similar to me when it came to the questioning the role of religion in society, the individuality of the faith story/existential quandary, and the core essence of spirituality, namely curiosity. We asked similar questions, and while we fell to either side of a dividing line due to differing conclusions, we could easily reach the other one over that line.

Our conversations awoke a deep need and desire in me to discuss the fragile and hurting world through the lenses of Pastoral Care, with its tenets of “being” and “healing,” and logic. I had already read Rabbi Lerner’s The Left Hand of God, but he pushed me to read Neo-Atheists such as Harris, Hitchens, and Dawkins, as well as the economist Naomi Klein and philosopher Jamie Whyte, among others. We began a blog reflecting the core issues we felt must be addressed for the future of humanity. He wanted his voice to be one of reason and science in the face of religiosity and mythology. I wanted mine to be the voice of a servant to the hearts and minds of hurting people with a strong commitment to logic. After we parted ways, I struggled to find ways to continue this conversation. I began my own blog and reworked the one we started. I kept reading. I volunteered and started a chapter of “Drinking Liberally” in order to meet other people to talk with about these things, but these actions are not enough. So, on one hand, I am applying because of a post break-up intellectual void. I need the conversation, discipline, exposure and mentoring only a graduate program can offer me at this point intellectually.

The other trajectory of my life unfolded for me by working as a hospice chaplain. I currently serve as a Home Team Chaplain in a middle to upper-middle class area. My typical patient is over sixty years of age, most likely Jewish or Roman Catholic, married, and retired. Repeatedly I heard the same story of faith narrated to me, and I began to call my patients and their families “The New Agnostics.” [1] I described them as such because regardless of what faith tradition they report historical and familial roots to, their descriptions matched one another. I see three distinct characteristics in this group: 1) A move away from the precepts of their historical religion, while still keeping some limited rituals from the tradition; 2) The centrality of a benign and altruistic God, who is best exemplified by the love of their family and/or friends; and 3) An co-opting of language, ritual, belief, and values specific to traditions other than their own seen as being coherent with their own spirituality. On the whole, they eschew attendance to services, with only some Catholics wanting a ritual visit from a priest—one they almost always have no connection with whatsoever. For example, I provided care to a woman who left Reformed Judaism for Kabbalah, only to not be connected at all but who reported that the two most important factors of her faith were “The Golden Rule and Karma.” Often to my surprise, they have read, seen or otherwise been influenced by the writings of the current Neo-Atheist movement. [2] They disagree, and still believe in “a higher power,” but they keep reading them and report to me the “good points” raised. Paradoxically, when they move away even from this kind of agnosticism and completely abandon their faith, or spirituality it is almost without fail due to the love of family or friends no longer being available to them. The larger systems of community or congregation based social interaction no longer provide “back-up” to their individualized spiritual belief.

By comparison, when I worked in Chicago as the Pastoral Care Resident for the Trauma Department, I saw young men of colour replace their family of origin with their family of choice—namely their gang affiliation. The search for meaning so great, that even in the face of the failure of society as a whole to address the needs of persons of colour—whether that be by the modalities of education, employment, access to services such as healthcare or training—another type of connection was found without regard for its inherent destructive nature. I saw a whole generation eschewing the spirituality of their mothers and grandmothers and a kind of unidentified atheism within them. This was in sharp contrast to the agrarian based spirituality I encountered in North Carolina regardless of economic or educational background. In other words, the types of spiritual crises I minister to has been largely dependent on geographies, economics and education. And within these larger structures of society, fractured, discarded, or amalgamated religious belief emerges.

I firmly believe humanity is at a crossroads where the potential for radical change—if not total abandonment—of our religious systems is imminent. The rise of fundamentalism across the globe speaks to a deep spiritual hunger, as well as an economic and educational famine the whole of humanity must contend with, but especially those of us in the One-Third World. I fully own that my own practice has thus far been limited to those living within the luxuries of the One-Third World, even as they are sometimes impoverished within it. What I see as opportunistic from a Pastoral Care standpoint is the types of interventions we offer as providers are more needed now—on both the individualistic and societal levels—than ever before. While at the same time, I also see a need to rethink these interventions outside of the systematic hermeneutics most seminaries ascribe. I want to be a part of this re-tooling and creation, and I want to be able to both research emerging spiritualities and teach how to provide essential spiritual care that creates an opportunity for genuine healing even in places where traditional religiosity has been abandoned. Let me be clear: I believe religion on the whole has failed, and I want to be a part of the phoenix of faith rising from her ashes.

The esoteric and existential questions posed to me now by my patients and their caregivers require me to “sit Shiva” with the failures of the religions of my patients. As a result, I provide care to people whose spiritual needs are much more difficult to map than ever before. I know my Spiritual Assessment skills are excellent. I even surprised one of my supervisors in Chicago—the inimitable George Fitchett—with the depth of information I garnered from my patients during my Residency! I can see all of the intersections, but my studies have not always prepared me for these emerging spiritualities, and what to do when they are in-fact in crisis. What interventions can be offered when the replacement spirituality no longer works? The emphasis on “being” with those we care for is important, but spiritual care providers are asked profound questions related to meaning. Although I do not believe we ought to answer these outright for those we serve, I do think our active listening, teaching, preaching and other interactions must reflect an understanding of what is at stake for those we care for.

My theological education provided some helps, especially Mary McClintock Fulkerson’s approach to Theology from a perspective of practice and story. Also, I took two spirituality classes with Father Phillip Leach, which I still find invaluable in my own practice but more from the standpoint of self-care than application. Admittedly, I did not study Pastoral Care while in seminary. Finding myself to be a “duck to water” (per Nape Baker, my first Supervisor) during my CPE Internship was a surprise, and my own interests centered more on Medical Ethics at the time than the philosophy of Pastoral Care or Psychology. In fact, as I researched PhD programs while in my CPE Residency at Rush, I looked for programs where by I would be exposed to the theories behind the practices.[3] I am an avid reader, so I have sought out books on my own and read psychological theories on-line, but I see the places where I lack the theory behind the practice. In large part, I believe this program will fill in those gaps and accelerate my own thinking and practice.

I also see the ways these emerging expressions of spiritual thought influence me. For example, so greatly has my own understanding of the need to speak of God without imperatives become that I no longer speak of my own beliefs as being normative, but instead temper with “God is for me…” in all of my interactions and writing. I see the issue of faith and its efficacy impacting my colleagues…oftentimes, ministers—even those from the more progressive traditions—in theological crisis. We are wholly affected by the ponderings of those we care for, but we are not wholly supported in trying to flesh out the implications of these questions on our own spirituality and pastoral care practice. I see ways of negotiating these waters, but often lack the time, training, or resources to work on these dilemmas to benefit my colleagues and myself. One recent success stemmed from teaching my fellow chaplains about how to incorporate Healing Touch modalities into their practices, and it was also taking a course in Healing Touch that led me to seek a PhD program now. I came away from the seminar knowing I needed an opportunity to take my practice to a new level and to be able to offer a wider array of interventions for those I care for. Lastly, I do not think we speak often enough of the manipulative nature of the “helping professions,” which is why I think these issues are not just paramount to those we tend to but also to ourselves. How do we arrive at our own theological clarity (not to be confused with certainty)? For without this we are more susceptible to compassion fatigue, manipulation and the eroding of our own healthy boundaries.

When I am asked why I am applying to Vanderbilt’s PhD program I answer this way: I want to study emerging spiritualities, specifically Neo-Agnostics and Neo-Atheism and the Pastoral Care emergency they generate not only in the types and efficacy of interventions offered, but also the spiritual crisis that can result for the provider when the failures of systematic doctrines are exposed through logic and science. Quite honestly, most people shake their heads and roll their eyes a bit. However, there are the few—especially some of my pastoral care colleagues—who pump their fists up and down and say, “Yes! Yes! We need that!” One such colleague, Paul Veliyathil, who is from India, an avid student of Eastern philosophy and spirituality, and of the Disciples of Christ tradition commented to me when I first began my application process, “You are on the cusp of it all. This is what it is all about, but no one teaches these things or talks so much about them. As long as the conversation continues to only mention emerging spiritualities or give passing reference to the Ancient Eastern Philosophical mindset, we will not be able to provide the type of care needed desperately for our patients and for the world as a whole.” I will admit that his words have been a comfort to me these last three months because it is one thing to be fully convinced that you are on the right track for yourself—it is another to inspire others to support you in that pursuit.

Another person who added an unexpected blessing to my thinking and process is Naomi Klein. She recently spoke at my congregation about her book The Shock Doctrine: The Rise of Disaster Capitalism. I found myself fascinated by her use of narrative language in framing the societal hunger for meaning following a disaster. One of Duke’s many gifts to me has been the theological emphasis of the Divinity School on Narrative Theology. I asked her how she would suppose to offer wide-scale healing when in my own work as a chaplain dealing with individuals in crisis demonstrates just how difficult intentionality towards healing often is. She commented that my question was “brilliant” but that she is more focused on identifying the issues and not on offering the solutions.

I, for one, want to be a part of creatively thinking about healing paradigms and how they might be offered to individuals and communities. As my Spiritual Director in North Carolina once commented to me: “You are called by God once and for all and called by name, but what God will call you to, Jacqueline, will change over time.” I know that I want to first have the opportunity to learn and add more theory to my practice, but I also want to be a part of a wider conversation about how we prepare seminarians for ministry in this ever-evolving world where access to information has created unparalleled spiritual diversity. I hope that at some juncture I will be able to serve in a hospital again, where I would like to do research and work on the application of emergent spiritual models in crisis situations. I also know that my future is unwritten and yet to be explored. I recognize some hurdles in-front of me, including mastery of French, which was not needed on the side of the tracks I grew up on! But I also see an amazing opportunity for me if accepted to Vanderbilt, and an opportunity for Vanderbilt to benefit from my experiences, gifts and enthusiasm.

Respectfully submitted by Rev. Jacqueline Hope Derby

1. I am now familiar with Winifred Gallagher’s book by the same name, but I was not when these thoughts began for me.

2. I realize calling it a “movement” might be seen as a leap, but I really do see an emerging “evangelical” atheist movement. The blog de-conversion.com with its accompanying forum is a good example of the by-products of this movement.

3. I seriously investigated two other similar programs, but in talking to colleagues who attended these institutions and those who attended Vanderbilt, I came away feeling that your program and faculty would be the best fit for me.

I wrote the following piece for my company’s bi-annual Memorial Gathering to honor those who have died with our hospice. The theme for this season’s services is “The Light of Love.” The first section focuses on “The Light of Remembrance,” which inspires the piece.

In the summer of 1977 my father died. I remember the day as being rainy and very cold, but in reality it was a hot and humid Florida summer day. I guess my little girl mind was so overcome with grief that the only way to describe a day when you lose someone you desperately love is to think of it as being cold and dreary with dark clouds crying. That is the funny thing about remembering the past—we are always looking back at it through a particular lens. I saw that day through the lens of pain and loss for so long that the day itself became transformed to match the feelings.

I also look back and remember holding Daddy’s hand, as he and Mother would lift me up over the curb, swinging me back and forth. I remember seeing his arms outstretched to me, as I would scoot down the high slide at the park by his office. I remember the look on his face when he opened my door to find Kelly Grey and I sitting on the red carpet with the pink ceramic pig smashed into a million pieces.

