Trauma

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Today we complete our election process and hopefully will elect Barack Obama as our next President.  I do not expect him to be a perfect President–something even he admits will not be possible–but I do trust his keen mind, compassionate heart, knowledge and revere of the Constitution, and his willingness to learn from others.  All of these are the beginnings of him being what Colin Powell rightly named as a “transformational figure.”  In considering Mr. Obama’s credentials, gifts and temperament to bring about lasting change here in the US, I could not help but think of another transformational figure–Martin Luther King Jr.  But do we ever really transform?

In pastoral care, we often speak of “then is now,” meaning that elements of the past are often brought right into the present moment.  Many times this relates to the pain of our lives, especially unresolved unhealed pain.  It can also speak to simple vulnerability and all of the feelings that impregnate any moment of emotional exposure.  I once spoke with a woman in the Rehabilitation Unit at the hospital where I served following her amazing recovery from a brain aneurysm.  She at first laughed the visit from me off, but then took my hands and told me her secret.  She said, “Chaplain, it is the funniest thing…I just cannot figure it out.  Ever since I woke up–I should have died you know–I cannot stop thinking about something that happened when I was just a little girl.  This was over sixty years ago!  Yet here I am thinking about it all day.  It is a secret–I never tell anyone about it–but see, I was molested when I was a little girl.  Why do you think I cannot stop remembering it now?”  I told her that when she was molested it was the most vulnerable she had ever been, and now she was that vulnerable again–even as she survived both.  Then is now.

I also believe “then is now” relates to the key lessons of history–ones we often do not want to learn.  Our bodies, our minds, our hearts all scream at us to pay attention to our personal histories and how our fears and pains get brought up into our present lives.  I see this in myself, and I see it in others.  I once dated a guy who said that his past was “over and done with” despite having an elaborate plan to recreate his own parents’ pilgrimage away from their abusive home and venture to another country for a fresh start to get away from his own abusive past.  Student of history he was not–despite the degree in history!  Jung would call this living to the shadows of one’s psyche.  And the tragedy of personally living to the shadows–whether they be of greed, power, control, fear, etc–is that they create individual bridges into corporate shadows like institutionalized greed, power, control and fear.  The Nazis capitalized upon this phenomena.  Jim Crow Laws capitalized upon this phenomena.  The Republican Party capitalized upon this phenomena in this election again and again with its incessant hate-filled advertisements, punditry, and candidates.

I needed some relief and hope, so I began my morning reading excerpts from Dr. King’s “Letter From A Birmingham Jail” and his “I Have A Dream” speech. I thought today of all days needed the voice of the past to again ring our Liberty Bell and toll for change.  Again and again then is now.

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From “I Have A Dream:”

-This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.  Now is the time to make real the promises of democracy; now is the time to rise from the dark and desolate valley of segregation to the sunlit path of  racial justice; now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood; now is the time to make justice a reality for all God’s children.

-Again and again we must rise to the majestic heights of meeting physical force with soul force.

-We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

-I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

-With this faith we will be able to hew out of the mountain of despair a stone of hope.  With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

My prayer for today is that Dr. King’s dream will be realized in the election of Mr. Obama.  This realization may not be its full expression–this I know–but I do believe we can come that much closer with his Presidency.  How so?  I went to see Mr. Obama in Miami two weeks ago, where a young mother and her three daughters stood in front of me.  She carefully lifted each girl to see both Michelle and Barack Obama.  She told her daughters, “See…there is Mrs. Obama.  She is going to be First Lady–a black First Lady–just like you.”  The dream is alive and well in the souls and imaginations of those little girls.  I find it alive in me as well, especially today.

May our soul force be strong enough to usher in a new age of equality and justice, which will then bring their sister peace.  Amen.

Growing up I held onto the secret regarding being molested by my step-father because I believed John would kill my Mother if I did not.  He dragged me by my hair and showed me the little vials at the top of the medicine cabinet.  “See these?  I can kill her anytime.  I can kill her and no one will know I did it.  I am a doctor.  I know how.”  I believed him, and although I toyed with telling and letting her die, in the end I could not.  So, I kept my mouth shut and the secret buried until I was seventeen.  I held on in the face of everything, and I swore that when I grew up nothing like this would ever happen again.  If someone tried to rape me, they would have to kill me first.

I did not know that some promises–even the deepest ones of all–cannot always be kept.

When I first began to talk about being molested, I would say, “He touched me.”  I never used the “R” word–rape-to describe it.  In fact, I would secretly breathe a sigh of relief that he never had vaginal sex with me.  I would whisper to myself, “At least I was not raped.”  As a Junior at Wheaton College, I went to a meeting of “Christians For Biblical Equality,” where a woman spoke about sexual assault.  She described sexual assault–the real term for rape–as being whenever someone forcibly penetrates another, whether this be by penis, hand, bottle, stick, etc.  As she spoke, a little animated movie began in my head of this dark blackness–all in deep tones of gray–with a motion of a hand in-and-out, in-and-out.  It played over and over to the point I could no longer hear a word she said.  I could make that movie today or draw it for you–it remains so vivid.  This image thrust me into counseling within the week, which then led to a three week stint in a women’s mental health unit the following February.  Once the movie began to play, the truth did as well.  I became flooded with memories of being molested daily at home for five years.  All the images I pushed away in my fierce determination to survive rose up and spilled out like hot lava.  A purge began.  I had been sexually assaulted.  However, the “R” word hung in the air like a suspended universe waiting to fall or explode.  I just could not let the word fall upon me.

I still try to only say that I had been sexually assaulted or molested.  I tell people by saying, “This is not a secret…I was molested as a child.”  I just avoid the “R” word in its many manifestations.  I avoid talking about it…personally…seeing movies where there is a rape…listening to stories about rape…the news about someone being raped.  I try to keep the “R” word out of my life all together.  At one point I did try to let it sit on my tongue.  I leaned up against the word while going to a Rape Survivor Group circa 1992.  I just never could own it as a word to describe me or what happened to me.  I left the group–the women in it were too depressing–and for the most part try to keep anyone who has been molested or raped out of my inner circle.  I never want it to be the point of connection, for rape is not life-giving or hopeful.

I tend not to think too much about the particulars of what happened any longer–the movie does not play.  I dealt with the actual events a long time ago.  In fact, when I was in the women’s mental health unit, I can remember thinking about how the easy task was to deal with the rock thrown in the water–the molestation itself.  The hard work was going to be all those ripple currents of not what John did, but instead what I do to myself as a result.  I feel like I have spent the last fifteen years of my life chasing those down one-by-one and healing them as best as I can.  I keep at it because I want to be strong and healthy.  I keep at it because I do not want being molested to be the centerpiece of my life–I want redemption to be front and center.  Ultimately, I do not want that rock to fuck up not only the past but the future as well.  I do have deep moments of fragility, and in those moments I fear the rock is all there is.  I sink low some moments, terrified that “John won” and got all the good of me and the good possibilities of my life.  Just some…not all, and definitely not most.  But some.

Part of why I avoid any stories about rape is I do not want my own emotional dial to be affected.  I possess my push-buttons, just like anyone else, so keeping rape off of my radar screen keeps me focused on the living in the present, even as I am healing from the past.  I try, but I do not always succeed at this avoidance.  Most times I weather the conversation or topic well, but every now and again my wires become tripped and alarm rings though me.  When this happens, I know something still needs to be dealt with from the deep well of pain and loss in my life.  Case in point: While hitting the elliptical at my trainer’s, I was going through the channels.  I caught a clip of women talking on Oprah about rape in marriage.  I tend not to watch Oprah any longer, but I found myself mesmerized by this one story.  The “expert” on the show talked about how “no” means no–even in a relationship.  I was caught off guard, even as I know that to be true.  I preach it to my nieces.  I will emphatically say it to anyone listening.  However there was one night a couple of years ago where I pretended to forget this truth all together because the actual truth was excruciatingly painful.

The story is simple: I was making out naked with a boy, whom at the time was a new love interest.  This was probably our third or fourth date, and most definitely the first time we had been naked.  No sex…just kissing and cuddling after a great massage.  We talked about not having sex–I was clear I was not ready to sleep with him.  He agreed.  So there we are, in the first throes of attraction, lust and friendship, and all of a sudden I feel this sharp pain.  I thought I hurt my back.*  We shifted positions a bit.  Then it happened again and he said, “Oops.  I’m sorry.”  I repeated that I was not ready to have sex.  He repeated to enter me without my permission.  (I can still see the smirk on his face.)

I did not leave.  I did not argue.  I did not protest.  I just curled up in a ball crying softly while he drifted off to sleep.  About two hours later I woke him up.  I told him, “I did not want to have sex yet, but that cannot be our first time.  Please make love to me.  Make whatever that was go away.”  He did; it did not.  I tried to bury it to the point of never telling a soul.  And then I found myself on that damned elliptical with all my buttons pushed stopping to try and catch my breath that was knocked out of me with those simple true words: “no” means no.

I look back now and see how I needed to get up and get out of there.  I see now that I stayed with him for a long time after that–five months actually–needing him to love me because if he loved me then what happened would not have happened.  I stayed even when I knew he we did not share the same value regarding integrity.  I stayed despite the fact we were so different.  I stayed because I thought he was the best guy I ever dated.  I stayed because of all the other beautiful things I saw him to be, which is not dissimilar from John who was an amazing doctor and a pedophile.  I stayed even as I saw the deep rage within him and his unwillingness to deal with his own demons.  I kept trying to reinvent that moment right up until the moment he left me and left me devastated.   Lastly, I see how I held onto my rage at him leaving me because there was this part of me that could not understand how he could leave me after I stayed even after what he did.  He owed me.  He owed me his love and devotion–yet of what value were either?

(The truth can be so disjointed and tragic when we begin to finally tell it to ourselves.)

I know what happened with him happened because of those places in me still broken from John.  Obi Wan (therapist of all therapists) has really worked with me to understand how we are innately drawn to those who will hurt us in the most familiar of ways.  So terribly sad to think I somehow chose this little power play because deep inside it was known and safe.  (Safe in the way the devil you know is better than the possible devil you don’t.)  I realize now my part in all of this–especially in why I stayed long past the point I needed to leave.  But none of my own responsibility takes away from what happened that night, and the promise I made myself that was broken.  None of it takes away from what he did, which was to violate me and my stated desires.  None of it takes away from the fact that he penetrated me knowing I did not want him to and even after I asked him to stop.

I still cannot say the “R” word though.  I just cannot, although I know it fits.

*I recently read in Dan Savage’s column that the opposite of an orgasm is actually a back spasm, which makes sense to me given these events.

Note: This post took over six weeks to complete.  Secrets can be very powerful, which is why I finally forced myself to finish writing it–to eradicate the power this one has held over me for more than two years.  Frank Warren, who does Post Secret, stamps all of the books he signs with “Free your secrets and become who you are.”  I feel this is one of the messiest posts I have written to date, but also the most freeing.  Sometimes you just have to speak the messy truth in order to become who you really are–a whole and healed person.  If you have been molested, raped or date raped, please seek help.  None of us are innately prepared to heal from these things alone.  Cosmo (of all places, I know!) has compiled a short list of places to get help here.

Have you ever met someone and just had magic from the very beginning? I do not mean sexual chemistry, although sometimes it does go hand-in-hand. I am referring to meeting a Soul Mate. Someone who makes your soul sing and your spirit dance. It may only be for a short time that your lives are intertwined. I am thinking here of a patient of mine–another Jacqueline–whom I loved so very deeply from the moment we met. I do not believe there is just one Soul Mate for your life–I believe there are many. The hope is to meet all of them.

I met one of mine recently. My new friend inspired an almost instant love in me–”agape love”, as my friend so aptly put it. My friend literally is standing in the wood with the two roads branching off in vastly different directions. I suspect, if they go down the road that seems the most negotiable, they will eventually loop back to where they are now. My own heart hurts to think of all the dreams shattered or suspended in their life at present. My friend is earnestly trying to find the way while grieving “the way it is not any longer.” Given all their gifts of being so very bright, interesting, full of creativity and kindness, and a genuinely soul-full person, there is no doubt in my mind this person will develop their own meaningful road map and find their way home again–find their way to love again.

We spoke at length about the need to be 100% within yourself and not looking for your missing piece or feeling that you lacked anything. Obi Wan (the greatest Hippie therapist of all time) calls this “accepting yourself and accepting that you deserve love.” Acceptance does not require perfection in yourself or even the expectation of perfection in another. He likened it to two hands grasping, instead of trying to make a hand with bits and pieces of two broken ones. I love that image. I could not help by wonder: What if you were left with just two thumbs and a pinkie? Not much good could come of this amalgamation. No, you need two whole hands to get the work of life accomplished. Sure, there maybe a scar here or there. Maybe your hand hurts from time-to-time, for the rains will surely come. But you are a hand, a whole hand, at the ready for its mate.