Kelly lived just six houses from mine, and we were born exactly three weeks apart. We would walk the grass of our neighbour’s front lawns to get to one another’s homes safely. Our parents had taught us to do this, so we were full of four-year old confidence. Somehow we decided this particular day that she would come to my house, but we neglected to ask my napping Mother—out of kindness, of course. As we sat in my room, she asked me how much money was in the pig. We decided to count the money, but alas the pig did not have an opening on the bottom, and the small slot on top did not send the money back to us when we shook it. I offered to go and fetch my tiny hammer from the garage. Daddy bought it for me, so I could “help” him with his household “Honey-Do-Lists.” I marched out to the garage where he was working at his tool bench, took down the hammer, and replied to his inquiry about needing any help with a simple “no thanks.”

Daddy had not had a four-year old in the house in over sixteen years, so it took an extra moment for him to comprehend that there was no need for me to have the hammer that would be qualified as “good”—which also proved to be just enough time for Kelly and I to smash the pig to smithereens. So there we sat on the floor of my bedroom with one dead ceramic pig, one hammer, countless change, and one Daddy staring down at us saying, “What in the world!? Kelly, where did you come from? Does your Mother know she is here?” He had that look I knew as meaning I was in T.R.O.U.B.L.E. He also had the mischievous smirk around his eyes of appreciating my ingenuity. He would know…I got my ingenious and mischievous nature from him!

You may wonder how it is that I remember all these little details of my ever too brief six years with Daddy. The answer comes from my Mother, who never shied away from talking about him and from keeping the light of remembrance stoked within me. She would ask me, “Do you remember when we met Daddy for lunch?” or “Do you remember going on the boat and catching your first fish at the marina?” She kept the memories alive—she kept Daddy alive—even when it must have cut her heart to a million pieces to have to do so. I know she wanted to go to bed and never get up because her heart was so full of agony and loss. My Grandmother had to take her in hand and tell her to get up because I needed her. Being a widow herself, she also promised my mother that she would stop crying all the time—“eventually.”

I am sure Mother wanted to forget sometimes—to forget all the love, laughter, happiness, touch and connection she had with him—because the forgetting might make the pain less. Instead, she held onto my Grandmother’s promise that “eventually” the pain would lessen, “eventually” she would not be crying all the time, and “eventually” she would invest in her own life again. In holding onto that promise, she kept Daddy’s love alive for me by reinforcing all of my memories of him.

Now when we talk of Daddy, we light up with the remembering. He is ever close, ever dear, ever loved. When I drive her nuts by announcing just exactly how we will be going about accomplishing a particular task—step-by-painful-step where she is merely an extra pair of hands—she shakes her head and says, “Just like your father…you are just like your father.” When I tease her or say something terribly funny she says, “Just like your father.” In fact, it has become quite the joke between us. Mother will compliment me on something and I will with deadpan delivery tell her, “Well you know, I get that from Daddy.“ She just shakes her head and laughs! When we are with other people and they comment on how bright I am, we look at each other, giggle and chime together, “She gets that from her father!” We both know how much her love and care for me has shaped me, but in those little moments we bring forward into our lives right now the love, humor and intelligence of a man who has been dead over thirty years. We keep him alive within us, which makes him a real person to even those who never had the honor of meeting him.

Remembering the one you love who has died is a precious flame within you, but you may at times be afraid that it will burn you. I want to encourage you today that the light of remembrance can only illuminate your life and warm your soul. I know because eventually that is what the light of remembering my own lost loves has become.

My Team Secretary, Teri Beroldi-Rein, asked me to write up her feelings about her murdered husband. These words were read by the Broward County Sheriff’s Office Chaplain at his funeral on Teri’s behalf. During the service, I could not help but think how this lovely and lively man dedicated to public service deserved just such a send-off. Only he also deserved to have it come after he died an old man in his bed, not as a “reward” for being murdered. Utterly unbelievable!

The most moving part for me was the drive to the graveside and seeing all the people lined up on the side of the road with their hands over their hearts and heads bowed. Paul deserved their respect, and I am glad he received this honor. He may have died senselessly, but he also died doing what he loved–public service.

Photo Credit: ALBERT DIAZ/MIAMI HERALD STAFF

In honor of Deputy Paul Rein October 5, 1931 - November 7, 2007

Photo Credit: BSO ONLINE PHOTO

Here are her thoughts and my words:

I must admit it is hard to find words to describe what is in my heart about Paul. I know it, but words just don’t seem to be enough. How can I describe all those little moments of living with someone? A knee brushed at the dinner table with a quick smile, a brief phone call to say “I love you,” his hand holding mine…a million little things that wrote his name again and again on my heart. Our love is like that…so tiny it wiggled right into each and every cell of my being and so large that it overwhelmed me with a million kindnesses.

To say that Paul was a good man seems an insignificant way to describe the purity of his goodness that touched all he did and all he knew. I never could believe I found such a beautiful person to spend my life with after years raising my family alone. My family loved him the moment they met him, and they love him for the way he brought happiness and love to my life. But Paul was never just focused on his family: He reached out with that same goodness to friend, neighbor and stranger alike.

One day Paul and I walked through the grocery store and a young man approached us. He asked Paul if he remembered transporting him to court. Paul told him he did and asked, “Did you do what I told you to do?” The young man told him that he had in fact listened to Paul’s wise advice and cleaned up his act. He had a job and was doing well. You should have seen the look of pride on Paul’s face! His encouragement made a difference in that young man’s life. You should have seen the look of pride in my own face. What an honor to spend my life with the kind of man who would not just look at someone who made a mistake as a nobody, but as someone needing a little fatherly advice to get them back on the right path.

I did not just love my husband; I also admired him. His tenderness, wisdom and willingness to give his very best inspired me. Paul knew what it meant to work hard. He grew up poor, so life was always a struggle in his family. Yet he grew up to do the right thing and live his life with integrity and purpose…he and all of his buddies from the Lower East Side of Manhattan. Those guys remained friends these last 70 years. Unbelievable! “The German.” “Germs.” “The Weasel.” “Cooney.” “Mayor.” “Pucky.” “Jake the Snake.” These are just some of the nicknames the guys went by. Imagine my surprise when one of their wives called the house one day asking for “Pucky.” I had no idea who that was! Paul admitted that in fact he was “Pucky.” His father gave him the nickname when he was a small boy, and it stuck with the neighborhood boys. I felt like I finally crossed into his precious inner circle of friends when I found out about “Pucky!”

Paul never took the happiness we had together for granted or took for granted my devotion to him. He knew what a special love we have. Just the other day we were watching “Dancing With the Stars,” and he danced around the den asking me to dance. I see him there full of life, joy, playfulness and love. I see him in all the stories people tell me of his goodness towards them. I see him faithfully going with me different places, not wanting to miss a moment of being together. I see the light of pride in his eyes the night I converted to Judaism. And I see him every night when I would come home and he would say to me, “Here is my darling. Here is my sweetheart. How was your day?”

Paul is my darling. Paul is my sweetheart. I will miss him deeply all the days of my life.

Today is a horrible day. Today my dear sweet Patient Care Secretary lost her husband. Paul died tragically when the prisoner he was transporting overpowered him, struggled with him, shot him, and threw him out of the transport van. (Here is the link to the CNN story.) There are no words that make sense of this horror. I literally am shaken and grieved to my core. For my dear friend, for her family and his, for the future they planned that never will come to fruition, for my grieving team, for myself.

I have been with so many people as they were told of the death of their loved one, and I never had adrenaline overtake my body. However, as she was told my right leg quivered uncontrollably. I am so heartbroken that this did not go differently, but here we are and Paul is dead. I met him and thought he was a lovely and kind man. He came to my Open House just after my birthday in early March. I also knew him through her and all of the tender love stories she would tell. Theirs was a second love, yet it was a gift of unmeasurable joy for both of them.

The news is reporting that the young man who killed Paul had written over his heart “Break This Bitch.” Was that a warning? Did he think his heart could not be broken? Had it been broken so badly that he started down the road of drugs, robbery, and armed robbery that led him to commit a murder? No matter what pain he had been through in his life, it does not dismiss the pain he has caused because of the choices he has made. But yet again I am reminded that if we do not face our pain–not just face it but actually heal it– we set off a series of events that can not only lead to our own destruction, but to that of others as well.

I cannot help but wonder if his heart is broken now?

Last week I wrote two nominations for our Employee Appreciation Awards. One for my nurse Wendy, and one for my Secretary. Here is the one for her so that you might know her a tiny bit and think of her with prayers for comfort as she negotiates the terrible cyclone of sudden traumatic grief and loss:

Three Sets of Footprints

All of us have read the poem “Footprints” about the person who notices only one set of footprints in the sand during all of the most trying times in their life. Inquiring of God why this is, they learn that those were the very times when God carried them. How true for us all! Life cannot be done as an individual effort. Each day we rely on unseen hands to carry us through and make our lives possible. From farmers to the checkout person at the grocery store, cannery workers to those at the recycling center, and loggers to soft toilet paper manufacturers, from the President of our company to our Patient Care Secretaries, our lives are interdependent.

Here at our hospice we think in terms of our Teams, and for our team—Team 151—there is one person we literally cannot survive without…our Secretary TBR. Even our Team Manager agrees that we do fine when she is gone, but those days when T* is out of the office are painful. Our team holds our collective breath until she returns, for she truly carries us through and helps us to thrive out in the field. She is so faithful in the little things, and if she misses a tiny beat she will go off to make sure we have whatever we need, even when we could do if for ourselves. She delights in the giving! T* knows that love is in the details, and although it might seem strange to speak of love at work, it is the only word to describe the dedication and attention to detail she offers. T* always speaks with kindness and concern, offering up love freely to us and to the patients and families she serves with us.

She also will go above and beyond to help her co-workers. She does not want to see anyone fail, for she knows what it means to work hard to keep your head above water. She patiently teaches the new PCS’s coming through, while lending a hand to other teams whenever needed…and not just our sister team! If ever there was a team player—encompassing the whole of our office—it would be T*.

She also takes the time to care about the stories of the individual families we serve. You should of seen her delight and gracious embrace of one family as they celebrated their 70th Anniversary last Christmas. T* was able to be at their home for our little celebration, and she was so tender with this lovely and fragile couple. Seeing the joy in her own face at finally being able to meet them was priceless. She holds the needs of our patients and families close and ensures they have what they need, sight unseen almost 100% of the time. It is no wonder she often is mentioned in our “Thank You Notes” from our families.

Team 151 is a terribly busy home team. In October alone we had around twenty-five deaths, yet our census stays stable. Twenty-five new patients filling our roster just as the other twenty-five came off of it. Talk about paperwork! Yet T* not only keeps us straight (no wonder she usually arrives before seven each morning!), but she will take on the slack when another PCS is out or falling behind. How does she have the time? How does she have the stamina? And to think she does this with kindness, professionalism and intelligence! No wonder our Team Manager knows her place in regards to T*! No wonder we admire, cherish, and love her as we do!

T* embodies the love of God by carrying us physically as a team, but also by the love she extends to us as team members and to our patients and families. When we look back at our lives and our time here we will see three sets of footprints in the sand, and when we see those times with only two sets we will know it was T* who helped to carry us. Please help us in acknowledging her unquestioning fidelity to our corporate values by honoring her as she so justly deserves.

I wrote the following about one of the nurses on my team,
as my team nominated her for Nurse Caregiver of the Year at our company.

The road not take is often a lonely road. Fellow travelers are few and far in-between. One goes on passion and commitment even when the body, spirit and mind seem completely spent. Often, only the tender angels of mercy, compassion, gentleness, and love serve as companions for the at times solitary work of our hospice nurses. Where would we be without their unquestioned faithfulness to our patients and families?

Our team—Team 151– wants to raise up the faithfulness of one particular nurse, Wendy T. This year’s theme for our Employee Recognition Awards is the perfect fit for what Wendy exemplifies, in that she always takes the higher road of doing right by her patients and their families. Wendy’s story at our hospice is one of consistency. She is not trying to go and do one extraordinary act for one extra-ordinary situation. She seeks no fame, and in fact is sure to be a bit embarrassed by our accolades. Day-in-and-day-out, Wendy gives the same tender and intelligent care to ALL of the patients and families she serves. The only complaints from her patients come when she has the audacity to be on vacation, and they miss her terribly! She makes that much of a difference in their lives.

The impact Wendy has begins with the trust she establishes. Being a hospice nurse with us for over 15 years gives her a depth of experience families and patients lean into. They know she has been in this space before and is not learning on the fly how to care for their beloved. That being said, Wendy’s openness to learn new ways to medically intercede for our patients, her flexibility to try new things, and her willingness to embrace the whole of the Inter-disciplinary Team’s expertise exemplify why she can be trusted implicitly. She uses the depth and breath of her practice as a nurse to give roots to her work, just as she reaches above and beyond her comfort zone to capture any intervention that might soothe a troubled patient. And she is also faithful to always call the family of her patients following their death to reassure a troubled heart, offer her support to them, and listen to them as they process both the death and the care we extended.

In the Christian Scriptures there is a passage written to the church in Thessalonica by the Apostle Paul where he speaks of being “gentle…like a nurse” when he visited them. Here is that passage re-written to speak of the way Wendy works on our behalf:

As God as our witness, she never comes with words of flattery or with a pretext of any kind, nor does she seek praise from anyone. Although she could make demands given her seniority and expertise, she does not. Instead, she is gentle amongst all, like a nurse tenderly caring for her own children. So deeply does she care that she is determined to share with all those she touches not only the healing balm of palliative care, but also her own self, because each and every patient and family has become so very dear to her.

By mixing in the good milk of her own life with the vulnerable hunger of those we tend to, Wendy gives of her very self to all. She creates bridges between herself and her patients by opening up and showing her own tender places of loss so they know a fellow sojourner is with them on the last important days of their life journey. If all roads lead to hospice, then the dedication, passion, skill, expertise and compassion of our employees must be honored, for our company does not exist without our faithful workers. We raise up our colleague and friend, Wendy T., because she is faithful to walk this journey in our name for the patients and families, even when it requires her to be on the solitary road not taken. Please join us in honoring her fidelity to all we say we hold dear and seek to embody, for she is already accomplishing these values daily.

I often think of the themes in my life as acting like boomerangs. Something may happen to me–a great pain or loss–that sends out the very best of me scatted against the wind, but eventually they all return to their rightful home within me. This last year has been full of this kind of scattering, and if you have ever read my blog, you know what I am talking about. A year of more challenges and stress than my body, mind or spirit could handle, and a heart so broken I thought it was beyond repair for most of this year.

Now there is just something about a list that I dearly love. Lists organize my life! I have running lists for the things I need, the things I want to accomplish (like having more sex in the coming year–twice in 12 months is just not enough!!!), lists of places I want to experience, lists of problems I am facing, and, well, the list goes on and on and on… This blog has been full of some great lists:

• A list of my experiences right up to my blindsided break-up: Post-Mortem: My November
• A list of the reasons why I am a good girlfriend: 40 Reasons I Make a Good Girlfriend
• A list of all diseases, losses and freak-outs of the last year: The Stress Mess
• A list of why I don’t trust men in tank tops (and my personal favourite post): Tank Top Wearing Man Candy?
• Not to mention the list of all the men I loved before (go on and hum it, you know you want to): The Dating Game

So in honor of my little list making fetish, I offer up on my one-year anniversary since this unbelievable year began with my emergency root canal the following list of all my gratitude for what this last year gave me–in no particular order:

1. My Ordination. This day was full of more love than I could have ever imagined, and I have drawn deeply from those waters this year.
2. Surviving This Year! If you read “Posting My Big Secret” and “Shift Change” you know that this is an ACCOMPLISHMENT all by itself! Not only do I feel I survived, but I feel stronger, happier and more at peace with who I am than at any other point in my life.
3. EMMA! Gotta love Miss Puppy Girl. She is my joy. We have really fallen in love these last few months, especially after her mean cousin Morgan left! Morgan, my niece, is part of the Puppy Gestapo. Her departure turned on the “My Mommie is not a meanine.” light over Emma’s head. Plus, she is FINALLY growing up…a little bit. She still has to wear a leash in the house–all the better to catch her and take my stolen bra out of her mouth with!!

   

4. Paparazzo. I have said it before, and I will say it again: I do not know how I would have made it through without him. I tease him that he is always “pulling my pigtails,” i.e. driving me nuts just because he can. Yesterday morning while doing crunches on the living room floor, Emma bit my ponytail and pulled hard. The more I would go to stop her the more she would pull. I ended up in a pool of tears and laughter! No wonder the two of them love each other so much–they are cut from the same cloth!
5. Casa Derby. I lived for 2.5 years without my own belongings, so coming home in February filled my heart in ways I cannot even describe. I missed my Red Turkey Rug! I missed my books, music, bed, sofa and enough dishes to host a party for an army. How sweet it is to be home again. Moving home also brought new friends and neighbours. They met me mid Apocalypse and adopted me straight away. I needed the affirmation of new friends, and so I am grateful the latest incarnation of Casa Derby came with some.
6. My Mama and My Sista. These two continue to show me love, love, love, even when I am only full of fear and despair.
7. My Work and Team. I get unbelievable joy knowing I am doing the kind of work that crosses the religious divide and finds people right where they are and ministers to their hurting hearts in that place. My patients and their families are my teachers, and I value their lessons. Ministering to my atheist patient this year, and the work in general, has given me my inspiration as I apply to Vanderbilt’s PhD program. I also have a wonderful team to work with, but especially my manager, my social worker, my secretary, and my nurses Wendy and Lisa. They all make each day a worthy sacrifice. (Trust me! At what I make, the word “sacrifice” is perfect.)
8. My Bereavement Group. If I ever have a friend go through a crushing break-up, I will immediately buy them Alan Wolfelt’s book Understanding Your Grief: Ten Essential Touchstones for Finding Hope and Healing Your Heart . Working through this book with my group, and the group’s grieving processes in general, helped me to identify that what happened to me was just the normal grief one experiences when someone you love dies. I suddenly no longer felt so isolated in my grieving, and listening to them give voice to their mourning, gave me an opportunity to accept my own. Once I got that the person I knew and loved did in fact die–metaphorically and literally, in as much as that person was no longer real or real in my life–I could finally find the courage to accept the past as it was, accept the me that I truly am, and move on towards my own best future.
9. My Bike. My Bike. My Bike. I love my shitty bike, and I am accepting cash donations (through PayPal of course) towards my next ride. It may just be one of the crappiest bikes on the planet for someone to ride 50-70 miles a week on, but she keeps on going strong. I love waving to the guys mowing my golf course at 6:30 in the morning with their headlights shining out in the dark. I love riding with Emma! I just love riding her period. Giant, Specialized and Cannondale may get quite a bit of my internet window shopping, but she gets my attention day-in-and-day-out. I would have gained a TON of weight without the bike given my knee, so I am so appreciative to have this bike even if it is not all that good of one or all that cool. She does what she is supposed to do–for the most part–and I am grateful.
10. My Blogs. Writing has given voice to my despair and to my hope, both of whom are constant partners in my dance of life. The affirmation of my faithful readers and the new friends I have made as a result, gave wings to the fact that I did in fact have a meaningful future without the one I had loved. He and I began a conversation–an important one for me personally and one of importance for the world in which we live–and when it ended abruptly I feared the conversation died too. In working on this blog and Don’t Be A Christian (which will be more fully operational January 2008), I found new partners in that conversation, found I could do it on my own (dammit!!!!), and the impetus to be bold enough to go after a PhD. I was once sent an email from someone wondering if this blog was the beginning of something else because she could sense something brewing in me from my writing. The truth is the blog began as a way to show photos of my new puppy! What it has become astounds me, but I also know it has been central to my healing and to my reaffirmation that indeed my middle name is hope.

There are certain songs that have supported me too, but especially the words to two Bjork songs: The whole of “All is Full of Love.” I keep reminding myself that I am full of love to both give and receive, and although it may not come from the places I expected, it is always right there within me and for me. The other song is “It’s Not Up To You.” The lyrics are amazing. She sings, “I wake up and the day feels broken. I tilt my head. I’m trying to get an angle…if you wake up and the day feels broken, just lean into the crack…notice how it sparkles.” This has been a year of leaning into the crack, and much to my surprise it has sparkled in ways unimaginable last year. Me too. I still sparkle.

With gratitude for the 525,600 minutes of this last unbelievable year,

Rev. Jacqueline Hope Derby

Photo Credit: PAPARAZZO

This week is National Pastoral Care Week, and our theme for this year is “Healing Faith.”  Working with hospice patients daily requires me to think about healing in a different way than “just getting restored to the way one was prior to the illness.”  Death is healing for my patients, and the only way they find it from a physical sense.  I find it amazing how easily we seem to equate healing with “going back.” Why don’t we possess an imagination that a healing would imply more than being “OK,” but instead would mean we are being re-created into a new fullness, being different, and flourishing in that difference?

Being a lover of rationality and logic, and also a girl with a vivid imagination, I must admit that I look for the scientific meaning behind so-called “miracles,”  while open to the amazing web of life that does not always go according to logic.  I am a skeptic…a faith-filled skeptic, but one none the less.  Mostly I am skeptical of any theology that speaks for how God does or does not act in a physical sense in our world.  I have seen the ravages of a theology that emphasizes a God who meddles with the laws of physics born out on suffering families who just cannot understand why that same God won’t meddle for them.   They often say to me while facing head-on the eventual death of their loved one, “We still have hope.”

I trouble these waters because I insist on planting seeds that might grow into a tree.  This tree then can be cut down and a bridge made through their theological quagmire.  Maybe.  I just heard on Monday from a Muslim family these very words, “We still have hope.”  One of the matriarchs of the family is dying from breast cancer, a cancer that has spread all over her body and is literally eating her alive.  Cancer that cannot be treated.  Cancer for which there is no mortal cure.  In the face of this cancer they still have hope, but hope in what?  Her daughter said, “Hope in her being healed.  Hope that she will recover.  Hope.  [She] will not give up on [her mother].”

How sad I am when I hear those I care for speak of anti-hope as being “giving up” on their loved one.  I imagine the patient in a terrible race where all of their supporters leave the sidelines and stop cheering, certain of their defeat.  But is that really what it means to “give up” hope?  No!  It cannot be!  For what they are really saying is that they are so in-love with this person that they cannot even imagine one moment without them present, so they do not even imagine it.  (And would I please stop even mentioning it too!?)  The center of this storm is the reality that at some moment they will indeed need to let go of their fantasy where their loved one is physically healed and restored to the fullness of life they experienced prior to their illness.  But this letting go is not giving up on hope or healing.

When I worked in Trauma, I would often accompany the physicians as they informed families that “there is no more hope.”  Oh the anger of these families being told to stop hoping!   They might has well have been told to stop breathing!  What the doctors wanted to convey was that they had no more medical expertise to offer the injuries and effect the healing.  They would support the body as best they could, and let the body evolve with its injuries as it would.  I would sit with the families and re-frame what hope meant for them at their crossroads of medical reality and faith.  I would tell them of how praying for healing was still a worthy prayer, and that of course they wanted their loved one to be healed and restored to them.  I also told them that healing might not look that way, but instead healing might just be surviving the worst, having their own heart continue to beat, or finding ways to invest in life and love even without this particular person being physically present.  I like to trouble the waters.