Shel Silverstein put it this way:

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I have a prayer for my dear friend now as they seek to find wholeness and life anew. A prayer to help as the painful process of smoothing those edges begins. My prayer is:

Know that although my support is silent it sings endlessly in the quiet to you. I will sing out to the heavens and to the earth and to the ocean between us gentle prayers of hope for your life. I will mix into the currents a balm to tend to your wounds. I send on the wind a whisper, “You will make it. You will heal. You will be whole.” I will pray that the rain washes away your rage–leeching it away one drop at a time from your being. I will send people from near and far to your door seeking out your compassionate company. May they teach you just as you teach them. I will tell the birds here to pass it to their friends a message that your heart is broken so their insistent song will find you and stitch it back together not unlike Cinderella’s dress. May you be clothed with righteousness and fidelity towards all you hold dear and believe. May you know yourself in a way you never did before and find grace and opportunity in this new understanding. May you find peace.

Amen.

In The Screaming 7 Year-Old I wrote:

I cannot help but wonder: Why do I feel so creative, capable and strong and also feel so stuck, inadequate and fragile sometimes?

This question rattles around my whole being these days. I feel the fear of not being good enough seeping into my pores. The anxiety it brings tingles and makes my heart quicken. Hedged in on every side, again I feel both hopeful (creative) and stuck. A coup at my former employer where the one who lies and manipulates was rendered fully empowered has placed me and my co-workers on the unemployment line. I would never have been able to stay, yet I am still profoundly grieving being let go. I look back over the last seven months and wonder at times if making the move there from hospice was really worth it? I also know it gave me so much–I know I was meant to be there. (Even as I do not believe in destiny.) But for such a short period of time? That was it? More than once, I find myself shaking my fists and crying out to God, “But I am on YOUR side!!!”

The last three weeks have been a roller coaster of emotions. Grief. Loss. Pain. Shame. Fear. But these are not the only feelings, and in many ways they are the lesser ones. Mostly I feel hopeful. I feel on the verge. I feel my life spinning in a new direction. I feel ready to take a quantum leap–to move like those ancient reptiles who left behind walking and running for flying! I have absolutely no idea where I will go, what I will do, what will happen. I am fraught with excitement. I just want to read, meet new people, explore, travel, talk with strangers! I do not, however, want to be a chaplain out on the edge with people any longer.

My professional life has been all about walking out onto the edge with people. Trauma, death, disease, crisis, terror, homicide, suicide–these were the daily staple of my work. I dealt in terror. Again and again I walked out to the precipice and met people. I could not “save” them. I could not pull them back from the edge, but I could stand beside them while they teetered on the brink. I could make sure they were not alone. I could make sure God showed up for them because someone came. I could fill in the gaps where it felt God could not be trusted.

I know a great deal about who God is not. God will not rescue you. God will leave the woman to be raped and set on fire. God will not untangle the chord from the baby’s throat–or the parent’s hands. God will not prevent a parent from losing all three of his children in less than five days. God will not stop you from marrying an abusive spouse. God will not make cancer go away. God will not ensure that while you are facing one crisis other ones will not befall you much like dominoes balanced precariously tumbling again and again. God will be silent while the one who works hard never has enough. God will be silent while the one who is mean and destructive wants for nothing.

I know about how God is not a puppet master. I know first hand that loving God does not guarentee you that your baby will live, that you will find the love you seek, or that you will grow up in a home where you are safe. I know God is not in control.

I went to the edge again and again. Why? For one thing, I needed to prove to myself I could go out there and return. For another, I did not want anyone to feel alone there–alone as I had so long ago. I went to learn about how God acts in suffering, and I learned overwhelmingly how God does not act. This knowledge emboldened me. Something had to be done! So, I stood where I thought God ought to be and could not be counted on to show up. I tried to make up for God’s failure–both with me and with others.

Of course, making up for God is not the only story. I found love and peace out on that edge. I found no one ever died without Love making her grand entrance and embracing her child. I found Emmanuel–God with us. I found you can laugh even with the precipice’s jagged rocks cutting your hands, your feet, your side. I found humanity. I found my step-father wanting only the best for me and letting him go into the deep sleep where he can no longer hurt me or anyone else. I found peace. I found understanding. I found hope. But I did not find God.

This may seem odd. To find God’s presence but not God. I can only describe it as feeling the wind on your face, but not actually seeing the storm front that pushed the air upon you.

So now, I am looking for God. I no longer want to pour myself out so completely for others to the point I feel bereft. I want to acknowledge my deep need–my deep longing for others. I feel so terribly isolated these days. The life I dream for myself has a table of friends gathered around it eating, drinking and talking. I eat alone. The life I dream for myself is full of embracing the world I live in and soaking up the creation into the marrow of my bones. I feel landlocked. The life I dream for myself is full of love and family. I am working on accepting that I am more than enough just as I am and look for opportunities to love without abandon.

The funny thing is holding onto these dreams too tightly squeezes the life out of me completely. I feel called to letting go of fear–this is my truest calling. To give up not only the deep anxiety rooted in me from years of scarcity, but to bring it to my core where God is and let God speak to it. To deal with these fears–to draw close to them–I began praying “The Welcoming Prayer” after my Spiritual Director suggested it to me. Here it is:

I let go of my need for safety and security. Welcome.

I let go of my need for power and control. Welcome.

I let go of my need for love and esteem. Welcome

Now, when I feel the horrible panic of “Where do I go from here?” “Who will love me?” “Will there be enough?” “Am I ever good enough?” I pull that fear close in to my heart. I accept it as part of me. I welcome it. Well…I practice welcoming it into my very center. The most amazing thing occurs when it gets in really close. I find the fear dissipating. As I go to sleep the pain, shame, and loss all crowd into bed with me–taunting me. I say, “Welcome.” I rest. My hands are soft and my fists unclenched more these days. These days I find myself whispering to God with anticipation, “Who are you?”

“Who are you?”

“Who are you?”

Many of you are familiar with Dr. Randy Pauch’s Last Lecture: Achieving Your Childhood Dreams. For those of you who have not seen this amazing lecture, informed by his journey with terminal pancreatic cancer, here is the YouTube video of the lecture:

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In his book, he ends it with a request for information from those of us whose own parents died when we were young. My mother suggested I write to him; the letter follows. I do not expect him to read it, for I am sure he is deluged with mail of all kinds these days. I did, however, think the letter was a good summation of my own thinking about how to help children who face the death of a parent.

Dear Dr. Pausch,

I am writing to you because I understand you seek first-hand reflections from those of us who lost our father at a young age.  I was six when Daddy died from a MI following a year of being in the hospital off and on due to viral myocarditis.  I can remember my mother coming and taking me on Fridays to see him at lunchtime.  We would stand outside of the ICU in the grass, and the nurse would open the window so I could see Daddy and talk to him.  Thankfully, the ICU was on the first floor!  In 1977, children were not allowed into the ICU proper, but my mother wanted me to see Daddy with my own eyes.  She is a nurse, which I think helped inform her understanding differently than the prevailing wisdom of the time.  Now, unless there was an issue of infection, we would never keep a child out of the ICU.

You may wonder how it is that I know this fact.  I grew up to become an ordained minister in the United Church of Christ and have worked as both a hospital and hospice chaplain.  I did my Residency in Clinical Pastoral Education at RUMC in conjunction with the JMSHCC.  My clinical rotation was as the first chaplain for their stand alone Trauma Unit.  Prior to that, I worked at the UNCH and with CDS, where I helped families facing the brain death of a loved one.  In January, I left Hospice and became the Support Services Director for the CCA.  I offer to you my credentials for two reasons: 1) I want you to know I understand grief and bereavement issues as both a mourner and as professional; and 2) I want to spark your imagination about the potential to use the deep shit of one’s life for good–even if that shit happens as a young child.

Daddy’s death taught me some very fragile, yet important lessons, at six.  Freud would call it my “primary narcissistic trauma.”  I call it the moment my DNA changed.  Whoever I might have been without his death at that moment, ceased to exist.  The only potential future before me included the loss of my father.  I would travel without his presence.  Period.  Every moment of the time of being told about his death is real to me still, but so is Daddy.  In today’s grief lingo we speak of “continuing bonds.”  Even death does not end our relationships with those most dear to us.  One need not believe in an afterlife  in order for these bonds to exist. (I dream of one, but I do not know one exists.) The way I put it to the families I care for is this: The love in our hearts keeps them alive within us.  Nothing can separate us from that love.  It never dies as long as we remember.

Remembering is the greatest gift.  I know your children are young, but I remember more of being 0-6 than any of my peers.  Why?  My mother was keen to ask me to continually retell my Daddy stories.  Even as it broke her heart, she listened and cajoled.  I am 37 now, but I still remember being on a National Airlines flight at 3 months of age.  I cannot, however, remember what I did last Friday night!  Why?  My theory is that my young memories became reinforced by the storytelling so much they became marked within my mind and saved as permanent not temporary.  When I was six, it was not a big deal to think back two years and remember playing with Daddy at the park.  Now, I would be hard pressed.  So, my first thought is your wife needs to be committed–even when she cannot breathe or hardly get out of bed–to ask your children to tell her stories about you.  The whole extended family would also need to be encouraged in this regard.

Secondly, leave for your children as many personalized letters and videos, etc. as you can and make them age appropriate through college and young adulthood.  I know this will be the most devastating thing, but I suspect you have already begun this process.  My father did not do this at all.  In fact, I have a rock in my living room with his penciled “Jack” on it as my only reminder of his handwriting.  (He sent the rock to my Grandmother as a joke because our dog kept bringing her rocks as tokens of love when she visited.)  I often ask Mother if he would be proud of me…what he would think of my work…if he loved me?  Although in my heart I believe these things to be true, how much the better to have them before me.  You come across to me as a man of good humor and realism–don’t forget that in these remembrances.  Your children will look to them to decipher who you are, and who they are that is you.  They will be both mirror and guide, so set reasonable expectations for their life coupled with a humor-filled dose of “Daddy was a human being, after all.”  Losing a parent at a young age immortalizes the parent–Daddy died and climbed onto a pedestal in short order.  Some of this is inevitable, but I also think you can show your tender underbelly.

So many parents I have worked with as they are dying want to protect their children from the inevitability of the pain of their loss.  They want to delay it as much as they can.  This is not helpful, because then the death appears as a trauma.  When someone is sick and dies–as in your case and in my own story–warning shots can go across the bow so as to make the death (loss) expected and not a surprise.  Children over the age of four can usually handle some form of warning shots, especially reinforcing that you are indeed sick.  Depending on emotional maturity, the ages of four to six may be able to handle the possibility of death.  Over six, in my opinion they need to know death is not only a possibility, but also a likelihood.  I often use the analogy of giving your child Motrin for fever: You never give the whole bottle, but a dose at a time helps them to heal.  In the same way, I suggest dosing out these warning shots.

Lastly, I urge you to write letters to your children for when they are 25.  In these letters you need to say one very important thing: Goodbye.  I wish I had been able to say that to Daddy.  My father was healing at the time of his death, and as a result, we went on a little vacation before he was to go back to work July 5th.  He died on that trip the morning of June 28, and so I went from seeing him leave with Mother for a few private days one morning (I stayed at my Grandmother’s.), to having Mother tell me of his death the next.  Most of the 400 deaths plus I have attended afforded some opportunity for the family to say goodbye, which our death rituals do as well.  But the opportunity for the one dying to say it rarely is taken, if even there is the time and space for it.  “Goodbye” is powerful and healing.

You know, there really is no “right” way to do things here.  This totally sucks!  At the same time, there are things I learned as a child that helped me become a tender and intelligent woman and chaplain.  Truth and kindness go a long way–for yourself and for others.  I do not know what will happen when you die, for you or for them.  What I do know is that healing, which is coming to that place where a loss is integrated into our lives, and a rich and full life is possible with great and terrible loss.  Your death will change their future, their DNA.  The loss is that profound.  And with that change great potential will open for them to use that loss to make their lives more, not less.  This will be their choice, just as it was mine.  May the teaching and loving you do now and the legacy you leave them help inform this choice.

In kindness and solidarity,
Jacqueline Hope Derby

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I find myself on a precipice. The mountain climbed…the sorrow of a broken childhood, of a broken child behind me. The battle scars emblazon my side, my hands, my feet. I carried the first most horrid of crosses. I survived the plunge of the sword, for John tried to take my very life away by stealing my spirit, my youth, my hope. I did not die. I would not die.

I waited a terribly long time to open to the nakedness love and intimacy require. I ventured first with those safe, manageable, less. I thought I met my equal; I was wrong. In choosing to look away when he lied, I pretended he would not lie to me. He did. I almost died, and almost spent the wellspring of my hope on the despair I became enveloped in when he lied and left. I did not die. I would not die.