When my own father died, I can remember thinking that Jesus stopped loving me because he did not make him well.  It would take me years to come to a place of genuine reconciliation about my own beliefs about who God is and how God acts in order to accept God’s love and Daddy’s death as being co-inhabitants in my reality.   In other words, it took me a long time–and in some ways I continue on this journey–to heal my disappointment in God not being or acting how I thought God would act…or how I think a loving God should act.

Healing disappointment–a common theme for all of us–requires embracing the pain of things not going as we want, or as we need.  Many of us live with not having the most basic of needs, including life itself, met.  It is not fair for the young father to die, the little child, or the constant friend,  but unfair happens frequently.  When I work with my patients and families now, I work with them to heal–and have hope, or an imagination that healing is possible–all of the places the “unfair” has threatened their investment in life, in their spiritual and emotional health, and in their loved ones.  I often hear myself saying, “Although you cannot be healed of your disease, you can–if you intend to–work towards healing your brokenheartedness over all the dis-ease your illness has brought.”

I begin almost every week with my current Bereavement Group in the same manner. “Come and let us intend to heal together.”  Our lives must be totally re-ordered when they become shattered from the loss of someone we love.  We can never expect them to be the same.  If our life was a beautiful and colourful ceramic vase prior to the loss, the loss shattered that vase into a million pieces.  Healing is that work we do where we create a new mosaic with the pieces of the past, mixed into the mortar of our own rock solid existence, and with new aspects and colours we never would have imagined as our old “whole.”  When I think of “Hope in Healing,” it is this place of imagination where the new mosaic is created, where I see God as our greatest encourager in our healing.

God is excellent at creating something amazing out of dust, so I figure I will “seek striving” and “be still” and listen to the voice of the Holy One within my heart whisper direction, comfort, peace, and love into my ear as I watch my own hands create healing in my life.

I wrote this little ditty in honor of my Team Manager Mary Lou for “Bosses Day.” I feel she is the best boss I have ever had in my profession. I can count on her to back me up and kick my rear in gear when needed. This is a necessary and delicate balance! Since I am not writing as much at the moment, with the GRE looming and my Vandy application due in less than two months, I am posting this to keep you plugged into my blog and life. A poet, I am not, but this is heartfelt and that counts in a world of disconnect.

It’s a man’s world,
or so they say.
Where killing, lying, stealing
seem to be the only way.

Want to get ahead?
Want to win the race?
Be willing to trip your neighbour
to save a little face.

Lambs don’t lie down
with hungry lions at the gate.
Always on guard–
even the lambs seem to hate.

Get up in the morning,
try to find your bliss.
Work, give, and work some more.
Some things sure do seem amiss.

Unreal expectations–
the working woman’s plight.
She spends her days dreaming,
wanting them to take flight.

Is there a teacher?
A beacon or a guide?
Another woman walking tall
against the raging tide?

Mightier than a goddess,
an Amazon of grace.
Be careful not to cross her,
she’ll put you in your place.

Her hand will rock your cradle.
Her voice rocks your heart.
Listen to her sage words,
her wisdom to impart.

She is Mother, daughter
sister, friend.
When you are with her
you never have to pretend.

She will tend to you;
helping you to grow.
And sees your success
cheering, “Go! Go! Go!”

It may be a man’s world
but it is a woman’s strength
that nurtures the very best in us
and goes to any length.

So raise your voice,
your cup, your heart,
for it is honor
we have come to impart.

The time has come to celebrate
one trustworthy, steadfast, and true.
Let us praise our friend,
our boss, our own Mary Lou.

Do you know what “rumination” is? “It means obsessing about problems, about a loss, about any kind of a setback or ambiguity without moving past thought into the realm of action.” (link to article by Ellen McGrath) You know…when you mind spins out of control. My mind is constantly going, but when it spins I can feel the difference in my body. I feel the tilt of the Earth. My thoughts circular, so I just keep looping back to where I started. I get stuck. I feel trapped. Despair overwhelms me.

My recent Healing Touch workshop stopped all the rumination. Somehow–like a hand reaching out and grasping my spinning mind and heart–the healing took hold in me in those gentle moments of comfort and learning. I found silence. I found peace. I found love. I lay on the table, and the latch opened. The spring released. I felt hope again.

The hope seeping into my spirit feels like an in-breaking. A little crack in the wall of helplessness. A shift change. Not a 180 degree turnaround, but a five percent move. These last nine months of my life have been full of noise, and now the volume is finally turned down enough to think, pray and hope again. I feel it in my bones.

When I lay on the table during the different practice sessions, all I felt was love. I would clear my mind, focus on my breath, and love would come to me. I could feel the love towards myself especially. A forgiveness. A prayer of thanksgiving for who I am and the joy I know I bring to life. A gratitude too for all the love in my life. I kept thinking about how much love Paparazzo has given me this year, and how much I love him. He is so beautiful, funny and kind. I thought of my family and how my aunt’s cancer has given us the gift of closeness. We lost some measure of it when my Grandmother died. I thought of my friends and how they encircle me with tenderness and fidelity.

I also thought about work. I realized I am missing out on being creative, and the places where I feel like I can soar creatively speaking seem to also be the places where the system of corporate chaplaincy requires acquiescence. I thought of the love I have for my patients and their families. I told myself, “I forgive you for having such a shitty first year there.” I also realize I cannot serve my call to God and also serve a corporate mindset. I made a promise to myself to stop trying. I still am some days, but then I play a new mantra in my head: “Do what you think is best as a minister, for them and for yourself.” I feel more empowered and much much less angry. I am still working on the fear though.

I did not think of The Bean. Somehow I guess that is important. I recently went over the worst of what he could have or might have done–the cheating, the lying, the pretending–and imagined sitting there hearing a full confession. I said all the hurtful things I could say in my heart and realized they were only directed towards myself. All the feelings of failure were about my not being good enough, and I felt terribly uncomfortable speaking to myself that way. So, I imagined the conversation again, but this time I thought only of loving myself as I am right now. In that imaginary confession my response was understanding. Pity, even. None of it belonged to me any more. Maybe it never did…

I came away from the Healing Touch experience and reached out for some help. I must say I am rather proud of myself on that front! Not easy, but so necessary. I do not feel like I am in it alone, which is always a place of despair for me. In allowing my heart to feel the love of those who support me and believe in me, I decided it would be okay to tell some of them exactly where I am–even the messy parts about wanting and planning to die in January. I cannot even begin to tell you how hard saying those words was, but I did. I said them.

Little changes. My life looks much the same as it did prior to the workshop, but I feel the new trajectory that the five percent shift change brought about. I feel open to all sorts of new possibilities, and I am even going to apply for a PhD program in NashVegas. I may not end up there, but I want to keep the future open to go wherever Love leads. Ah….Love leading me…I guess that is what I got connected back to in those moments of quiet. I know it seems like there was a lot of thinking, but these thoughts all came to me like the smells wafting out from a kitchen. They perfumed the air of my mind.

Here is a favourite quote from the poet Rumi that sums up where my mind and spirit are working to rest right now:

Reason is powerless in the expression of Love. Love alone is capable of revealing the truth of Love and being a Lover. If you want to live, die in Love; die in Love if you want to remain alive.

It is funny…this post has been simmering in my mind this last week and reworked quite a few times. Normally, when I sit down to write I write passionately and furiously. Everything sort of pours out. Not this time. Not now. The change–the letting go–the settling–took the stinger out of it all.

Back when I dated Plant Geek, I would often go to sleep in his bed with his hand on the center of my back. Sweet comfort found with a simple hand. Sweet safety in touch. A gentle connection. Even after he and I parted ways, I would lay restless in my bed and just think of the hand to my back and then tumble into a peaceful rest. Just the thought; it was all I needed.

In another relationship, I learned even more deeply the power of touch. I never heard of Reiki before this small introduction. I must admit to being both open and skeptical. Despite my own spirituality, I often put my analytical mind into overdrive and question, question, question. My first experiences with Reiki forced me to reassess some places in me needing to just be and not think. As the other hands held me and meditated over me, I felt the release of pent up energy and fear. Tears would often well up and spill out on the bed. I learned how much I internalized my life and how the scars of my life were flaring right in the depths of my body and disrupting my energy.

I knew of the word “chakra” but could not tell you anything about them. Now I can name all seven of them and their functions. I can assess them and work to try to find a balance in my energy fields and in those of others. (Here is a great link to a page about them and their functions.) My Root Chakra–that which grounds me to this planet and informs my sense of safety–often gets out of whack. The first line of the meditation for the Root Chakra on the above page says: “It is safe to me to be here.” As I said, when Plant Geek first put that one hand on my back I felt safe. The other experiences with this type of healing touch rooted me deeper to my life, my place on this planet, and the abundence of life and possiblity.

Unfortunatley, as soon as any new trauma occurs with me the first thing to go is my sense of rootedness. I can remember being very sick with a virus when I was 23 and in bed for a month. My fever did not fully break for two months, and in the beginning they soared over 103 degrees F. Delusions came and went. At some point, Mother crawled in my bed and fell asleep. I awoke to find her there and became terrified at this stranger in my bed. I did not remember who she was. I screamed out, “Who are you?” I was certain she was there to kill me. She told me that she was my mother. I cried, “I do not have a mother!” I can remember the feeling of dread overcoming me. I knew, just knew, I did not have a Mother. She calmly reassured me that in fact I did have a mother, and she was my mother. I finally realized who she was and began weeping. “I do have a mother.” I fell into her arms and cried out all my terror.

I fell back to earth and found my gounding again in her healing embrace.

My patients often describe to me feeling the pull of death upon them. Dying does not hurt or cause them fear, but when they tumble back into their beds and awake to find themselves back on earth they report feeling disorientated and unsure. I understand. I can still float away easily. Maybe this is why I feel the most protected and at peace when I am in water? The warm cocoon makes the floating feel normal and not do discombobulating. Alas, I am not a fish. I live here on Terra Firma and being rooted heals the feelings of being able to fall right off the planet’s edge. Being rooted to my life helps me feel real and of value.

Those first tender and amazing experiences with Reiki opened my spirit to the healing powers of touch. I do not mean this in the way one might experience a charismatic or ecstatic moment of miraculous healing that looks exactly the way the one seeking the healing expects…i.e. “I was blind, but now I see.” No, this type of healing is more about inner vision than anything else. This healing is about seeing yourself as you really are–the true you created by love, existing in love, persisting in love. This healing is about inner peace, creative hope, and forgiveness. Yes. Forgiveness. As Carolyn Myss said, “Every great act of healing is preceded by an even greater act of forgiveness.” This healing is about allowing the flow–the Chi–to be about unconditional love towards self and others.

I attended a workshop this weekend on Healing Touch. After witnessing a patient die whisper quiet and with minimal problems, when her disease normally creates a gruesome death, I became entralled with learning about Healing Touch. Her daughter has taken many workshops and did a great deal of energy work with her to facilitate this peaceful death. Healing Touch does facilitate peace, and my workshop served as a wonderful reminder of the need in my life for my spiritual practices to root and ground me as I provide compassionate care and touch to my patients. It reminded me of the need in my life for my spiritual practices to root and ground me to my own life and the process of my own healing.

As I lay on the table during a Chakra Clearing–one of the most profound experiences of tranquility I have ever experienced–I lay there thinking about my need for touch. Touch connects us one to another. When the one we love leaves, we miss not only their presence in our lives but also laying down on the sweet bed of love and companionship and resting in their tender embrace. The widows in my bereavement group tell me how utterly painful it is to crawl into their too empty beds and weep over the one person who would hold them in their void…the one person missing from their lives.

I need to be held and assured. I need that tender embrace. I need the hand on my back in the middle of the dark nights of my life. I need all the “compromised” places of disorganized energy to be healed with the gentlest of touch and by the kindest of hearts. I need the hands that heal placed on me.

I am waiting.

The first time I met a new patient of mine, I found myself surprised to see her sitting outside on the patio given that she is on Continuous Care. We only put you on Continuous Care when you are having medication issues or for immanency, and I heard she was on due to her death being expected shortly. A young woman in her fifties shrivelled from cancer and aged by at least thirty years. The visit with her was short given how easily exhausted she becomes. She fell asleep numerous times while we spoke–even in the middle of sentences–so I sat quietly praying for her and for her daughters.

Anyone who knows me knows how much I love my nieces. I will do anything for them. In many ways they contain God’s greatest gift to me. No matter how much they might drive me nuts, I always can come around for them. I just love them–and forgive them and me for our humanness–that much. So when I meet other young women of a similar age, I find my heart picks up the same rhythm it has around Morgan and Piano Girl. For this reason, I offered to come back and speak at a more convenient time to my patient’s twenty-something daughter. I thought about my nieces and what they might need from a chaplain if Sista was dying. And I gave thanks that for at least one more minute I am young and cute (if I do say so myself), which goes a long way in reaching out to someone also young and cute and facing one of the most horrible losses of her life.

I arrived as agreed and met “Stacy” in the parking lot of their complex. Right on time, she came whirrling into the lot in her bright orange sports car. The car fit her personality, at least what I saw of it ever so briefly on my first visit. We went inside and she flitted around like a butterfly on acid ordering Chinese food, talking to her mother, and to our nurse. For a brief moment I thought she was going to cancel our conversation, but finally she looked up at me and asked, “So, where do we do this thing?” We ended up sitting next to each other on the couch and with a rush she began.

“I am really having a hard time. I can’t lose my mom–you know, I kind of still have hope she will pull through this–but I also know in my head that she is going to die. I do not trust anyone. I need help, but I can’t let anyone help me. I push people away. I am really independent like that. I think my sister is going to take a leave of absence and come down. My boyfriend is always trying to help me…but I have to find ways to pay him back. I feel bad if he stays to help me, like he has better things to be doing than helping me with my mom or because I am scared. And my friend from work–well, I pushed her away a couple of weeks ago. I always do that. I have a hard time making friends, especially with girls. I do not trust them. Not that I trust guys, mind you, because they all cheat. I mean my dad–before he died–cheated on my mom. My step-dad too. Every man cheats. I know my boyfriend cannot be trusted. My step-dad beat my mom, but he helped so much financially. She stayed with him because of us. I do not know who to trust or have help, so yes I am young but it is all up to me. That is why I like to help people and want to help people for a living. I am good at that. So, what exactly is it that you can do to help me?”

As I sat there listening to her I felt prepared. I heard this story once before, just with a slightly different cast of characters. At the time, the story was just a personal history. I filed it under “everybody goes through shit” and this is the shit The Bean went through. I look back now and see the signs he would eventually implode, but at the time the story was just that. A story. History. Past tense. Over. Done with. The imploding, however, got my attention as I lay devestated from the nuclear fall-out.

I looked at her ever so softly and asked, “Who was the alchoholic…your mom or your step-father?” The answer: Both of them.

I read a book about Adult Children of Alcoholics after The Bean imploded and left. I paid attention. I saw much of my own family dynamics, and the ways I continue to practice day after day healthier ways of living and relating in the world. I saw just how fucking hard it is, as best I can for someone who did not grow up that way, and how much work it takes to really deal again and again with it as it comes up. I learned some things I shared with this terrified girl, most importantly that being in relationships–especially intimate or fragile ones–wakens the beast of fear and that she did not have to reinvent the wheel to find her way to safety. The path has been walked by many, and they are availible to help her find her way.

When she repeated to me again that she just cannot trust anyone, I gave her the only promise I know: “You can learn to trust yourself, so that when people fail you–and they will because we are all human and make mistakes, even Chaplains– you will trust yourself to get through it and figure it out.”

I sat there so grateful I grew up in some terribly important ways…so grateful all the imploding shit was not just left to rot out me and my heart, but could be used for good somehow. All of a sudden, in one conversation all the pain of this terrible heartbreak was bearable. All of a sudden, I was glad I met The Bean, and I was ready to say that I do not regret meeting him. All of a sudden, everything was okay. All of a sudden, everything came full circle.

Now this is the place where some of my dear readers might be saying to themselves, “Yes. Everything happens for a reason.” I do not believe in that lie. If everything happens for a reason, then The Puppet Master we call fate, or destiny, or God, is intentionally causing terrible things to happen to us in order to teach us a lesson. I posses no freedom of action, just freedom of emotional reaction until I get to whatever reaction this Puppet Master has deemed pleasing to itself. No thank you.

I do, however, believe things happen for the reason we give them. I believe in our limitless creativity, which I think continually surprises God in its joy, love, forgiveness and at times, cruelty. I am the one who can with all the love in the universe take back a thing meant only for my harm and find a way to make it into something life giving for myself or others. I am the one who can invite God into that space to whisper in my ear “potential” when my heart is crying out “impossibility.” I am the one who can forgive, let go, reshape, build anew, and design good things for my life with whatever comes my way. As I said to Stacy, I can trust myself even when others prove untrustworthy.

So, I changed what I wrote about him in The Dating Game.

Here is the old version:

The Bean. Bank Robber, Cynic, Musician, Writer and Atheist. I must admit that he possess lovely qualities: whip-smart, funny, kind, playful, an amazing teacher, generous, fun to be around, reads books, talks about real things, compassionate. Or at least that was The Bean I experienced until his ex-girlfriend called, he went to have dessert until after 2 in the morning, and… Loving him changed me forever and in beautiful ways. I never want losing him to take away those things or change me into someone more cynical, more fearful, and less trusting, but so far, it has. I only want to be my true self–like I was when I met him and with him– regardless of the pain he caused when he left. Although he is the only person I feel I ever really “fell in love with,” none of it remains as sweet as it might of if we had broken-up over not being good together and with integrity. He said, “I only dated you because I was lonely.” I believe this to be true. Unfair. Wrong. But true, even if only in part. Given this, I wish I never met him, which is terribly hard and painful to say, but given the lies my joy was based on, it is also really honest. No one likes to be the fool, even if everybody plays one sometime, so every memory, every thought, every feeling became tainted in one cruel week. As I said, I wish I never met him.

Here is the new:

The Bean. Bank Robber, Cynic, Musician, Writer and Atheist. I must admit that he possess lovely qualities: whip-smart, funny, kind, playful, an amazing teacher, generous, fun to be around, reads books, talks about real things, compassionate. This is The Bean I experienced until he “imploded” (his word). Loving him changed me forever and in beautiful ways. I never want losing him to take away those things or change me into someone more cynical, more fearful, and less trusting, so I have worked very hard and intentionally to not let them. I only want to be my true self–like I was when I met him and with him–because I really like her. She is a good girl. I think I understand now that he did the very best that he could do, and even while it may not have been the very best for himself or for me, it was all he was capable of. The day it ended I told him I remember who he really is. He replied, “I am glad one of us still does because I don’t.” I carry that beautiful, imaginative, kind young man who really gets it in my heart and only want the best for him. I want that for me too. I give us both countless amounts of freedom to find it for ourselves, by ourselves.

Amen. So be it.

Miss Douglas once asked me, “If you were not a minister, what would you be?” I replied, “A porn director.” As true as this might be from a strictly imaginative standpoint, mostly likely I would have been a doctor…other roads not traveled and all. I also know I would be an Atheist if I was not a Jesus Follower (opposed to being a Christian). Atheism makes sense to me on so many levels, and my spiritual life still includes doubt, questions, ponderings and out-and-out rejection of theism.

And I still possess an image of a loving God whispering in my ear.

Both. And.

“Hank,” a patient of mine, is an Atheist, and we get along famously. He journeyed through periods of Protestantism, then to Jehovah’s Witness while his wife was dying of cancer, and now self-identifies as an Atheist. I know we get along in large part because I never try to move him from his convictions, even as I see his spiritual pain. I also hold him in my heart with great compassion over just how isolated Hank is from the rest of humanity. Hank is not a “Happy Atheist.” Hank is heart and spirit broken.

When I did my Clinical Pastoral Education Residency at Rush University Medical Center, George Fitchett–the Grand Pubah of Spiritual Assessment–supervised me. In a landmark study he conducted with Duke University Medical Center on health care outcomes and spiritual practice, they found those patients who were content with their spiritual path–from “Happy Atheists” to Southern Baptists to Buddhists–had decreased hospital stays and increased outcomes. Health is not affected by affiliation –or lack there of–it only mattered that you were “happy” with your spiritual choices. My Spiritual Assessment of Hank ranks him as “dissatisfied” with his spiritual choices. Highly dissatisfied.

I also do not believe Hank “needs God”–as his nurse does–in order to find the lacking satisfaction. However, I do believe Hank needs to come to terms with his prior vision of whom he believed God to be and his anger that God did not turn out as expected. The fundamental flaw I find in all religions stems from an insistence on having a special revelation about not only the nature of God, but also how God does and does not act in the world. Again and again, we humans–the creators of said religions–set up one another up for failure by claiming unknowable information as not only known, but Divine Truth. What argument can be made against such claims, especially as they are transmuted by various means over centuries into “the inerrant word of God?”

I find so many people these days are what I like to call “The New Agnostics.” People who gaze into the vast universe, see the complexity and beauty, and wonder about an Original Designer, Instigator or Force. This may be why, in part, the masses do not decry Intelligent Design; they suspect it themselves in its most simplistic understanding. (Not to be confused with the political and religious agenda of the Christian Right, in particular, on this front.) These folks are also totally disgusted with the failure of their religions to accept plurality, change, science, women, gays, etc. They leave their religious traditions behind in part but not in full as they seek spiritual connection without the religiosity of their past. “Spiritual, Not Religious” then becomes its own religion of one. I understand this because even as an Ordained Minister I always fill out on-line dating forms as “Spiritual, Not Religious.” I never want to be confused with the dominant perception of what it means to be a Christian.

Of course, there are some like Hank, who abandon their Higher Power all together. I hold no inner issue with this choice, but I question their satisfaction with it when it comes as a result of being disillusioned with other human beings and their perceptions, insistence and hate-mongering in the name of their “God.” I keep reading stories of those dissatisfied with God because of the ridiculous nature and behavior of religions and religious people. Are these the same thing?

I am a fan of logic, and it seems rather illogical to me for anyone to insist on knowing anything concrete about who God is and how God acts in the world or who God is not or how God does not act in the world. The information is simply unknowable. (Read this wonderful “This I Believe” by Bill Nunan.) Will this always be the case? I do not know. I do believe we live in an age where we cannot say with certainty–like in the same way we might assert “2 + 2 = 4″–anything about God at all. Whatever I say, even as a minister, is strictly based on my own inner vision of who God might be and whom God is to me. Get that? Whom God is to me. Period. In fact, I am so passionate about this stance, I will only reflect back to my patients and their loved ones words they use to describe who God is to them. This is why Hank and I get along so well. I never reject his language about who God is not to him.