Hope; she is my constant friend. She stands with me on this ledge between the past and the future, so uncertain but always imagined. I see us standing against the wind, which whips through our hair. We laugh. We cry. We dream the most amazing of dreams for my life. The sun blazes and the sky dances with colour as we put to bed the despair of this last season of my life. How strange I find it that the setting sun seems to fall so much faster than the heat of the noonday sun. Why?

So my dear love, here I come. Are you ready?

Let us be clear about what I need from you, for I am completely clear about what I will offer you. I need fusion. I do not pine for fireworks shattering the sky with a million stars here for only a moment. I do not desire the rapid fast burn of a nuclear love. I survived one of those, and the apocalypse devastates everyone in its path. No. Give me fusion. Give me two whole people coming together creating a fire between them impossible alone. Leave the divided spirit, the divided desires, the divided will, the divided atom behind. Join. Merge. Intertwine with me. Let us be more than we could have ever imagined on our own. Leave the ashes of simple fireworks to fall back to the earth. Let us be a galaxy all our own.

I will give you creativity. Nothing will be boring. I will always find new ways to laugh and play. I will give you integrity. I will tell you the truth. I will be kind. I will be generous. (Shall we compete to see who can be more so?) I will embrace you as you are, and dream your dreams of all you can do and create for this world. I will give to others. I will not forget you. I will write my name on your heart. I will cheer you on towards your prize. I will pray for kindness and doors to open to you. I will place a soothing balm on your wounds when the doors crash into your broken body. I may not pick you up–for you will have to do that for yourself–but I will lay beside you and kiss you sweetly until you have the strength to rise. I will question. I will fold the laundry. I will be my own person. I will have my own life and friends. I will be good to your family and friends. I will forgive. I will believe in you no matter what they say. I will trust you. I will honor the man you are. I will value your gifts and never think you a pansy. I will fight for you, and at times with you. I will apologize. I will seek your forgiveness. I will deserve it. I will love you. I will fuck you. I will lay you down. I will tenderly caress you. I will make love to you and discover your body anew even as the years pass us by. Every wrinkle, every laugh line, every sag, every cell will be counted with affection. I will embrace your changes. You will be mine, and I will be yours.

Are you ready? Here I come.

Please let me into your secret places. Let me see you. Let me love only you. I know we have it in us to do this together and to create something more than we can possibly imagine.

I stand on the precipice with Hope beside me.

Acknowledgment: The inspiration for this piece comes from Sarah McLachlan’s song “Answer.”

PHOTO CREDIT: Philip Brooker

Mother has a favourite Cynthia Clawson song that she is unable to find anywhere. She only remembers one line and sings it regularly, “I am on a journey Lord.” Over and over again I will hear her lilting and crackled voice sing this line to me. She longs to hear the song again. Where does the longing come from? Does she feel like she is perpetually on a journey? Is she clinging to God when the going is hard and tough? Is she asking for understanding as she continues to grow (and grow up), even at 70? Is she letting God know she loves the process more than the destination? Is she staking her claim?

I do not know what it means to mother–this song, this line–but I do understand what it means to stake a claim on the journey of life. I feel I am there too. Life is change, but it often comes with pain. In order to grow up or morph, we have to tear down the old and bring in the new. I find myself in the tearing down phase right now, which feels amazing and hard and painful and hopeful–all at once! I feel pulled in, introspective, jumbled, lost, searching. Not unlike the butterfly in its pupal stage, I find myself a pupil at the feet of those who are teaching me now. Some teach me through interaction; others through reading. I am also being taught by my memories. “I am sitting here wanting memories to teach me; to see the beauty in the world through my own eyes,” is how the group Sweet Honey in the Rock put it in one of their songs.

I seek transformation and transcendence. I seek love unlike I have ever known it before. This love flows to me, in me, around me, beyond me. I do not want to be the same Jacqueline–not because I do not see the beauty of my being and life to this point, but because I see it and its innate potential for so much more. I see how I step away from extraordinary for good enough. I do not seek perfection. However, I do want more from myself than to simply get the deep connections, I also want to put the plug in the wall and let the juice flow! I see all the time I invest into understanding, but not into the actual living out of my dreams due to the cesspool of fear left behind by those who broke my heart and my own frail ways of coping at times. I keep unwinding the spool of thread, but I feel I put it back on the shelf neat and tidy. I live to the fear of it all falling apart, coming undone, getting painful and messy too much of the time. I need to hurl the ball of string off the bow as a streamer of joy in my life!

I find myself in the stillness of my own quiet temple, yet with an ever present messy messy mind. I have such a messy mind! I unwind the spool, and cringe at how I need to let it go free. The only reprieve or solace I find is in the quiet. I do not watch television. I do not listen to music. I hate talking on the phone. I avoid friends and family. I play quietly with Emma. I delay at answering personal emails. Not completely–for when I need them, I draw them all close, but for the most part I find these days rather isolated. I find I need so much time to think and to heal, for this is my ultimate treasure now.

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In the stillness I find healing. Not a panacea, where everything has been righted and the planets aligned again. No. Healing where the tilt exists, but I know how to lean into it now and not lose my balance healing. For some reason, when I received this photograph my friend sent me from his time in the woods of France I felt I was IN the photograph. No, not there physically, but in my heart. In the stillness of the stream. In the stories hidden beneath its loam. In the fold of the branches. In the seeking of the leaves for a bit of light. In whisper of woods. In the heartbeat of nature. In the strength of the root. In pride of the tree trunks. I am in the song, in the breath, in the scurry, in the ache of life right now. I am in that place of chaos and clarity. I am in love–with my own heart, with life, with others.

I am on a journey Lord…

 

PHOTO CREDIT: Philip Brooker

 

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As I have been pondering the strange working of my inner child, who at the moment seems to be more of an “outie” than an “innie,” I began to wonder what she looks like. In my mind’s eye, I do not have me at age seven fixed. If anything, I would tell you how I was so much taller than everyone else, awkward, not as pretty, frumpy, and that I had big feet. I set out all my picture boxes and began to look for this girl, only to find a sweet looking beautiful seven year-old with hair the same colour I pay to achieve these days. She looks no different than her friends, although her smile is often more genuine. 7-birthday-party.jpgShe seems to laugh from the heart. She does not look frumpy, and by today’s standards rather cute. She does have big feet though–some things never change! Mostly, what I notice about her physically is her eyes. When I was little people would often comment about what big eyes I had–Red Riding Hood style. Here is my formal Seventh Birthday Photograph, where my big eyes really are noticeable:

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This is also the same little girl who met a man who would molest her for the first time when he asked her if it was ok to marry her mother. Accepting the molestation went hand-in-hand with the proposal–”I will be your Daddy, and you will let me touch you.” The deep earth shattering need to be loved and accepted by a father after my own real Daddy’s death was met with this bittersweet promise from John. Here are Mother, me and John running through a deluge of birdseed on their wedding day:

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Looking at these photographs brings the tears–they flow so easily right now–but these photos also evoke in me a sense of my own strength. I am just a little girl. A sweet lovely child who would write to her Grandmother letters about how her Grandmother was a “doll” and her “very best friend.” This is also the same little girl who stood before her whole congregation with her hands clenched around the microphone and prayed her friend would not die, who laid close to death in the Intensive Care Unit, because she just could not take one more person she loved dying. This little girl ingeniously went away to Summer Camp and made her mother a ceramic dog, given her Mother swore to ANYONE who would listen that her next dog would be ceramic. Jacquie Turner gave her present to her mother, accepted the bestowed gratitude, and then asked, “Now that you have your ceramic dog, can we please get a real one for me?” The Lhaso God would bring her–Mindy–would become her companion and confidant. They would hide together in the closet away from John and snuggle. Is it any wonder having a dog represents life to me still?

 

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gratuitous photo of Emma

 

This little girl also survived. Can you imagine that? I think now of being harmed in some way, and I do not know how I would make it through except that I know I can because I already did! Somehow–luckily–the gifts of the happy accident of my birth, combined with my lifelong desire to listen to the Still Small Voice of Love inside me, have given me the courage to fight for my life again and again. The most vulnerable and youngest version of me was assaulted in the most vile and vicious ways. And that child–she lived! She fought her way out with the hope–the imagination–that things would change and not always be the same way. She found beautiful ways to express herself, mostly through art. The same love and imagination about God and God’s creativity and love for humanity still beats in my own heart today. She was full of gifts–so am I.

 

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When I look at these photographs of little seven year-old Jacquie Turner I am in awe. This child survived so I might have this precious life I now live. This child survived so I might thrive. This child survived because love is stronger than death–or all of the other ways we seek to destroy ourselves and others. This child survived the best way she knew how, including eating ice cream to try and make John go away and to make the bad feelings go away too. I owe her my very life, so when she is running around on fire and screaming for cupcakes, I understand. I just owe it to her to comfort her with compassion and with honesty, and only every so often a yummy dessert. I owe our future better than just hiding in the closets of my life with Emma, hoping the bad men won’t come and hurt us.

She survived so I could have a real life. I owe her living mine to the fullest.

 

Working as a hospital and hospice chaplain over the last eight years, I can trace certain themes I repeatedly hear from my patients and their families. These themes include: questioning of why bad things happen to “good” people; the meaning in suffering; the timeliness or “out-of-time” sense when someone dies; trust issues with the medical community; causality; God’s intervention (or lack there of) in our lives; and the meaning of hope/feelings of despair. You know…the light stuff! The most common spiritual intervention I provide directed at a single place of spiritual suffering centers on the popular myth: “God never gives us more than we can handle.”

I write the word “myth” intentionally because indeed this is just that–a myth. We human beings created this idea out of our own hope that it might be true, but not based on any ancient sacred text we might hold to within either the Jewish or Christian traditions. There is a text in the Christian Scriptures that does have somewhat similar language, so the popular consensus is that it has been misquoted just enough to get the other idea into our popular lexicon. The text comes from I Corinthians 10:13 where the Apostle Paul writes, “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.” The part that is interesting four our discussion is where he writes, “[God] will not let you be tempted beyond what you can bear.” I guess we could call this “Biblical Telephone!” One person after another tweaks it just enough that over time we ended up “God never gives us more than we can handle.”

The problem comes from when we go around spouting off this myth as Biblical truth and live our lives by it!  Worse yet, we often tell this to people truly hurting as a way to try and assuage their pain.  Would you feel better to know that when the most horrible pain of your life is upon you–and you feel like you are going insane from not being able to bear it, yet having to anyways–to know that God had allocated this pain for you knowing you could handle it?

Just recently I spoke to a woman on the Helpline I answer who struggled with this notion. She had just been diagnosed as Stage IV, and she was shattered. She endured more grief and loss in the last twelve years than most, and now with hardly any emotional, physical, spiritual, or financial resources must wage war on this horrific disease–after being Stage Zero a couple of years ago and given the “all clear.” In our conversation, the issue of why would God be “giving” her the cancer came up. Why? Because she had been taught (most likely at church!), “God never gives us more than we can handle.” The implication is that God is giving the cancer for some higher purpose. She told me she believes in a loving God, which led me to ask, “Is a loving God then the creator of your heartache?” I reminded my caller–who is a Christian–of Jesus’ own words on the cross, in which he quoted the Psalmist saying, “My God! My God! Why have you forsaken me?” I believe those words are the cries of someone who intimately knows what it means to endure much much more than they can handle.

If the ancient Hebrew and/or Christian Scriptures are important to you, let me direct you a gem from Proverbs 18:14: “A man’s spirit sustains him in sickness, but a crushed spirit who can bear?” I do believe that feeling supported, loved and cared for while we battle the diseases within (and the dis-ease without) help us to heal in body, mind and spirit. This is why it is so important to surround ourselves during our healing journeys with those who can listen and hold the most fragile of moments–those times of despair, anger, hurt and loss–and celebrate with us the moments of life, hope, love and laughter we will experience even with disease. No one can bear our pain or illness for us–in that we are totally alone–but they can carry us while we bear it by carrying our spirit close to their own. Without that, our spirits will be literally crushed, and that is too much to bear.

My encouragement to you today my dear friends is this: God is not the author of our heartache or our broken bodies. We are fragile and live in a fragile world where brokenness is par for the course. God (or Love, if that fits your spirit better) is, however, always wanting to be part of the circle of support cheering us on, believing in our power to create goodness and beauty in a place where there is pain, and encircling us with comfort in the living we are doing right now…even when it is truly more painful than we can bear.