I want to advocate for Hank to be at peace with his Atheism. Atheism is a reasoned, intelligent and ethical spiritual path for many. I want Hank to be a “Happy Atheist,” but I also know his “unhappy” Atheism is only one small tendril of the pain wrapping itself around his life and choking it out of him, literally. As his Chaplain, I feel my job requires me to try and help Hank make peace with all of the ways life did not turn out how he wanted or needed. All the “doing” of the different religious paths he choose did not earn God’s favour and keep him from harm. His wife is still dead. His children still absent. His addictions still present. Loneliness and isolation being his constant companions. Whatever vision he possessed of God and God’s children failed him, and I desire to walk beside him with compassion (His favourite word for me.). It is the least I can do as his Chaplain, as a minister, as a human being.

I feel part of my job as a Chaplain is to advocate for those I care for to be able to ask the deepest of metaphysical and ontological questions with a member of the clergy. Too often, clergy sit back on the revelations of the past and do not entertain the curiosity and creativity of the present. I do not advocate with my patients a change in their tradition, but instead affirm the ways their spiritual resources give life to their dying and provide curiosity when I witness ways it is not life giving. Mostly, I find I need to “sit Shiva” with those deeply hurt by the certitude of their religious bodies that left them dissatisfied, rejected and cast out from the one place they thought all would be accepted–God’s House.

In the summer of 1977–the summer Daddy died–a mango tree was planted in our back-yard. Dear friends of my family gave the tree to us shortly before they moved back home to India. The father finished his PhD at the University of Miami, so it was not too long after Daddy died that the tree was planted. Their six-year old daughter and I played and attended kindergarten together. I can remember jumping on the mattresses at her house. They sat on the floor, so her mother felt our safety was not endangered! Her home always smelled of warm spices. I can remember being jealous of the pretty red dot her mother painted so carefully on her forehead. I can remember the cool embrace of her mother and father, always so glad to see me come to play. Her parents’ car had rotten floorboards, so you had to hold up your feet. I loved watching the road go by, especially in the rain.

The tree commemorated my friendship with their daughter, Mother’s addiction to mangoes, and Daddy’s life. I can remember the father digging the hole and planting the tree. A small tree, with stakes and ropes to keep it upright. The hole was too big, but my Mother felt it would help the tree to mulch around it, so it was never fully filled in to the top of the hole. Year after year, the best of the table scraps, grass clippings, and refuse went under that tree. Even the dead bunnies from a prolific surprise by my rabbit Baron (who then became “Baroness”) went under this tree. The offerings to the gods never were as thoughtful or as sacred as what we offered our dear mango tree.

When we sold the house ten years later, we still had never tasted one mango off our blessed tree. She never bloomed. Not once.

We sold the house on 100th Street to a Greek Orthodox priest. He invited to his open house to see all the renovations he made to our old home. We walked through the house noting each change, including the central air conditioning we never had. My room was now an office. The interior garden taken out, paved and a big hot tub put in its place. The Buddhas and totems were gone. A huge satellite dish could be seen looming in the back yard. So much change, yet so much the same. We walked through the master bedroom and bath, then the laundry room, which put us at the very back of the patio and overlooking the back-yard. Mother and I saw it at the same time. The mango tree laden with fruit.

Mother turned to me and said, “It is time to go.”

Once upon a time, I dated Plant Geek. Plant Geek is getting a PhD in Horticulture from the University of Florida and works down in South Dade studying Mamey for his dissertation. His adviser went to Costa Rica for six months in 2005. Plant Geek house sat and dog sat in his absence, and this was the time of our dating.

We walked around the yard, moving between all the various fruit trees and plants. What else would you expect from a horticulture professor specializing in tropical fruit?! When we came to one particular mango tree, Plant Geek started to pick some of them off for me and Mother. He always considered himself to be her “Dealer,” given she really is a Mango Junkie. And what a good Dealer! More varieties. More mangoes. Needless to say, Ms. Audrey loved how it worked out that I dated Plant Geek during mango season!

As we stood under the tree, so laden with fruit, I thought of our tree on 100th Street. I told Plant Geek the whole story of our mango tree–even the dead bunnies–and how it never blossomed or gave us fruit. I told him about finding her drooping with fruit just a year later. I wanted to know one thing: Why?

He told me the answer was simple. We had been too good to the tree. Trees need stress in-order to bloom and give off fruit. Reproduction, which is what the fruit is all about to the tree, comes about when the tree gets scared it might die and so it sends forth the fruit to ensure its survival in the next generation. In commercial growing, he told me, they actually use drought and flood to force stress their trees into better production. Our tree never experienced a single stressful moment until we sold the house to a man not quite as dedicated to her nurturing. She did the only thing possible. She freaked out! She brought forth fruit for her survival.

Daddy died thirty years ago today, and his death ushered in a terrible drought in my life. From his death June 28th, 1977 until the one year anniversary, I saw more than some see in a lifetime. Daddy, Grammy, and my best friend from church all died. My sisters came to Mother and told her they never wanted to see us or have anything to do with us again. With them went their husbands, Aunt Clem and Grammy, before she died later in the Fall. Our dinner table went from nine to two in less than one month. I was molested for the first time the following spring when John asked me if he could marry my Mother. You might find this strange, but I do not think being molested was the worst thing that ever happened to me. Losing my family like that has proven to be the most powerful loss of my life.

I see six year-old girls and think about how innocent and little I was. Who of us can process so much loss at one time, let alone a six year-old? I still work at it. I get scared of losing those I love, and as a result, I get scared of loving too much. The place I see this the most is in my intimate relationships, and unfortunately, the only place to work on these fears is in an intimate relationship. I just cannot touch it otherwise. I do not know if I will ever find anyone who can love me through the adjustments…I thought I had, but I was wrong. I pray I do.

In the meantime, I embrace with gratitude all the love wrapping itself around my life. My Mother continues to be such a source of love, affirmation, help and friendship. She is one of my Soul Mates in life. My Sista is too. Who would I be without her? My own biological half-sisters left thirty years ago, but Sista has been in my life for the whole of it. Our blood may not be the same, but our hearts are one. She is my champion, best friend, mentor, and pain in my ass! Love truly is thicker than blood.

I have such amazing and lovely friends. My other soul mate is Tammy Wayne. I can always count on her to remember me, what I love, who I love, and celebrate my life. Paparazzo’s patience may have been pushed to the limits with all the grieving these last six months brought, but he never wavered in his love for me. Harlot never fails to call me. Paulina Ballerina always accepts me. Miss Douglas, Fundraiser, My Best Friend, the list goes on and on. I really do possess more love than I know what to do with from both friends and family. When I was ordained last fall, the most beautiful moment for me came during “The Laying On of Hands.” Being surrounded by all of these loved ones blessing me and my calling to walk beside all of God’s children surpassed any other moment of my life. I felt more love in that one moment than I had ever experienced in my life.

See. My mango tree is laden with fruit.

The following post is dedicated to all the CNA/HHA’s who work selflessly to tend to patients’ most intimate needs, especially the six women on my Hospice Team. I wrote this for their special week of honor.

Feel free to check out my old post “The One Armed Bitch Named Jesus.” I wrote it in honor of them as well.

They are often the first to notice our patients’ decline. Inspecting the gentle folds, mounds, wrinkles, crevices, and colour while caressing back to cleanliness and comfort bodies no longer able to care for themselves. Once, our patients were babies and their Mother held them at her breast and nursed them to life. Now, these gentle women hold them to their breasts of love as they help lay them down gently before the Big Sleep.

They know who has enough love, and who goes gravely without. They know the wives about to lose their minds, and the sons who coo in their fathers’ ear sweet words of assurance. They know who eats. They know who does not. They know when the bladder function begins to fail. They know the secret chocoholics. They know those desperately lonely. They know the ones just plain desperate. They know the most intimate of secrets, and still come and care regardless.

What kind of person wakes up in the morning, smiles at the new day, makes their breakfast and then happily goes to wipe poop off fannies for a living? How can someone do this with such tenderness when even family cannot? Love. Unconditional love for neighbour is the only answer. When they heard The Voice of Love calling and asking, “Whom shall I send to tend to my children who are sick, elderly and dying? Whom will tend the least of these?” they responded, “Here I am; send me.”

Let us bless them, our Certified Nursing Assistants and Home Health Aides, for they bless all of us. They bless us by being on the frontlines of tender care and showing gentleness and grace to all they serve, regardless of who they are, how they act, or the severity of their condition. We bless them today, and always, in the name of the Love they so generously give out of the abundance of their own hearts and lives.

Amen.

I am helping a patient of mine put together her “goodbye letters.” Really, they are love letters to her closest family and friends done with knowing her death will come soon and wanting to leave them something tangible with her imprint of love all over them. This last week she dictated a letter to her future daughter-in-law. The future girl of her son’s dreams has yet to be found, and from what I gather he does not date too much these days–more your recluse type–so this letter is for the future hoped-for by his mother. Now I did hear that her son promised to get married by thirty-five, a good ten years off, at least that is her prayer for him. (Poor dear.)

As we worked on the future daughter-in-law letter, my patient would consult me to see if she covered all her bases. She wanted the opinion of a “future daughter-in-law,” whom she sees me to be given her palm reading from the week before! (Too funny; right?) I tell you what…this patient is such a joy to see! I really look forward to each visit because regardless of how sick she is, she possesses an amazing spirit and looks at life with joy and gratitude. I am learning a great deal from her about love, forgiveness, optimism, and most importantly, letting go of fear and trusting God.

In the letter to her future daughter-in-law, she wrote the following: “Be kind and gentle to each other. Love and marriage are like a rose. As they blossom, they get sweeter and open more with each passing day. When you argue with each other (over the next fifty years or so), remember inside that grouchy man is the same young guy you fell in love with. Please take excellent care of each other.”

Do you know much about roses? They are not difficult to cultivate, but they do require knowing a thing or two for them to flourish. I am not a rose expert by any means, but I did help someone plant a new garden and learned about roses in the process. Sista’s parents, Gram and Granddad, cultivate roses out at Lawless Landing. I wrote to Granddad to ask for some advice on the rose front, given there being just one straggly rose bush with one bloom every now and again in the garden before we began. What were we to do?

Granddad offered his sage rose wisdom. “Don’t be afraid to prune. Spend the time and money to make the right mix in the soil; roses can be picky about that. Water. Water. Water. If you tend to them, they should bloom abundantly for years to come.” In the end, the old rose was out, and two new ones purchased to be planted in deep pots with just the right soil and mulch top. A careful brew of moss, manure, soil and fertilizer to help these little plants blossom and grow.

I think many of us treat our relationships the same way we treat roses. We either buy them on the side of the street (you know who you are!) or at the store, but then throw them away when the blooms wilt and the water turns rancid. Maybe we feel sentimental sometimes, and turn over a bouquet and try to dry them out, but dried flowers are never as sweet at fresh. At other times, we do go ahead and actually “buy the bush” (terrible pun not intended, but noted) but become dismayed when the plant dies from our neglect. Into the mulch pile and onto another new plant thinking, “I just need to get one that is in my favourite colour, then it will work.” (Or something like that.)

The same person I helped with planting the garden remarked to me at the time, “I just want roses, but I do not want to have to mess with them.” Don’t we all! Relationships are hard. They require pruning back the dead parts of ourselves and allowing for that growth time in the one we are with after we help prune them. We must be honest, but we can never be cruel for cruelty always takes away more of the healthy plant than it can survive without. We have to nurture and tend to the soil. It takes the right balance of the shit of the past processed enough to bring added joy and life to the mix of regular ordinary life and rich healthy soil in order to have a full future. We must water our love. Love dying of thirst has no hope at all of blooming. And we cannot be afraid of being stuck, pricked, poked or cut by the thorns. Thorns are part of life, and I have found in my limited rose experience that often the sweetest most beautiful roses have the sharpest thorns. Put another way, if passion for life and love rules one’s heart, deep waters of sadness or informed understanding will often be their gentle companions as well.