In the recent past, everytime I went to lose the rest of the weight I gained as a kid, not to mention the 10 “Post Apocalyptic” (aka post-break-up) pounds, I gained a tiny bit of weight instead. The earth would feel like it was shifting beneath me when someone would mention how I looked thinner, and then the cupcake eating would commence. After dropping over 70 pounds, to find my weight creeping back up with repeated attempts to lose weight was more than discouraging–heartbreaking would be the right word. I knew I was not gaining weight because I longed for The Bean to come back or felt some sense of unresolved emotion towards him. No! I was doing this to myself when I would feel the earth tilt. But why the tilt?

Here is my mental loop: I lose more weight, I become more attractive and desirable to men. I become more desirable, I could even end up dating someone more than three times (my limit last year before booting someone to the curb), and fall in-love. I fall in-love, am vulnerable, and then I could get left. Again. I do not want to go through that again–even as a deep part in me acknowledges this is always the risk of love–so I put on the weight to be less desirable, less attractive, and more safe. Build the walls. Keep out the love. Stay safe.

I could see it, but I felt utterly powerless and without creativity to address the issue. Since December, I could articulate this, and since December I have had at least 5 cupcakes!!! (I could go for one right now while writing this…and let me tell you that if you are in the market for a cupcake the ones at Fresh Market are TO DIE FOR!)

Did I mention that I really am not a big cake or cupcake person? I think (under normal conditions) that they are too sweet. I prefer soft serve ice cream or yogurt to any other dessert. Sweet, but not too sweet. Cold, smooth, creamy. I do not really like cupcakes! Yet here I am CRAVING cupcakes every time I drop a bloody pound.

Everyone has their own way of dealing with their problems. Amongst my loved ones we have a smattering of potato chip munching, cigarette smoking, workaholic, motorcycle riding, Jesus loving, Diet Coke drinking, scrap booking, gambling alcoholics. And those are just the ones who live on the West Coast of Florida! I believe in having a multitude of tricks–mostly healthy–in my arsenal, so when one fails another is at the ready. I ride my bike like a feign; I ration the chocolate; I talk to friends and family; I go for a walk; I play with Emma; I write this blog–but those fucking cupcakes kept calling out to me. “Don’t lose weight! Stay where you are! You will feel so much better and more calm when you have one! Everything will be fine if you just get up and go have a cupcake! Drink it with skim milk–then it won’t be that fattening! You rode your bike twice already today–have another cupcake!”

Fucking cupcakes.

The cupcakes are not the real issue, so having run out of other RATIONAL coping skills I marched myself back to therapy. Now to appreciate my current therapeutic experience, you must first picture a Datsun 280 ZX driving aging Hippie with a “No Nukes” bumper sticker and a Grateful Dead “quilt” (don’t ask) on his wall with his diplomas. The ponytail, vintage Danish/early 80’s office furniture, and Converse canvas sneakers round out the “ambiance.” This is a guy who sits back, listens to every word, is so non-judgmental and smart you suspect he had you figured out when you made the appointment, and then talks to you in such a practical gentle manner that you wonder why the hell you are paying him to tell you what you already know. But then again, knowing is not my issue. Figuring out what to do next is.

Like any therapist worth their salt, Obi-Wan Kenobi (the therapist) poked around in my past in order to get to know me. I did mention to him on the phone that I needed help in the “here and now” and that I had “dealt with a lot of the shit of the past, and really was not looking to dredge up that stuff or start again looking at it.” Uh-huh.

Given how my past includes the issues of disease, death, abandonment, molestation, threats of suicide and homicide, stalking, rape, and trust–I tend to be wary of beginning any new venture in therapy despite how much good it has done me in the past. I always feel defensive and want to shout at the new therapist, “I am ok! I have worked really hard! I am not as fucked up as you will assume I am! Please give me some credit! Please validate my journey before I met you! I am strong! I will kick your ass if I need to!” And under my breath I whisper, “I am totally scared shitless that the past will haunt me again and the next time I won’t make it. I worry that I am a failure at this healing business because I still am working on the weight stuff and because despair still finds me. I cannot control being vulnerable. I hate being in a relationship because I know there are no guarantees. I want to be loved because I have a lot to give, but trust seems like to high a price to pay. I am lonely sometimes. I want someone else to validate my worthiness to be loved, although I know I must believe that for myself first…but sometimes I am so full of doubt I don’t know how to.”

I cannot help but wonder: Why do I feel so creative, capable and strong and also feel so stuck, inadequate and fragile sometimes?

Obi-Wan listened and listened well. He told me my life has been made up of the big issues–not the small ones. They will always be with me. They will always be tinder for some jerk to come along and set fire to…or just life will set them on fire. Life is hard after all. I was vigilant with The Bean, but next time I need to pay better attention to the signs that someone is not healthy. A healthy person and an unhealthy person equal an unhealthy relationship. The Bean left, and my old shit got set on fire.

“Your inner 7 year-old is running around on fire screaming her head off inside of you. You will need to help her heal from The Bean before you can find your way to transcendence and then losing the weight.”

I love this image because it fits. I got it instantly. The Bean is only the second person since Daddy died my inner 7 year-old ever loved and trusted. John, my molesting murderous stalking step-father was the first. After not loving or trusting any man, she loved The Bean. He was fun! He gave her bike, promised to teach her how to do a cartwheel, saw all the good in her–the capacity to trust, to love, to experience, to excel–encouraged her to play, liked how smart she was, and he let her know in a myriad of ways that he would not betray her trust in him. And then he did, which only happened because I–the grown up Jacqueline–let him get close enough to her for her to get hurt. He hurt her. I betrayed her.

Obi-Wan pointed out to me that with The Bean seven-year old Jacquie finally went to sleep and rested. She still would wake up and cry sometimes out of fear, but the fact that I allowed myself to get so close to The Bean that I would allow myself to imagine really being with someone demonstrated my just how far and healthy I am–with her as a part of me. I had earned her trust enough to work through her immature and naive fears, which are never placated with rationality. Nurture yes, but logic no. More than anyone, she trusted me to keep her safe and to tell her who she could trust. More than anyone, she feels I let her down.

Seven year-old Jacquie only knows one way to deal with her terror when she feels she is in a trap where she will lose BIG again. She builds walls…walls of fat. These walls keep the fear at bay, the bad men away, and her safely protected against anymore betrayal or abandonment. They work for her–she is seven after all–but they do not work for me. I am on a journey now to comfort her, build up the trust with her again, and help her to let go of cupcakes making the world tilt right again.

My Dear Faithful Reader,

We have come to the first anniversary of my blog. First of all, thank you so very much for the affirmation of reading my blog (some of you more than my own Mama!) and sharing with me the places my writing touched you and your story. I must say I am rather surprised by all of this! What started as a way to post photos of my then six week-old puppy Emma–who was still living with her Birth Mother at the time–transformed into something I never expected. I grieved the loss of a meaningful relationship. I worked through much of what it meant for me to work as a hospice chaplain. I highlighted the hilarities of my dating life. And, most importantly, I educated you on men in tank tops!

Given Top Ten Lists are so passe I say, “Nine is Fine!” Here are my favourite nine posts from this last year:

9. I Heart Atheists! This post is dedicated to my patient “Hank,” of whom I wrote. I am glad he is no longer struggling to breathe or to find love.

8. Posting My Big Secret This post received the most private email because people were worried about me. In many ways it was the hardest to write. I reveled an important secret, and in so doing found a way to tell my closest and dearest just how much despair (my definition of anti-hope) I felt following the break-up. This post continues to have meaning for me due to my continuing love of Post Secret, and because I hope by exposing my pain–even as a minister–others fearing the only way through is out might feel comforted.

7. I’m Coming Out: Jesus Know About My Vibrator The year’s most embarrassing and second funniest post. I still cringe when people ask me for my website address thinking about them reading this particular post. Of course this is exactly why it is on this list–I am a glutton for embarrassing myself on this blog with the bitter truth. For the record–and thankfully–I have had sex since I wrote this post! (Once.)

6. The Whispering God Where is God when bad things happen to good people? In part, this post contains my answer to this question and my own thinking about God’s intervention–and lack there of–in our lives.

5. 40 Reasons I Make A Great Girlfriend (and her evil twin 40 Reason I Will Drive You Crazy & Am Not Perfect) This was so much fun, and I met my friend in Austria through putting up the “Great Girlfriend” list on craigslist.

4. A Rose Garden Relationship I continue to think about what I wrote in this post. If there is such a thing as your own writing being a gift to you, it would be this post. I feel it helped me clarify what relationship values continue to remain important to me and also what I ultimately have to offer all of my relationships, including the one I have with myself.

3. You Play, You Pay This post about my prayer for my Aunt Charlyne to come to terms with her cancer and still remains at the forefront of my thinking about her. She finished her second round of chemo, and she will find out next week the results of her latest PET scan. She told us at Christmas she feels the cancer is spreading.  All my work with patients has taught me our bodies tell us the truth–even long before the tests and doctors do–so I cannot help but wonder if hers is telling her a truth now. I do not know what will happen with her body, but I know she will be surrounded by love regardless of the outcome. This is what matters most.

2. Tank Top Wearing Man Candy? The single funniest thing I have ever written! I cannot see a man in a tank top without thinking: “Baby, if you only knew how I felt about THAT!” If you love it too, please go out to Urban Dictionary and suggest “The Tribble Factor” for a word/definition.

1. The Mango Tree My homage to my father and the continuing bonds of love death cannot separate us from and how these bonds continue to inform our present and propel us into our future.

Here is to a wonderful Year Two!

This is the Eulogy I wrote for my patient I called “My Love.” Maybe you will see a small part of yourself in times of great struggle when you read this:

As I began to think about what I wanted to say about my dear patient—whom I loved greatly and who I know loved me as well—I kept hearing the song from “The Sound of Music” in my head where the nuns sing: “How do you solve a problem like Maria? How do you hold a moonbeam in your hand?” “Maria” was definitely a firecracker and a moonbeam! In all honesty, I did not meet the same Maria her family describes because in many ways that version of her never existed in the same way after she after her hospice admission in April of 2005. Maria never could fully accept the myriad of her life changes or heal into the person who rose from those ashes. And yet, her spirit—that “moonbeam”—could not be stopped by COPD or hospice…even if Maria struggled to see that for herself at times.

I once asked her to describe her life before she took that long last final terminal turn. She told me how much she “enjoyed her children” and how they had “always been [her] heart’s desire.” Children and animals…Maria drew close to her the tiniest and the most tender. She described herself as being handy, artistic, creative, fun, funny, and “a pleasure to be around.” She also felt like the disease not only was choking the life out of her body, but also that the process had stolen all the life out of living in the here and now. This was the Maria—“My Love” as I usually called her —whom I met in September of 2006. I met a woman ravaged by a disease and full of dis-ease as a result.

It was love at first sight. You may find this so odd given I am standing here breaking the cardinal rule of Memorial Services and talking about the tough stuff! Knowing My Love as I did, I think she would be proud of me for being willing to be honest about just how “shitty” this was for her these last few years. And no, she would not mind one bit that the Minister said “shitty”—it was a favourite word of hers after all! (She also had a way with the f-word, something I appreciated, but let’s have a tiny bit of decorum here.) I also know she would be proud of me for seeing into her—into her deepest most beautiful and hurting heart—she liked to say to me, “Intimacy means “into-me-see.” And I did see her intimately—broken, anxious, hurting, longing, suffering, grieving, wanting, hoping, searching, funny, smart, creative, insightful, wise, kind, loving, honest—brutally honest. I heard her laugh, rubbed her back as she cried, kissed her cheek, had her frail arms embrace me, and her hand cup my face—not to mention I have been the recipient of her pointed right finger on more than one occasion! I am so sad that I will not see her again…and I am so happy for her that she finally has the peace she sought and needed so desperately.

Part of why I love her so much relates to the tenacity she showed to stay her course no matter what. We all suffer in prisons of our own making, but even in those places where we are literally marking the days on the wall, life is possible. I read about how Nelson Mandela kept a garden on Robbins Island, where he was a prisoner for 27 years. He said it was his lifesaver. Maria kept a garden of her own in many ways. From little rituals that defined her life, to meaningful friendships where the introduction was based on her decline, not her beauty, wit or brains. She tried to sort out the story of her life, to try and find meaning with the terribly unfair thing that had happened to her. She tried to grieve all she lost on the way to losing her life. She sought peace. Maria showed unparalleled strength and courage in the face of devastation. She held on—tightly, mind you—for so much longer than most of us could even imagine doing if we were in her place.

Like all of us, she would often ask me why this had happened to her. She blamed herself for ever smoking, but I am here today to promise you that none of us “deserves” to have our breath taken away from us by a terrible disease. I know it is such a normal human desire to try and make sense of things by figuring out the cause-and-effect. Let me tell you the universal truth of why we suffer: We suffer because we do…it is part of what it means to be human. Human beings break—mentally, physically, emotionally and spiritually. The Blame Game never leads to healing, and when we break, to have courage to try and heal in the face of that brokenness—well that is true bravery. Maria had a brave spirit because she tried, and she held on, and she continued to laugh for as long as she possibly could—even when it was through her panic and tears. Yes, even this last month of her life when she became too weary to talk most of the time, she would carefully spit out each and every word of a zinger and make her family laugh!

Maria was not a superhero; she was just a woman…a human being like all of us here. She never walked on the moon. She never received a miraculous healing and lived to tell about it on Oprah. She never won the adulation of the masses or had her words or artwork revered. But she was a ray of light—a moonbeam to those of us here—and that was something her disease never stole from her. As each of us carries some part of her humor, her love, her life, her mischief, her spirit, her story in our own hearts, she continues to live on and bless us. I don’t think she would want it any other way.

Closing Prayer for Maria’s Celebration of Life:

God, we possess great imagination about who you might be, and we cling to the ideas about you our brothers and sisters share. Our brother David said you know everything about us…that you examine our hearts. Do you know each moment we sit or stand? Do you really count the hairs on our heads? We need you to, for we suffer and need to know you are with us even in the darkest place or the deepest valley. Find us and comfort us with your tender embrace.

God, we wonder if you know our thoughts when we are far away from you? Come quickly and hear them now sweet Shepard. We are full of love, remembrance, humor, and longing for our dear beloved Maria. We are so grateful she can breathe deeply now because her lungs, spirit and mind are at peace, and we are so sad that we will only hear her laughter in our memories. Comfort each one here—especially her family—and may the promise be true that if we ride the wings of the morning or dwell by the farthest oceans, even there your hand will guide us and your strength will support us. And help us to hold tightly to all of our stories, memories and love of Marsha, so we might speak of her and keep her spirit alive within us for as long as we live. Amen.

Sometimes I fall in-love very easily and shamelessly with my patients. I do not mean to speak of romantic love, but instead of how a special spark will exist and you just love instantly as a result. I recognize how common threads from my life and theirs act as catalysts, but sometimes I am at a total loss for why I feel so compelled by them and their stories, loved ones, life, illness, etc. I had two different “Jacquelines” this year, so I think we can easily trace why they were special to me right from the start! My nurse Wendy and I fell in-love instantly with “Yoda” and for no other reason than the man was a complete gentleman. I also think the way he would speak of his wife and how he longed to see her again touched me deeply–both in my understanding of how death does not end love and in my own longings to have a man feel that way about me. And then there is my patient I always referred to as “My Love.”

Whenever I would come into her home I would say, “Hello My Love, tell me about you today.” If I said, “How are you?” she would always reply, “How the hell do you think I am?” I always met that with a snappy, “Shitty for sure, but better now that I am here!?” (smirk included free of charge) She would snarl and laugh all at the same time! My Love suffered with COPD and with the horrible box of living with a terminal disease. Dis-ease all around her, I felt from the very beginning of our time together in September 2006 that she suffered from Complicated Mourning. The DSM IV (the psychological diagnostic Bible) basically says one suffers from Complicated Mourning when after a year from the initial time of the loss one still experiences the loss in the same way as when the loss first occurred. In other words, one never moves beyond the initial grief reaction. Imagine if you learned of the death of your closest friend…hold that thought, feeling, body trauma for just a moment. Now imagine never letting that feeling morph and heal, but instead staying exactly the same always. Complicated Mourning occurs most commonly after sudden traumatic losses, including but not limited to: homicides, death of a child, multiple losses or concurrent losses, and/or suicide. In the case of My Love, the person she saw herself to be died when she entered hospice in April of 2005, and she never could fully grieve the myriad of her life changes or heal into the person who rose from those ashes.

I can remember feeling intimidated walking up to her large home for the first time…what turned out to be a very pretty prison of her own making. I greeted the most beautiful woman. In her mid-sixties, she could have passed for being in her forties but for her hands, which belonged to a woman thirty years her senior. Her hands told the story of her weakened lungs, weakened resolve, weakened resilience. I always notice people’s hands–even as a child I would compare my own to my Mother’s and Grandmother’s all through the church services. Her hands continued to tell her story in that they were most often clenched. She would sit in her recliner, leaning back to her left with her left hand tight and her right arm locked out straight to her seat. She would wag her right index finger at you to make a point, but the rest of her hand stayed firm. Her hands never lied about how desperately she was holding on, and they never lied about how desperately she was living.

I think of my “Patient Zero” as a mother from when I served as a Youth Minister in North Carolina. She and her husband–both lawyers–engaged in one of the bloodiest divorces I ever witnessed, and I only saw the aftermath. She also had Breast Cancer with mets to her liver. I visited her at Duke after a surgery to help with the spread of the cancer in her liver. Her goal simple: Live until her 10 year-old turned 18. God forbid her former husband raise her or interact with her more than the bare minimum the court ordered! She too held on tightly. She told me as I stood by her bedside following the surgery how she prayed God would help her to let go of holding on with such vigor and desperation. She did not pray for her whole hand to unfurl, but instead she asked God to come and loosen just the tiny tip of her pinkie finger so she might breathe a bit easier. With this image in mind, I often find myself praying the very same thing–for myself and for my patients.

When I left My Love’s home after our first visit, I leaned in close to her and said, “My prayer for you is that you will have just one minute of peace each day. I am not naive. I do not think a feeling of peace will just overtake you out of nowhere. But I do believe one extra minute per day is possible. This is my prayer.” She gripped my hand with her right hand and said, “You understand. Thank you. Yes; pray for that for me.”

See My Love was so terribly stuck. She was near death when she came onto hospice in 2005, but after a drug allergy diagnosis and correction she rallied. When the old version of herself died, so did all her dreams of  this being something she could and would beat. Imagine a plane circling the airport–which in this case represented death–day-after-day but never flying anywhere either. She was terrified of getting sick, and subsequently her precious grandchildren represented the kiss of death. She also missed them terribly and longed to hold them, play with them, and witness the intricacies of their growing up. This is just one example of the ways she held onto her life but never really lived. My Love was so terribly stuck.

My Love never could consciously release herself from her ritualistic hovering over death. A fall a few months ago, and a series of events began to unravel her desperate hold onto a life she hated and hated to have any change to. At the beginning of December her husband moved her to an inpatient facility when her death became more imminent. I visited her there often, and would look painfully upon her still clenched hands. After her death this past Thursday, I sat in the same Family Room where she lived in isolation for these last two and a half years…a room without her chair, hospital bed, commode, mirror, eye brow pencil, pashmina, blush, and oxygen. A room without her. Her family looked at me excitedly and her daughter related something they just had to tell me: “Her hands were at peace the last two days. We noticed it and thought we had to tell you because you would be so glad to know she stopped holding them so tightly. She died with her hands open and at peace.”

Why her? Why did I fall in-love with her? She was a bright, enthusiastic, funny, creative, sarcastic, honest, lonely, hurting, broken woman. I do not know what to say beyond that I loved her deeply because I did. She never “earned” my love…in fact she tried it more than once. I just know I loved her right exactly where she was–clenched hands and all. Her husband asked me to officiate at her funeral. He knows the day of her funeral is also my last day with hospice, so he called it “poetic justice” that my last responsibility for hospice is her funeral. I fully agree, but even if I had already left I still would have done it for her…anything for My Love.

I am applying to Vanderbilt’s Graduate Department of Religion, and today finalized my application. W00T! (Which, is now officially a word.) Here is my Statement of Purpose, a.k.a. why the heck I would want to subject myself to more education and debt:

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In order to understand why I am applying to Vanderbilt’s Graduate Religion Department’s program in Religion, Psychology, and Culture, I must first paint for you the two important intersections of my life these last eighteen months. The first road began when I started dating an atheist. Yes, once upon a time an atheist and a minister met and fell for each other. Despite the curious rumblings of friends and family, he proved to be the one person (thus far) most similar to me when it came to the questioning the role of religion in society, the individuality of the faith story/existential quandary, and the core essence of spirituality, namely curiosity. We asked similar questions, and while we fell to either side of a dividing line due to differing conclusions, we could easily reach the other one over that line.

Our conversations awoke a deep need and desire in me to discuss the fragile and hurting world through the lenses of Pastoral Care, with its tenets of “being” and “healing,” and logic. I had already read Rabbi Lerner’s The Left Hand of God, but he pushed me to read Neo-Atheists such as Harris, Hitchens, and Dawkins, as well as the economist Naomi Klein and philosopher Jamie Whyte, among others. We began a blog reflecting the core issues we felt must be addressed for the future of humanity. He wanted his voice to be one of reason and science in the face of religiosity and mythology. I wanted mine to be the voice of a servant to the hearts and minds of hurting people with a strong commitment to logic. After we parted ways, I struggled to find ways to continue this conversation. I began my own blog and reworked the one we started. I kept reading. I volunteered and started a chapter of “Drinking Liberally” in order to meet other people to talk with about these things, but these actions are not enough. So, on one hand, I am applying because of a post break-up intellectual void. I need the conversation, discipline, exposure and mentoring only a graduate program can offer me at this point intellectually.

The other trajectory of my life unfolded for me by working as a hospice chaplain. I currently serve as a Home Team Chaplain in a middle to upper-middle class area. My typical patient is over sixty years of age, most likely Jewish or Roman Catholic, married, and retired. Repeatedly I heard the same story of faith narrated to me, and I began to call my patients and their families “The New Agnostics.” [1] I described them as such because regardless of what faith tradition they report historical and familial roots to, their descriptions matched one another. I see three distinct characteristics in this group: 1) A move away from the precepts of their historical religion, while still keeping some limited rituals from the tradition; 2) The centrality of a benign and altruistic God, who is best exemplified by the love of their family and/or friends; and 3) An co-opting of language, ritual, belief, and values specific to traditions other than their own seen as being coherent with their own spirituality. On the whole, they eschew attendance to services, with only some Catholics wanting a ritual visit from a priest—one they almost always have no connection with whatsoever. For example, I provided care to a woman who left Reformed Judaism for Kabbalah, only to not be connected at all but who reported that the two most important factors of her faith were “The Golden Rule and Karma.” Often to my surprise, they have read, seen or otherwise been influenced by the writings of the current Neo-Atheist movement. [2] They disagree, and still believe in “a higher power,” but they keep reading them and report to me the “good points” raised. Paradoxically, when they move away even from this kind of agnosticism and completely abandon their faith, or spirituality it is almost without fail due to the love of family or friends no longer being available to them. The larger systems of community or congregation based social interaction no longer provide “back-up” to their individualized spiritual belief.

By comparison, when I worked in Chicago as the Pastoral Care Resident for the Trauma Department, I saw young men of colour replace their family of origin with their family of choice—namely their gang affiliation. The search for meaning so great, that even in the face of the failure of society as a whole to address the needs of persons of colour—whether that be by the modalities of education, employment, access to services such as healthcare or training—another type of connection was found without regard for its inherent destructive nature. I saw a whole generation eschewing the spirituality of their mothers and grandmothers and a kind of unidentified atheism within them. This was in sharp contrast to the agrarian based spirituality I encountered in North Carolina regardless of economic or educational background. In other words, the types of spiritual crises I minister to has been largely dependent on geographies, economics and education. And within these larger structures of society, fractured, discarded, or amalgamated religious belief emerges.

I firmly believe humanity is at a crossroads where the potential for radical change—if not total abandonment—of our religious systems is imminent. The rise of fundamentalism across the globe speaks to a deep spiritual hunger, as well as an economic and educational famine the whole of humanity must contend with, but especially those of us in the One-Third World. I fully own that my own practice has thus far been limited to those living within the luxuries of the One-Third World, even as they are sometimes impoverished within it. What I see as opportunistic from a Pastoral Care standpoint is the types of interventions we offer as providers are more needed now—on both the individualistic and societal levels—than ever before. While at the same time, I also see a need to rethink these interventions outside of the systematic hermeneutics most seminaries ascribe. I want to be a part of this re-tooling and creation, and I want to be able to both research emerging spiritualities and teach how to provide essential spiritual care that creates an opportunity for genuine healing even in places where traditional religiosity has been abandoned. Let me be clear: I believe religion on the whole has failed, and I want to be a part of the phoenix of faith rising from her ashes.

The esoteric and existential questions posed to me now by my patients and their caregivers require me to “sit Shiva” with the failures of the religions of my patients. As a result, I provide care to people whose spiritual needs are much more difficult to map than ever before. I know my Spiritual Assessment skills are excellent. I even surprised one of my supervisors in Chicago—the inimitable George Fitchett—with the depth of information I garnered from my patients during my Residency! I can see all of the intersections, but my studies have not always prepared me for these emerging spiritualities, and what to do when they are in-fact in crisis. What interventions can be offered when the replacement spirituality no longer works? The emphasis on “being” with those we care for is important, but spiritual care providers are asked profound questions related to meaning. Although I do not believe we ought to answer these outright for those we serve, I do think our active listening, teaching, preaching and other interactions must reflect an understanding of what is at stake for those we care for.