I know part of the pain of my own past centers on feeling the burn of being tossed into the mulch heap. None of us like to feel tossed away because of our thorns, especially when we feel we have worked so hard to cultivate amazing blossoms with the fertilizer of our lives. Having been on the mulch heap these last six months, I spent my time pruning back so I would be ready for replanting a garden with someone else. My gut and heart believe the new blooms can be even sweeter than the last, but I still get scared sometimes. I do not want to be thrown on the mulch heap again! I guess this is why when my patient spoke of love and marriage being like a rose, I could not help but think to myself how appropriate a metaphor this is, only for me it is more like a rose garden. One that requires patience, nurturing, attention and forgiveness in order to enjoy the sweet opening blooms year after year.

I, for one, am willing to put in the work.

Photo credit: The Bean

I often hear people say, “It is all in God’s hands.” What do you think they mean? I think it often means we no longer know what to do about a terrible problem, so we hope–have an imagination of some sort–God might still intervene and make things right. When God does not make things right the way we think we need, then we often progress to the axiom, “God must know something you don’t know.” I heard this one in the hospital when people died all the time. Often it took the form of: “God must need them in heaven now.” The idea that people die because God needs them in heaven always seems to make me a bit ill. Why would God need them? To sing in the choir? To lay the gold on the streets? To help bring in the harvest? For that matter, why not to teach God how to use the Internet or the joy of the Kama Sutra? The word “ludicrous” comes to mind.

I remember the night my thoughts changed and matured about God’s intervention in the world. At the time, I worked doing twenty-four hour on-call shifts at UNC Hospitals and still attended Duke. The Pastoral Care on-call room was located up on the eighth floor of the Neuroscience Hospital with Carolina Air Care. Air Care tolerated–barely–99% of the chaplains given a particular elder chaplain in a silk robe had mistakenly (???) flashed some of the staff one night. I, however, developed a close relationship with the Peds Team and the bond translated into my not getting the same static as most of the chaplains. The bond became so close, they would just pound on my door to announce the fun time about to begin, instead of waiting for someone to page my ass downstairs to the ER. This night the pounding began before the kid even hit the heli-pad.

The story of how he came to us has been told plenty of times in plenty of places. Drunk kid with sports car given by parents totals the car and his (or her) life in a series of bad decisions. Thinking about him, I still see him being brought out of the helicopter–a hot lift no less (no time to cool the bird due to how bad he was)–and throwing up everywhere. EVERYWHERE. I can smell it. I can hear the team moaning and groaning about cleaning all that shit up. The chills come again too…right up my arms and legs. Damn.

His parents come to the hospital. His Daddy had that farm swagger in his cowboy boots and Wrangler jeans. He paced in between going out to our smoking lounge (only in North Carolina). Back and forth. Back and forth. I already knew the news. Having been in the ICU just prior, I knew his son would die soon. No medical interventions would stop the total devastation of his injuries. Brain and body in a race to the death. I sat in a chair watching him pace and listening to him as he spoke to me about God.

“I pray chaplain. I’m praying right now. I keep asking God to help. God is all I have. God is my only hope. God must give me a miracle, otherwise…well, otherwise I do not know what I will do.” He went on, now forgetting my presence, “Oh God! Oh God! No! Help me! Help my son. I cannot bury my son. I won’t. I just won’t. Dear God please! Listen to me. Stop this from happening.”

And then he stopped pacing and stood looking stoic. Ever so slowly he turned and faced me. “If God could stop this from happening now, why not just stop it from happening all together? Where was God when my boy really needed him? You know, out there on that road in the car?” [Now before you go down the path marked, "Your boy drank himself into this problem, sir. No sympathy here buddy;" let us remember his story is not so different from any of ours. We all screw up, and those we love do too.]

So, where was God prior to the boy being on that road and when he was getting loaded? Why did God not intervene?

I completely reject the idea that everything is in God’s hands. If this were to be true, God is a Puppet Master, and we are God’s toys, not God’s children. And children make choices. Right ones. Wrong ones. Indifferent ones. So where is God in my choices, if God is not in correcting or protecting me from my outcomes?

In my vision of God, I see God leaning into the boy’s ear saying, “Son, you know better than this. You have been taught right. Drinking like this and then driving cannot lead to good. Stop now. Don’t get behind the wheel. Let someone else drive. Listen to me. Your safety is important to me. Your life matters.”

We live in a world full of bad luck. Bad luck that just happens, bad luck we work hard to cheat, bad luck we create. I also believe in Immanuel–God with us. Love finds us even in those places where we are sure and wrong, just like when love finds us where we are unsure and right. I believe in the Whispering God cooing in our ear and heart. Can you hear God?

You are my child. I love you. I made you to be human, which can be quite fragile and limited, but also beautiful and capable. I made you to be in my creative image, and I am constantly surprised by what you come up with. Come up with something really beautiful and good today. Come up with a special gift of kindness. Come up with forgiveness where you feel betrayed. Come up with brilliant violet where everyone else expects grey. Come up with laughter instead of hurt feelings. Come up with mercy instead of judgment. Come up with understanding instead of more pressure for yourself or anyone else. Come up with life, not fear. Love. Love. Love, today my child. I know you can do it. I made you that way.

Amen.

I hate feeling powerless. Becoming an adult ought to mean I can take care of myself in the world, but more and more I feel as though no matter what I do, I will always be behind the eight-ball. South Florida is notorious for paying low wages to the Worker Bees and high wages to the Kings of Commerce (some queens, but few). South Florida is also one of the metropolitan areas most affected by the Real Estate Boom and slow-down. As a result, rent prices have also gotten hefty to help cover ridiculous mortgages. Shit! I paid only $47 less to live in one room in some girl’s townhouse (her brass knuckled grill sporting live-in boyfriend came free of charge) than what I paid for a WHOLE TWO BEDROOM APARTMENT in North Carolina!

I bring home about $2650 per month, not counting mileage or on-call money. Let’s look at the break-down, a.k.a. “Why I Am Having A Breakdown:”

$1380 (Rent & Utilities, but only the most basic of cable around here…not even the Weather Channel.)
$470 (Gas & Insurance..and this number is on the rise.)
$200 (Prescriptions, etc…if I filled all of them. Who knew allergies and sensitive skin were so expensive?)
$400 (Student Loans & Credit Card. I still am in deferment for the Big Kahuna–the $120k I owe to Sallie Mae–which would be another $550 per month, consolidated so I finish paying just after Retirement. Also, my credit card debt is under $3200, but that is a doubling since I started this job. The majority of this money goes to school not credit cards, but I still feel totally irresponsible because this number is so high, and because I am not paying the suckers off.)
$100 (Emma: this covers fleas, food, treats, toys, vet visits, hair-cuts and heart worms. Puppy hysterectomies are paid in-full by Nana.)
Grand Total Out-Go = $2550

Wait! What about food, doctor appointments, clothes, hair-dos, tampons, floss, cleaning supplies, dry cleaning, going out with my friends, etc? What about savings, paying off debt, reimbursing Nana for all the emergency help, having money to fix my car, my knee, or my bike? What about birthday gifts, or cards for that matter? I have $100 guaranteed, plus the mileage and on-call money. Last month that came to a whooping $145.83!!! That meant that for four whole weeks I rolled in the pennies for a grand total of $245.83! Can’t beat $81 bucks a week, can you? This is why when I was at Target on Sunday I just about burst into tears that my $85 budget had already been blown by $65 on house-hold stuff before I put the first food item into my cart. I looked over the cart and decided that, yes, toothpaste is indeed a necessity and it would stay. Ditto for the laundry detergent. The other cleaner went back on the shelf. I now had a good $25 (including tax) to blow on food.

And to think my mother wonders why I eat cheese toast all the time?

See, I save my money to eat out with my friends every now and again. I do not want them to know how close I cut it sometimes. I want to feel like I am their equal. I do not want anyone to think of me as being irresponsible, but I know I feel that way. Not because I actually possess this horrible propensity to buy scads of unnecessary items, like toilet paper, but because I cannot make it right now without help from my family. A thirty-six year-old grown-ass woman with a Master’s Degree from Duke (of all places), and I do not make enough money to live on and take care of myself!

I have full-on panic attacks when I need to go to the doctor. Where will the money come from? What if he prescribes something else I cannot fill? You should have seen me crying like a baby over needing new tires in February. Had to call Mama on that. My $40 oil change cost just under a grand by the time all the “do only if my car would not be safe otherwise” things were done. Now I need three weeks salary, plus medical costs (about $6000 total) to get my knee operated on because of a tear in my cartilage from a bad crash off my bike last fall. Oh the fuck well! That will not be happening any time soon. How about just after retirement, when my student loans will be paid off? If Medicare is still around will they cover it or will it be seen as a pre-existing condition? Please email me if you know!

I need to get a second job. Most of the chaplains at my company work other places too. The on-call schedule makes it a real bitch to do, but people manage. You know? Work 60 hours one place and then try and pick up a good 20 or so hours somewhere else. Maybe I am just lazy or unmotivated or a total free-loading daughter, but I DO NOT WANT TO WORK ANOTHER JOB!!!!! (Can you hear me screaming now? Yes? Good!) Here is why: The job I already work really works me body, mind and spirit enough as it is. Sister here has nothing left to give. I need my down time in order to fill my cup, otherwise I cannot do the job I feel called to do. I do not have anything–time or energy–to give to a job I have to do in order to afford to continue to do the job I already have. (Say that three times fast!)

One of my supervisors asked me recently if I still feel called. I must confess the question stung.

I feel like I am giving my very best to my patients and their families. I just feel like my best includes my stressed out, broke off my ass, angrier and angrier by the day, worst too. Angry? Yes. The little vicious cycle of not wanting to get a job to help pay for my life so I can afford to stay at my real job has a cousin: I am A.N.G.R.Y. my family is helping to pay my way to keep me in my job as a chaplain–making all sorts of sacrifices, given we ain’t rich folks–so I can work for a FOR PROFIT COMPANY!!! That’s right. For fucking profit.

I have $20 cash…and less than $20 in the bank at the moment…checking and savings combined. (Thank God for credit, right?) I worked ten hours today going to a death, having smoke blown in my face more than once, did two spiritual assessments, fought for a cancer patient to actually HAVE some pain medicine because the pool nurse took him off given it was making him constipated (all narcotics do) but failed to actually order anything–not even fucking Tylenol–to help the poor dear, run paperwork back to the office, and cram a PB&J down my throat in the fifteen minutes I had to eat lunch all so the Fat Cats at Corporate get richer and can have lunch at Joe’s Stone Crabs (or so I hear).

With one week to go before I get paid, house guests who will be here four of the seven days, and the car on empty, you may wonder to yourself why in the world I would ever work for so little money in a job where the rich get richer and the poor get poorer? Do not feel too bad for me…feel bad for the Aides on my Team. If I can hardly make it, how do they at all? And they have to clean poop for a living!! The truth is that Chaplains do not make living wages on the whole. I would do better–even in my own company–if I lived in Georgia, for instance, where the cost of living is so much less and the company pays about $5k more.

Chaplains are not valued in any way by the majority of people, and money demonstrates this point just as much as anything else. We are seen as superfluous. Who cares that we live in an age full of what I like to call “The New Agnostics.” The New Agnostics hate their churches, synagogues and temples of origin because of the duplicity, abuse, irrational doctrine, disregard for science, and hypocritical nature of the congregants, but have not yet given up on their “Higher Power.” An ecumenical chaplain, like myself, then becomes the Face of God to them as they die and offers a peace they never found within their home congregation. Add to this, we asset protect in the tens of millions of dollars neighbourhood our organizations by being the front-line to listen to complaints, offer validation of feelings, and placate thousands of angry families each year.

But I guess it is still too much to ask that I make enough money to actually eat and buy my allergy medication? I am glad I know how to push that out of my mind when I am holding the hand of a patient telling me how angry she is at God for letting her get so sick, or at a family member insisting we want to kill her mother because we administered pain medicine, which calmed her down enough to begin to let go and die. And in the end, I find my calling in these small moments with my patients and their loved ones. My company cannot pay me to love them, which I do, so I keep on giving all my love away for free, and remind myself that they only pay me to fill out paperwork. Maybe that is why there is so much of it!?

As those of you who follow my blog already know, I have not posted in a bit. No block, just lack of time to edit and post. Here is my sermon from Mother’s Day 2007 that I preached at Church By The Sea, Miami Beach, Florida. The texts for the sermon are Isaiah 54:1-8 and I Thessalonians 2:5-8. I will say that this sermon came from my own current season of barrenness that I continue to work through.

I can still remember the first time our passage in Isaiah grabbed my attention. The year was 1998, and I was finishing up my last semester before getting my Bachelor’s at St. Thomas University. I already knew I would be going to Duke Divinity in the fall, and the only word to describe how I felt about my “calling” and imminent graduate schooling would be “terrified.” I bought a new “Sweet Honey in the Rock” CD and sat at my desk in Dr. Holland’s office—I worked for him—and unwrapped it. I put the disc in my computer and began playing it while reading the liner notes. I became transfixed when I came upon their song “Sing O Barren One.” The song had been written for a friend of Bernice Johnson Reagon for her Ordination service…a service I could not even begin to imagine for myself. I forwarded the disc to the song and heard these words…

Empty and lonely I was
Worthless and useless I felt
Bounded and closed, I wandered
Empty and useless I was

Then I heard the voice
Sing O Barren One
Sing out and cry aloud
Sing O Barren One
Sing out and cry aloud

Have you ever had a moment where you just got it? A moment where you understood? A moment where the Whispering God boomed in your heart and mind and you knew…just knew the most amazing thing?

What did you know? Did you know that you mattered? Did you know love’s sweet kiss for the first time? Did you know you were not alone? Did you know you were doing exactly what you were supposed to do? Did you know that you were going to make it?

In that moment of hearing the song, I heard a promise from God to me. A promise that I would forget the shame of my youth. A promise that my own barrenness(the terrible losses of my father and sisters when I was six; the ugly and awkward years of my youth; the feeling of being a misfit; the failures—for some reason they fail you if you only show up to Oceanography once)—those places where life just seemed to never want to grow—would find new life because “God is my husband.” I knew I would be ordained. I knew I would sing…sing…sing. I remember calling my mother and told her, “God knows me and has called me by name.”

So here we are these many years later, and the moment of discovery of this passage continues to be a moment of promise for me. I began a love affair with it. In my Hebrew Scripture class in seminary, I wrote my final exegesis—just a big fancy word for “studying the heck out of it”—all about these precious eight verses. When leading an adult Advent class, I used them. Again and again, these verses weave themselves into the fabric of my life. They are a part of my own personal “Sacred Text.” They mean so much to me because barrenness is a theme in my life, and honestly, I keep revisiting these places of emptiness…even now.

I offer them up to us today because I think we are in desperate need for their testimony to what our response to barrenness ought to be…

All of my studying these eight verses taught me that the identity of the “Barren One” is Jerusalem. The Israelites freed again from bondage journey back to their holy land, but instead of flowing with milk and honey, she was just a shambled and desolate place. Her children had scattered to the winds of occupation, slavery and brutality. Jerusalem could not be more bare. So our prophet writes to Jerusalem’s scattered refugees calling them home with the promise God will be present to them, no longer abandoning them, and will satisfy their barren longings.

Our sacred texts are full of stories of barren women: Sarah, Hannah, Naomi, Elisabeth and Mary. The imagery central to our understanding of what it means to have hope in the midst of desperate times: Life is possible even where it is not. God will not be discouraged by the death of promises or dreams. Life will find a way. You cannot get more barren than a virgin, so the story of Mary and Jesus became the ultimate retelling of this narrative.

Now we must be careful to not get caught up on technicalities. As I said, I taught from this passage in an adult education class during Advent. The whole first class I listened to quite the debate about the real age of so-called “barrenness” at the time of Jesus! Fortunately for us, the metaphor does not rely on whether or not Elisabeth was 23 or 53, but what does matter is the imagery itself. I offer this to you because I do not want you to sit there and think, “I am a man; what do I know of being barren?” or “I have three kids; I cannot even imagine what that looks like, but I do dream it involves more sleep than I get.” In other words, this barrenness has nothing to do with sperm or eggs or zygotes.

No, this barrenness is about the pain that desolates our lives. It is about abandonment, fear, anger, jealousy, disappointment, loneliness, loss and grief. This is about just plain being a human being hurling through space and feeling it. When were you the most barren?

Did a dream die? Did you find yourself with a regret or two along the way? Did you stop believing in God? Did you feel worthless, empty and alone? Did your friends abandon you? Did your family reject you? Did you lose a job? Did you get your heart broken? Did you have a creative impasse? Did you lose your status, wealth or significance? Did you feel you were just existing?

I know barrenness because I have been fired, broken-up with, a poor seminary student, living with my parents as an adult, and been lost, even after finding my way. Barrenness is not rare, but it is unique in each of our lives. As a hospice chaplain, again and again I hear of the barrenness of being old and slowly dying. I held the hand of a woman 100 years old not too long ago, who expected to die shortly after her 100th birthday. Three months later and she wanted to know of God, “What am I doing here? Why do you let me linger? I should be dead already? What good am I? What purpose is there?” She echoed a sentiment I hear too often, and I said to her what I always say (out of compassion), “I do not know why you have not died yet. I do not know, but I do hear your pain.”

Now some of you might be saying to yourselves, “It just was not her time yet.” Or maybe even, “God must still have had a purpose for her, which is why she was still alive.” The truly brave might even think, “She lived that long so you could talk about her in this sermon!” Don’t get me wrong, I do value the interaction with her, and when she died a few short days later I went to the house afterwards and whispered in her ear, “I am so happy for you.” But being with so many as they die has not given me the secret to why we die when we do or what the full purpose in those “lingering” moments truly is. I only know mystery in that place, but I can clearly see the barrenness hurts us all regardless of gender, age, status or education. Everybody hurts.

Now this is an extreme example, but I highlight it for us because I think part of the natural and normal reaction to barrenness is to ask “WHY?” We feel shame when we are barren, and we feel the need to stand before God and ask why we have been abandoned yet again.

So here we are, full of barrenness and Isaiah calls upon us to do what? Sing and enlarge the place of our tents. Huh? Now in reality Isaiah is making a call to those rebuilding Jerusalem to not be narrow-minded or prejudice. The only way to rebuild is to accept the “mixed multitude” into her gates. The strict boundaries of who was an “innie” versus an “outie” had to be abandoned in order for the city—for life—to flourish. We must abandon the lie of “blood being thicker than water.” As Isaiah tells Israel’s scattered children: We must be open to all in order to flourish, even those we might have rejected before.

For us, the response to barrenness is to be the same: We must open up and prepare for abundance to come to us in people, places and ways we may not be familiar with.

I do not know about you, but when I feel at my utmost worst, preparing for loving in a new way is not exactly what I am planning on (I shut down.)…no, I am planning on a good old fashioned pity party. I will be serving macaroni and cheese and Bryer’s Mint Chip Ice Cream at my pity party. Depending on how bad it is, I will also break out the movies Black Widow, Steel Magnolias, and Die Hard…or if it is really really bad: Titanic. I will buy a moisturizer that promises me that I will look closer to 26 than 36 and new underwear (don’t ask). I will smoke a cigarette—one single cigarette—just to prove that I can do whatever I want! (Pouting included at no extra charge) And I will cry to anyone willing to listen that my life as I know it is over, that God has completely forgotten my name and for that matter is probably dead or never existed. And to think, these are some of the more positive responses to my own barrenness. Worst case scenario? I start wondering why I even exist.

Now, I do not wish to dazzle you with some kind of positive thinking, reverse psychology, actualization voodoo here, although they do have their place. Nor is this about spiritual gymnastics to get God’s favour or intervention. You know? I will enlarge my tents—meaning “I will keep trying God, so you can do your part too.” No. The cost of this kind of discipleship is much much more difficult, and bargaining is not allowed.

Let me read to you again our text from I Thessalonians:

But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

The link I see between these two texts is this: Enlarging our tents in the face of unspeakable barrenness is about being willing to share our very selves…like a mother nursing her baby…even when we are starving for love and wholeness. The cure to worthlessness and uselessness is letting another nurse at your very breast, and this is ultimately our Gospel…our “good news.” For what good is it that Jesus suffers with us, if we cannot mix it with the milk of our own lives and offer it to the one who is starving. Much like the old allegory on the difference between heaven and hell: In both, we sit at the banquet table laid out with every possible culinary delight. In both, we sit with our arms in splints unable to feed ourselves. In hell, we sit and starve. In heaven, we feed the one across from us. It is for this reason I selected the line from the Black Eyed Peas’ song “Where Is The Love?;” we live in an age of barrenness.

When we enlarge our tents we open ourselves up to being used by God to tend to others in the very ways we are so desperate to be tended to. Enlarging our tents is about being the very thing we find so lacking in the world. If you look back to the opening passages for your meditation, you will see that I chose the two complimentary passages from Rabbi Hillel and Jesus. One states “do not do” to others what you would not want done to you, and the other “do to others” as you would want for yourself. I must say, I love Jesus’ spin on the commandment because it requires us to be proactive. There is a physicality to “enlarging our tents” not just a mental exercise. This spiritual practice requires preparation and action.

Do you wish you did not have to always eat alone? Set another place at the table and keep inviting until someone accepts. Start a Supper Club. Feed the homeless.

Do you wish traffic was better in Miami? Stop cussing out the guy who cuts you off, listen to your favourite music or ride your bike more.

Do you wish there was more peace in the world? Make-up with your family member you just cannot stand, refuse to gossip, or join Amnesty International.

Do you need love? Mix the milk of your own life with the Good News of God’s unending love for us.

In other words, be the very change you feel is lacking in the world. Enlarge your tent first. For me, these words from Isaiah have served as a panacea to my pain in a way that all the mint chip ice cream in the world just can’t, maybe that is why I am so in-love with them.

Enlarge the site of your tent,
and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
and strengthen your stakes.
Do not fear, for you will not be ashamed;
do not be discouraged, for you will not suffer disgrace;

You know I have another patient, also a woman, who is nearing her own 100th birthday. This last Christmas Eve she and her husband celebrated their 70th Wedding Anniversary. They survived the War, when so many of their family died in the concentration camps. They too were refugees trying to rebuild their lives in countries so unlike their own. I never hear her ask why she is still alive or say that she is just lingering. In part, I know this is due to the love affair she has with her husband. Their only fear is what will happen when the first one dies—worry for the one left behind. There are pictures on her wall of the dinner with their son and his wife and one other couple from the night of the special anniversary. I asked her recently how they came to be friends with this other couple, thinking they had known each other for a very long time. She told me that a couple of years ago the two couples met in the building where they live, and that in spite of a good 20 year age difference, they quickly became their very best friends. Imagine that…she made a new best friend in her nineties.

She refuses to see herself as “all dried up” and continues to offer the sweet milk of her life to those around her. She is not afraid to enlarge her tent, regardless of her age or disease. What a beautiful example to us all. Amen.