My theological education provided some helps, especially Mary McClintock Fulkerson’s approach to Theology from a perspective of practice and story. Also, I took two spirituality classes with Father Phillip Leach, which I still find invaluable in my own practice but more from the standpoint of self-care than application. Admittedly, I did not study Pastoral Care while in seminary. Finding myself to be a “duck to water” (per Nape Baker, my first Supervisor) during my CPE Internship was a surprise, and my own interests centered more on Medical Ethics at the time than the philosophy of Pastoral Care or Psychology. In fact, as I researched PhD programs while in my CPE Residency at Rush, I looked for programs where by I would be exposed to the theories behind the practices.[3] I am an avid reader, so I have sought out books on my own and read psychological theories on-line, but I see the places where I lack the theory behind the practice. In large part, I believe this program will fill in those gaps and accelerate my own thinking and practice.

I also see the ways these emerging expressions of spiritual thought influence me. For example, so greatly has my own understanding of the need to speak of God without imperatives become that I no longer speak of my own beliefs as being normative, but instead temper with “God is for me…” in all of my interactions and writing. I see the issue of faith and its efficacy impacting my colleagues…oftentimes, ministers—even those from the more progressive traditions—in theological crisis. We are wholly affected by the ponderings of those we care for, but we are not wholly supported in trying to flesh out the implications of these questions on our own spirituality and pastoral care practice. I see ways of negotiating these waters, but often lack the time, training, or resources to work on these dilemmas to benefit my colleagues and myself. One recent success stemmed from teaching my fellow chaplains about how to incorporate Healing Touch modalities into their practices, and it was also taking a course in Healing Touch that led me to seek a PhD program now. I came away from the seminar knowing I needed an opportunity to take my practice to a new level and to be able to offer a wider array of interventions for those I care for. Lastly, I do not think we speak often enough of the manipulative nature of the “helping professions,” which is why I think these issues are not just paramount to those we tend to but also to ourselves. How do we arrive at our own theological clarity (not to be confused with certainty)? For without this we are more susceptible to compassion fatigue, manipulation and the eroding of our own healthy boundaries.

When I am asked why I am applying to Vanderbilt’s PhD program I answer this way: I want to study emerging spiritualities, specifically Neo-Agnostics and Neo-Atheism and the Pastoral Care emergency they generate not only in the types and efficacy of interventions offered, but also the spiritual crisis that can result for the provider when the failures of systematic doctrines are exposed through logic and science. Quite honestly, most people shake their heads and roll their eyes a bit. However, there are the few—especially some of my pastoral care colleagues—who pump their fists up and down and say, “Yes! Yes! We need that!” One such colleague, Paul Veliyathil, who is from India, an avid student of Eastern philosophy and spirituality, and of the Disciples of Christ tradition commented to me when I first began my application process, “You are on the cusp of it all. This is what it is all about, but no one teaches these things or talks so much about them. As long as the conversation continues to only mention emerging spiritualities or give passing reference to the Ancient Eastern Philosophical mindset, we will not be able to provide the type of care needed desperately for our patients and for the world as a whole.” I will admit that his words have been a comfort to me these last three months because it is one thing to be fully convinced that you are on the right track for yourself—it is another to inspire others to support you in that pursuit.

Another person who added an unexpected blessing to my thinking and process is Naomi Klein. She recently spoke at my congregation about her book The Shock Doctrine: The Rise of Disaster Capitalism. I found myself fascinated by her use of narrative language in framing the societal hunger for meaning following a disaster. One of Duke’s many gifts to me has been the theological emphasis of the Divinity School on Narrative Theology. I asked her how she would suppose to offer wide-scale healing when in my own work as a chaplain dealing with individuals in crisis demonstrates just how difficult intentionality towards healing often is. She commented that my question was “brilliant” but that she is more focused on identifying the issues and not on offering the solutions.

I, for one, want to be a part of creatively thinking about healing paradigms and how they might be offered to individuals and communities. As my Spiritual Director in North Carolina once commented to me: “You are called by God once and for all and called by name, but what God will call you to, Jacqueline, will change over time.” I know that I want to first have the opportunity to learn and add more theory to my practice, but I also want to be a part of a wider conversation about how we prepare seminarians for ministry in this ever-evolving world where access to information has created unparalleled spiritual diversity. I hope that at some juncture I will be able to serve in a hospital again, where I would like to do research and work on the application of emergent spiritual models in crisis situations. I also know that my future is unwritten and yet to be explored. I recognize some hurdles in-front of me, including mastery of French, which was not needed on the side of the tracks I grew up on! But I also see an amazing opportunity for me if accepted to Vanderbilt, and an opportunity for Vanderbilt to benefit from my experiences, gifts and enthusiasm.

Respectfully submitted by Rev. Jacqueline Hope Derby

1. I am now familiar with Winifred Gallagher’s book by the same name, but I was not when these thoughts began for me.

2. I realize calling it a “movement” might be seen as a leap, but I really do see an emerging “evangelical” atheist movement. The blog de-conversion.com with its accompanying forum is a good example of the by-products of this movement.

3. I seriously investigated two other similar programs, but in talking to colleagues who attended these institutions and those who attended Vanderbilt, I came away feeling that your program and faculty would be the best fit for me.

I wrote the following piece for my company’s bi-annual Memorial Gathering to honor those who have died with our hospice. The theme for this season’s services is “The Light of Love.” The first section focuses on “The Light of Remembrance,” which inspires the piece.

In the summer of 1977 my father died. I remember the day as being rainy and very cold, but in reality it was a hot and humid Florida summer day. I guess my little girl mind was so overcome with grief that the only way to describe a day when you lose someone you desperately love is to think of it as being cold and dreary with dark clouds crying. That is the funny thing about remembering the past—we are always looking back at it through a particular lens. I saw that day through the lens of pain and loss for so long that the day itself became transformed to match the feelings.

I also look back and remember holding Daddy’s hand, as he and Mother would lift me up over the curb, swinging me back and forth. I remember seeing his arms outstretched to me, as I would scoot down the high slide at the park by his office. I remember the look on his face when he opened my door to find Kelly Grey and I sitting on the red carpet with the pink ceramic pig smashed into a million pieces.

Kelly lived just six houses from mine, and we were born exactly three weeks apart. We would walk the grass of our neighbour’s front lawns to get to one another’s homes safely. Our parents had taught us to do this, so we were full of four-year old confidence. Somehow we decided this particular day that she would come to my house, but we neglected to ask my napping Mother—out of kindness, of course. As we sat in my room, she asked me how much money was in the pig. We decided to count the money, but alas the pig did not have an opening on the bottom, and the small slot on top did not send the money back to us when we shook it. I offered to go and fetch my tiny hammer from the garage. Daddy bought it for me, so I could “help” him with his household “Honey-Do-Lists.” I marched out to the garage where he was working at his tool bench, took down the hammer, and replied to his inquiry about needing any help with a simple “no thanks.”

Daddy had not had a four-year old in the house in over sixteen years, so it took an extra moment for him to comprehend that there was no need for me to have the hammer that would be qualified as “good”—which also proved to be just enough time for Kelly and I to smash the pig to smithereens. So there we sat on the floor of my bedroom with one dead ceramic pig, one hammer, countless change, and one Daddy staring down at us saying, “What in the world!? Kelly, where did you come from? Does your Mother know she is here?” He had that look I knew as meaning I was in T.R.O.U.B.L.E. He also had the mischievous smirk around his eyes of appreciating my ingenuity. He would know…I got my ingenious and mischievous nature from him!

You may wonder how it is that I remember all these little details of my ever too brief six years with Daddy. The answer comes from my Mother, who never shied away from talking about him and from keeping the light of remembrance stoked within me. She would ask me, “Do you remember when we met Daddy for lunch?” or “Do you remember going on the boat and catching your first fish at the marina?” She kept the memories alive—she kept Daddy alive—even when it must have cut her heart to a million pieces to have to do so. I know she wanted to go to bed and never get up because her heart was so full of agony and loss. My Grandmother had to take her in hand and tell her to get up because I needed her. Being a widow herself, she also promised my mother that she would stop crying all the time—“eventually.”

I am sure Mother wanted to forget sometimes—to forget all the love, laughter, happiness, touch and connection she had with him—because the forgetting might make the pain less. Instead, she held onto my Grandmother’s promise that “eventually” the pain would lessen, “eventually” she would not be crying all the time, and “eventually” she would invest in her own life again. In holding onto that promise, she kept Daddy’s love alive for me by reinforcing all of my memories of him.

Now when we talk of Daddy, we light up with the remembering. He is ever close, ever dear, ever loved. When I drive her nuts by announcing just exactly how we will be going about accomplishing a particular task—step-by-painful-step where she is merely an extra pair of hands—she shakes her head and says, “Just like your father…you are just like your father.” When I tease her or say something terribly funny she says, “Just like your father.” In fact, it has become quite the joke between us. Mother will compliment me on something and I will with deadpan delivery tell her, “Well you know, I get that from Daddy.“ She just shakes her head and laughs! When we are with other people and they comment on how bright I am, we look at each other, giggle and chime together, “She gets that from her father!” We both know how much her love and care for me has shaped me, but in those little moments we bring forward into our lives right now the love, humor and intelligence of a man who has been dead over thirty years. We keep him alive within us, which makes him a real person to even those who never had the honor of meeting him.

Remembering the one you love who has died is a precious flame within you, but you may at times be afraid that it will burn you. I want to encourage you today that the light of remembrance can only illuminate your life and warm your soul. I know because eventually that is what the light of remembering my own lost loves has become.

My friend Pixie broke up with the guy she was seeing. She is in her early thirties and has two teenage boys, whereas he has no children and is in his late twenties. She knows who she is; he is still defining himself. She is in-touch with her body, mind, emotions and spirit. He knows his mind, but the rest of him has a way of getting away from him or being completely stuffed down or ignored. She opens up under stress and blooms into being her best self. When the trial or tribulation passes–as they always do–she feels the pride and the exhaustion. She knows she has it in her to weather whatever storms come her way. She is a survivor. She knows when she must retreat into a haven of love, friendship and rest. She knows that if she does not nurture her soul, no one else will. He…well, he sees stress as something to be avoided at all costs. He runs into a den of silence and retreats from the difficult emotions–in others and in himself.

After Paul, our friend and co-worker’s husband, was murdered Pixie turned to the guy she was dating. She was upset. Her heart broke for Teri, and she worked hard to support those of us in the epicenter of this nuclear holocaust of violence, loss, unanswerable questions, and grief. She sat with me the night he was killed at dinner, and drove me home after I swilled down two cocktails. I rarely drink, but the day deserved a drink to Paul’s memory and one to dull mine. She called me faithfully and sat beside me at the funeral. She held my loss as she held her own. She got angry at the way our company put my Social Worker and I through the wringer and then slapped us in the face with a “stay strong for the patients” without considering that we had nothing left to give. Spent, she needed to talk. She reached out to the guy, and he responded, “I don’t understand why Jacqueline and you are so upset?”

The dividing line was drawn, and he is now gone from her inner life.

I understand completely. When something terrible happens those of us in the epicenter of pain-especially those of us who are caregivers–we need the ones we are closest to in life to provide a safe shelter from the storm and fallout. We need the voices of Love and Friendship to say to us, “I am here for you, so you can be there for them.” We will repay the favor ten-fold. We will love you with undying affection and gratitude. Knowing that your arms will entwine our battered bodies and spirits gives us the courage to face the deepest darkness humanity wrecks upon one another. Your help so we can alight upon a resting place makes all the difference in the world. A quick “let me come and take you to dinner” matters more than all the money in the world.

Unfortunately, sometimes we get only silence. I think what happened with Pixie and her beau is worse though. The accusation is that if we were not upset–because somehow being upset about someone you know being murdered and how that devastates one you love deeply is irrational–then there would not be a reason to be upset. It seems so neat and tidy, but painful feelings are never clean. They are always messy and leave us discombobulated in their wake. As well they should! I do not want to live my life prepared for the worse-case scenario. I would never get out of bed! So, I will stumble, tremble, and fall down when the shit hits the fan. The reproach and silence that can come from even those we trust the most adds insult to injury. No wonder Pixie drew the line.

The person I was seeing at the time was very busy with his life, so I tried to not burden him with it all. I let him call me. Unfortunately, when he would call to check on me he would also talk A LOT about his “irrational and crazy” ex-wife. A dividing line was drawn the night before the funeral, and when he asked me if I would ever be seeing him again I had to tell him the truth–I would not.

And then there are those who just get what we need. When Paul died I wrote a pain-filled email to The Scoundrel, who was living in Paris at the time. He wrote back saying: “This is very very horrible. I love you and kiss you on the head…….I’m sorry………It’s just so horrible….Do you have a friend who can hold you? xxxxx”

So I told The Scoundrel the truth…there was no one to hold me. The feeling that overcame me when he wrote those words to me was “emptiness.” Somehow emptiness seems better than longing. Emptiness implies being open and ready to receive, just the right fit has not come yet to sit in that space with me. Longing is when the one you count on to sit beside you when you are beside yourself cannot or will not come. This is what happened with Pixie–she longed for him to be with her, but he fell to the other side of the dividing line.

My Team Secretary, Teri Beroldi-Rein, asked me to write up her feelings about her murdered husband. These words were read by the Broward County Sheriff’s Office Chaplain at his funeral on Teri’s behalf. During the service, I could not help but think how this lovely and lively man dedicated to public service deserved just such a send-off. Only he also deserved to have it come after he died an old man in his bed, not as a “reward” for being murdered. Utterly unbelievable!

The most moving part for me was the drive to the graveside and seeing all the people lined up on the side of the road with their hands over their hearts and heads bowed. Paul deserved their respect, and I am glad he received this honor. He may have died senselessly, but he also died doing what he loved–public service.

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Photo Credit: ALBERT DIAZ/MIAMI HERALD STAFF

In honor of Deputy Paul Rein October 5, 1931 - November 7, 2007

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Photo Credit: BSO ONLINE PHOTO

Here are her thoughts and my words:

I must admit it is hard to find words to describe what is in my heart about Paul. I know it, but words just don’t seem to be enough. How can I describe all those little moments of living with someone? A knee brushed at the dinner table with a quick smile, a brief phone call to say “I love you,” his hand holding mine…a million little things that wrote his name again and again on my heart. Our love is like that…so tiny it wiggled right into each and every cell of my being and so large that it overwhelmed me with a million kindnesses.

To say that Paul was a good man seems an insignificant way to describe the purity of his goodness that touched all he did and all he knew. I never could believe I found such a beautiful person to spend my life with after years raising my family alone. My family loved him the moment they met him, and they love him for the way he brought happiness and love to my life. But Paul was never just focused on his family: He reached out with that same goodness to friend, neighbor and stranger alike.

One day Paul and I walked through the grocery store and a young man approached us. He asked Paul if he remembered transporting him to court. Paul told him he did and asked, “Did you do what I told you to do?” The young man told him that he had in fact listened to Paul’s wise advice and cleaned up his act. He had a job and was doing well. You should have seen the look of pride on Paul’s face! His encouragement made a difference in that young man’s life. You should have seen the look of pride in my own face. What an honor to spend my life with the kind of man who would not just look at someone who made a mistake as a nobody, but as someone needing a little fatherly advice to get them back on the right path.

I did not just love my husband; I also admired him. His tenderness, wisdom and willingness to give his very best inspired me. Paul knew what it meant to work hard. He grew up poor, so life was always a struggle in his family. Yet he grew up to do the right thing and live his life with integrity and purpose…he and all of his buddies from the Lower East Side of Manhattan. Those guys remained friends these last 70 years. Unbelievable! “The German.” “Germs.” “The Weasel.” “Cooney.” “Mayor.” “Pucky.” “Jake the Snake.” These are just some of the nicknames the guys went by. Imagine my surprise when one of their wives called the house one day asking for “Pucky.” I had no idea who that was! Paul admitted that in fact he was “Pucky.” His father gave him the nickname when he was a small boy, and it stuck with the neighborhood boys. I felt like I finally crossed into his precious inner circle of friends when I found out about “Pucky!”

Paul never took the happiness we had together for granted or took for granted my devotion to him. He knew what a special love we have. Just the other day we were watching “Dancing With the Stars,” and he danced around the den asking me to dance. I see him there full of life, joy, playfulness and love. I see him in all the stories people tell me of his goodness towards them. I see him faithfully going with me different places, not wanting to miss a moment of being together. I see the light of pride in his eyes the night I converted to Judaism. And I see him every night when I would come home and he would say to me, “Here is my darling. Here is my sweetheart. How was your day?”

Paul is my darling. Paul is my sweetheart. I will miss him deeply all the days of my life.

Today is a horrible day. Today my dear sweet Patient Care Secretary lost her husband. Paul died tragically when the prisoner he was transporting overpowered him, struggled with him, shot him, and threw him out of the transport van. (Here is the link to the CNN story.) There are no words that make sense of this horror. I literally am shaken and grieved to my core. For my dear friend, for her family and his, for the future they planned that never will come to fruition, for my grieving team, for myself.

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I have been with so many people as they were told of the death of their loved one, and I never had adrenaline overtake my body. However, as she was told my right leg quivered uncontrollably. I am so heartbroken that this did not go differently, but here we are and Paul is dead. I met him and thought he was a lovely and kind man. He came to my Open House just after my birthday in early March. I also knew him through her and all of the tender love stories she would tell. Theirs was a second love, yet it was a gift of unmeasurable joy for both of them.

The news is reporting that the young man who killed Paul had written over his heart “Break This Bitch.” Was that a warning? Did he think his heart could not be broken? Had it been broken so badly that he started down the road of drugs, robbery, and armed robbery that led him to commit a murder? No matter what pain he had been through in his life, it does not dismiss the pain he has caused because of the choices he has made. But yet again I am reminded that if we do not face our pain–not just face it but actually heal it– we set off a series of events that can not only lead to our own destruction, but to that of others as well.

I cannot help but wonder if his heart is broken now?

Last week I wrote two nominations for our Employee Appreciation Awards. One for my nurse Wendy, and one for my Secretary. Here is the one for her so that you might know her a tiny bit and think of her with prayers for comfort as she negotiates the terrible cyclone of sudden traumatic grief and loss:

Three Sets of Footprints

 

All of us have read the poem “Footprints” about the person who notices only one set of footprints in the sand during all of the most trying times in their life. Inquiring of God why this is, they learn that those were the very times when God carried them. How true for us all! Life cannot be done as an individual effort. Each day we rely on unseen hands to carry us through and make our lives possible. From farmers to the checkout person at the grocery store, cannery workers to those at the recycling center, and loggers to soft toilet paper manufacturers, from the President of our company to our Patient Care Secretaries, our lives are interdependent.

Here at our hospice we think in terms of our Teams, and for our team—Team 151—there is one person we literally cannot survive without…our Secretary TBR. Even our Team Manager agrees that we do fine when she is gone, but those days when T* is out of the office are painful. Our team holds our collective breath until she returns, for she truly carries us through and helps us to thrive out in the field. She is so faithful in the little things, and if she misses a tiny beat she will go off to make sure we have whatever we need, even when we could do if for ourselves. She delights in the giving! T* knows that love is in the details, and although it might seem strange to speak of love at work, it is the only word to describe the dedication and attention to detail she offers. T* always speaks with kindness and concern, offering up love freely to us and to the patients and families she serves with us.

She also will go above and beyond to help her co-workers. She does not want to see anyone fail, for she knows what it means to work hard to keep your head above water. She patiently teaches the new PCS’s coming through, while lending a hand to other teams whenever needed…and not just our sister team! If ever there was a team player—encompassing the whole of our office—it would be T*.

She also takes the time to care about the stories of the individual families we serve. You should of seen her delight and gracious embrace of one family as they celebrated their 70th Anniversary last Christmas. T* was able to be at their home for our little celebration, and she was so tender with this lovely and fragile couple. Seeing the joy in her own face at finally being able to meet them was priceless. She holds the needs of our patients and families close and ensures they have what they need, sight unseen almost 100% of the time. It is no wonder she often is mentioned in our “Thank You Notes” from our families.

Team 151 is a terribly busy home team. In October alone we had around twenty-five deaths, yet our census stays stable. Twenty-five new patients filling our roster just as the other twenty-five came off of it. Talk about paperwork! Yet T* not only keeps us straight (no wonder she usually arrives before seven each morning!), but she will take on the slack when another PCS is out or falling behind. How does she have the time? How does she have the stamina? And to think she does this with kindness, professionalism and intelligence! No wonder our Team Manager knows her place in regards to T*! No wonder we admire, cherish, and love her as we do!

T* embodies the love of God by carrying us physically as a team, but also by the love she extends to us as team members and to our patients and families. When we look back at our lives and our time here we will see three sets of footprints in the sand, and when we see those times with only two sets we will know it was T* who helped to carry us. Please help us in acknowledging her unquestioning fidelity to our corporate values by honoring her as she so justly deserves.

I often think of the themes in my life as acting like boomerangs. Something may happen to me–a great pain or loss–that sends out the very best of me scatted against the wind, but eventually they all return to their rightful home within me. This last year has been full of this kind of scattering, and if you have ever read my blog, you know what I am talking about. A year of more challenges and stress than my body, mind or spirit could handle, and a heart so broken I thought it was beyond repair for most of this year.

Now there is just something about a list that I dearly love. Lists organize my life! I have running lists for the things I need, the things I want to accomplish (like having more sex in the coming year–twice in 12 months is just not enough!!!), lists of places I want to experience, lists of problems I am facing, and, well, the list goes on and on and on… This blog has been full of some great lists:

So in honor of my little list making fetish, I offer up on my one-year anniversary since this unbelievable year began with my emergency root canal the following list of all my gratitude for what this last year gave me–in no particular order:

  1. My Ordination. This day was full of more love than I could have ever imagined, and I have drawn deeply from those waters this year.
  2. Surviving This Year! If you read “Posting My Big Secret” and “Shift Change” you know that this is an ACCOMPLISHMENT all by itself! Not only do I feel I survived, but I feel stronger, happier and more at peace with who I am than at any other point in my life.
  3. EMMA! Gotta love Miss Puppy Girl. She is my joy. We have really fallen in love these last few months, especially after her mean cousin Morgan left! Morgan, my niece, is part of the Puppy Gestapo. Her departure turned on the “My Mommie is not a meanine.” light over Emma’s head. Plus, she is FINALLY growing up…a little bit. She still has to wear a leash in the house–all the better to catch her and take my stolen bra out of her mouth with!!

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  4. Paparazzo. I have said it before, and I will say it again: I do not know how I would have made it through without him. I tease him that he is always “pulling my pigtails,” i.e. driving me nuts just because he can. Yesterday morning while doing crunches on the living room floor, Emma bit my ponytail and pulled hard. The more I would go to stop her the more she would pull. I ended up in a pool of tears and laughter! No wonder the two of them love each other so much–they are cut from the same cloth!
  5. Casa Derby. I lived for 2.5 years without my own belongings, so coming home in February filled my heart in ways I cannot even describe. I missed my Red Turkey Rug! I missed my books, music, bed, sofa and enough dishes to host a party for an army. How sweet it is to be home again. Moving home also brought new friends and neighbours. They met me mid Apocalypse and adopted me straight away. I needed the affirmation of new friends, and so I am grateful the latest incarnation of Casa Derby came with some.
  6. My Mama and My Sista. These two continue to show me love, love, love, even when I am only full of fear and despair.
  7. My Work and Team. I get unbelievable joy knowing I am doing the kind of work that crosses the religious divide and finds people right where they are and ministers to their hurting hearts in that place. My patients and their families are my teachers, and I value their lessons. Ministering to my atheist patient this year, and the work in general, has given me my inspiration as I apply to Vanderbilt’s PhD program. I also have a wonderful team to work with, but especially my manager, my social worker, my secretary, and my nurses Wendy and Lisa. They all make each day a worthy sacrifice. (Trust me! At what I make, the word “sacrifice” is perfect.)
  8. My Bereavement Group. If I ever have a friend go through a crushing break-up, I will immediately buy them Alan Wolfelt’s book Understanding Your Grief: Ten Essential Touchstones for Finding Hope and Healing Your Heart . Working through this book with my group, and the group’s grieving processes in general, helped me to identify that what happened to me was just the normal grief one experiences when someone you love dies. I suddenly no longer felt so isolated in my grieving, and listening to them give voice to their mourning, gave me an opportunity to accept my own. Once I got that the person I knew and loved did in fact die–metaphorically and literally, in as much as that person was no longer real or real in my life–I could finally find the courage to accept the past as it was, accept the me that I truly am, and move on towards my own best future.
  9. My Bike. My Bike. My Bike. I love my shitty bike, and I am accepting cash donations (through PayPal of course) towards my next ride. It may just be one of the crappiest bikes on the planet for someone to ride 50-70 miles a week on, but she keeps on going strong. I love waving to the guys mowing my golf course at 6:30 in the morning with their headlights shining out in the dark. I love riding with Emma! I just love riding her period. Giant, Specialized and Cannondale may get quite a bit of my internet window shopping, but she gets my attention day-in-and-day-out. I would have gained a TON of weight without the bike given my knee, so I am so appreciative to have this bike even if it is not all that good of one or all that cool. She does what she is supposed to do–for the most part–and I am grateful.
  10. My Blogs. Writing has given voice to my despair and to my hope, both of whom are constant partners in my dance of life. The affirmation of my faithful readers and the new friends I have made as a result, gave wings to the fact that I did in fact have a meaningful future without the one I had loved. He and I began a conversation–an important one for me personally and one of importance for the world in which we live–and when it ended abruptly I feared the conversation died too. In working on this blog and Don’t Be A Christian (which will be more fully operational January 2008), I found new partners in that conversation, found I could do it on my own (dammit!!!!), and the impetus to be bold enough to go after a PhD. I was once sent an email from someone wondering if this blog was the beginning of something else because she could sense something brewing in me from my writing. The truth is the blog began as a way to show photos of my new puppy! What it has become astounds me, but I also know it has been central to my healing and to my reaffirmation that indeed my middle name is hope.

There are certain songs that have supported me too, but especially the words to two Bjork songs: The whole of “All is Full of Love.” I keep reminding myself that I am full of love to both give and receive, and although it may not come from the places I expected, it is always right there within me and for me. The other song is “It’s Not Up To You.” The lyrics are amazing. She sings, “I wake up and the day feels broken. I tilt my head. I’m trying to get an angle…if you wake up and the day feels broken, just lean into the crack…notice how it sparkles.” This has been a year of leaning into the crack, and much to my surprise it has sparkled in ways unimaginable last year. Me too. I still sparkle.

With gratitude for the 525,600 minutes of this last unbelievable year,

Rev. Jacqueline Hope Derby

Photo Credit: PAPARAZZO

This week is National Pastoral Care Week, and our theme for this year is “Healing Faith.”  Working with hospice patients daily requires me to think about healing in a different way than “just getting restored to the way one was prior to the illness.”  Death is healing for my patients, and the only way they find it from a physical sense.  I find it amazing how easily we seem to equate healing with “going back.” Why don’t we possess an imagination that a healing would imply more than being “OK,” but instead would mean we are being re-created into a new fullness, being different, and flourishing in that difference?

Being a lover of rationality and logic, and also a girl with a vivid imagination, I must admit that I look for the scientific meaning behind so-called “miracles,”  while open to the amazing web of life that does not always go according to logic.  I am a skeptic…a faith-filled skeptic, but one none the less.  Mostly I am skeptical of any theology that speaks for how God does or does not act in a physical sense in our world.  I have seen the ravages of a theology that emphasizes a God who meddles with the laws of physics born out on suffering families who just cannot understand why that same God won’t meddle for them.   They often say to me while facing head-on the eventual death of their loved one, “We still have hope.”

I trouble these waters because I insist on planting seeds that might grow into a tree.  This tree then can be cut down and a bridge made through their theological quagmire.  Maybe.  I just heard on Monday from a Muslim family these very words, “We still have hope.”  One of the matriarchs of the family is dying from breast cancer, a cancer that has spread all over her body and is literally eating her alive.  Cancer that cannot be treated.  Cancer for which there is no mortal cure.  In the face of this cancer they still have hope, but hope in what?  Her daughter said, “Hope in her being healed.  Hope that she will recover.  Hope.  [She] will not give up on [her mother].”

How sad I am when I hear those I care for speak of anti-hope as being “giving up” on their loved one.  I imagine the patient in a terrible race where all of their supporters leave the sidelines and stop cheering, certain of their defeat.  But is that really what it means to “give up” hope?  No!  It cannot be!  For what they are really saying is that they are so in-love with this person that they cannot even imagine one moment without them present, so they do not even imagine it.  (And would I please stop even mentioning it too!?)  The center of this storm is the reality that at some moment they will indeed need to let go of their fantasy where their loved one is physically healed and restored to the fullness of life they experienced prior to their illness.  But this letting go is not giving up on hope or healing.

When I worked in Trauma, I would often accompany the physicians as they informed families that “there is no more hope.”  Oh the anger of these families being told to stop hoping!   They might has well have been told to stop breathing!  What the doctors wanted to convey was that they had no more medical expertise to offer the injuries and effect the healing.  They would support the body as best they could, and let the body evolve with its injuries as it would.  I would sit with the families and re-frame what hope meant for them at their crossroads of medical reality and faith.  I would tell them of how praying for healing was still a worthy prayer, and that of course they wanted their loved one to be healed and restored to them.  I also told them that healing might not look that way, but instead healing might just be surviving the worst, having their own heart continue to beat, or finding ways to invest in life and love even without this particular person being physically present.  I like to trouble the waters.

When my own father died, I can remember thinking that Jesus stopped loving me because he did not make him well.  It would take me years to come to a place of genuine reconciliation about my own beliefs about who God is and how God acts in order to accept God’s love and Daddy’s death as being co-inhabitants in my reality.   In other words, it took me a long time–and in some ways I continue on this journey–to heal my disappointment in God not being or acting how I thought God would act…or how I think a loving God should act.

Healing disappointment–a common theme for all of us–requires embracing the pain of things not going as we want, or as we need.  Many of us live with not having the most basic of needs, including life itself, met.  It is not fair for the young father to die, the little child, or the constant friend,  but unfair happens frequently.  When I work with my patients and families now, I work with them to heal–and have hope, or an imagination that healing is possible–all of the places the “unfair” has threatened their investment in life, in their spiritual and emotional health, and in their loved ones.  I often hear myself saying, “Although you cannot be healed of your disease, you can–if you intend to–work towards healing your brokenheartedness over all the dis-ease your illness has brought.”

I begin almost every week with my current Bereavement Group in the same manner. “Come and let us intend to heal together.”  Our lives must be totally re-ordered when they become shattered from the loss of someone we love.  We can never expect them to be the same.  If our life was a beautiful and colourful ceramic vase prior to the loss, the loss shattered that vase into a million pieces.  Healing is that work we do where we create a new mosaic with the pieces of the past, mixed into the mortar of our own rock solid existence, and with new aspects and colours we never would have imagined as our old “whole.”  When I think of “Hope in Healing,” it is this place of imagination where the new mosaic is created, where I see God as our greatest encourager in our healing.

God is excellent at creating something amazing out of dust, so I figure I will “seek striving” and “be still” and listen to the voice of the Holy One within my heart whisper direction, comfort, peace, and love into my ear as I watch my own hands create healing in my life.

Studying for the GRE–the Graduate Record Exam–has created a crushing pain in my spirit. This pain envelops me and leaves me paralyzed at times. Why? Now I do like to call the GRE “The Graduate Retching Exam” because of all of the math, which I worked hard (okay, not that hard) to forget as promptly as it was no longer needed, but that is not why. The reasons why have much more to do with feeling I am putting my feet on a path that will take me away from a dream for my life…the dream to be married and have a baby. I feel I am choosing to give birth to ideas instead of a family, and I am afraid of the loneliness this path might bring.

I did not date for all of my teens and twenties. I never kissed anyone. I never felt anyone was even interested in me as a girl, let alone as a girlfriend. I got the message very early on that I was not in-fact, “girlfriend material.” Oh sure, I had guy friends. They love me! But I was never enough…not pretty enough, not thin enough, not cool enough, etc. Or I was too much. Too smart. Too opinionated. Too radical. Too fat. Too fucked up by my past. I kept getting the message that if I could just be, well, not me, then and only then would I deserve the love and respect of the men I liked or was involved with (after my thirtieth birthday).

Much of why I did not date for so long had to do with me and only me. I was just terrified of anyone coming near me. Terrified they would get close and see how fractured I was from being molested. I did not want anyone to see me naked. Shit! I hardly let anyone see any skin when I was fully clothed, always in long shirts buttoned way up even in the Miami summer. I felt so unsure of who I was as a woman. What did that even mean? I was asexual in many ways. I never looked at a guy and thought about sleeping with him, actually that still takes a lot of work on my part. Those feelings never come easily because even my fantasy life is cautionary. The one place where I could have a real mental free-for-all, and I judiciously practice safe sex with only emotionally well-known partners, who I actually do not know because I refuse to fantasize about people I know but am not dating! In other words, in order to get it up for an imaginary boyfriend I have to create a whole back story, emotions, etc. It is a whole hell of a lot of work!

Somehow I made it though that wilderness and found a way to be naked physically with The First, but I kept much of my true self to myself. I can see now that I only slept him because it was safe and controllable. Well, those and the fact that he would sleep with me. I was thirty-one after all and a virgin. I just wanted to have sex because I was afraid that if I did not at that point I never would. What a terrifying thought, but also a real one. I see that other than The Bean, everyone I ever got naked with had some element of safety to them. My biggest safety net being that if they were fucked up in some manner, then I felt it would be okay if I was a little too.

You get what you pay for; right?

After Plant Geek broke up with me because he “could not be attracted to someone like me” and just went out with me because “I was so healing,” I called Tammy Wayne to pour out my heart. I felt like I worked so hard through therapy, getting up at six in the morning to work out and drop some fucking weight, trying to accept my body, my heart, my mind, etc., and to actually trust and be naked with someone. I worked so hard, but no one was going to love me. I still was not good enough. I still was too much or not enough. I got all “dressed up” for the love party, and regardless got stuck against the wall with the other “flowers” nobody wanted. I came away from that conversation feeling like I poured it all out and maybe could just accept that it was not going to be my destiny to be loved in time to have a baby. Yes; it might happen, but it was unlikely.

Then I met The Bean and really trusted and loved someone for the first time in my whole life. I was thirty-five, and it finally happened to me. But only to me.

Here I am. I am thirty-six now, and I walked, crawled, dug, scratched, ran, swam and Tae Bo’d my way out of the hell of my first twenty-five years. I made it, but I still have never been loved by a man. I have never laid against someone in the dark and heard them whisper “I love you.” in my ear. Maybe the me that exists is not “girlfriend material?” I may be the “exception to the rule” girl, and as much as guys might want that in some ways, the truth is it scares the shit out of them. Scares me too sometimes, like right this very moment. I see what a fucking challenge I am! I take life seriously. I take my life very seriously. I am passionate to a fault. I insist on being me. I do not let myself get away with much, but I especially do not let my emotions go without investigation. Need proof? Here I am, up from bed, writing down all of my feelings on this topic well past my bedtime, with a stack of wadded up tissues on the desk from crying so hard as I write this.

I started this particular thread months ago and called it “Baby Blues.” I wanted to articulate a deep understanding about who I am fundamentally and my own acknowledgment of the price I might pay for being me. I am me. Just me. I only want to be me, but the message I get from most men I know or have known is: “Could you be a little less?” Often men tell me how “silly” I am. This “silliness” is usually over “thinking too much” or giving a rat’s ass about something they feel is a ridiculous waste of time. I often hear Madonna’s “What It Feels Like For A Girl” playing in my head during those moments of confrontation over my “silliness.”

Hurt that’s not supposed to show
And tears that fall when no one knows
When you’re trying hard to be your best
Could you be a little less

Do you know what it feels like for a girl
Do you know what it feels like in this world
What it feels like for a girl

Strong inside but you don’t know it
Good little girls they never show it
When you open up your mouth to speak
Could you be a little weak

I made it this far in my life because of my own inner strength. I made it because I believe in a Love greater than my own comprehension that weaves us all together. I made it because of all of the love from those in my life who never want me to be weak, or less, or other. In large part, I loved The Bean because he never called me silly or gave me the impression that I was not enough or too much. (Granted, he did feel this way and told me so after we split.)

My mother really valued what The Bean brought to my life because she understands how lonely and isolating being smart in my way has been for me. Sometimes I wonder if during my life she has felt ill equipped to help me with these feelings? I think her own pain at his leaving had a lot to do with feeling like finally there was someone in my life who not only got me, but also genuinely was excited to discover all my inner nooks and crannies. She sees me, but does not always get me. And it is the “getting me” part that is difficult to do and difficult to accept without wanting me to “be a little less.”

So when I think of my own “baby blues,” I realize I could get married and have a baby. If it was THE most important thing to me, I would allocate all of my resources to it. I would be willing to give up certain things that I consider paramount, like my career or calling. It would also require a willingness to dumb myself down in order to find someone who might consider me both girlfriend and wife material. I am not saying all men would require this, instead I offer that if marriage and a baby are the most important thing to me I would do anything to get them, even that.

Marriage and a family are not that important to me. I will not give up on who I am or what matters to me in order to have them. At thirty-six I must acknowledge the time reality of finding the right person to add to who and what my life is already about is not in my favor. And then there is Grad School. My mother is right when she tells me how she hears how lonely and isolated I am right now intellectually. She kicks me in the butt over the GRE because she knows I need what a graduate program can bring me, and what I have sorely longed for since The Bean left.

I will be the first to admit that I freaked out when Mr. Joy  told me that he did not see himself leaving South Florida or having a child. I freaked out because I feel like that desire of mine is just a small thread in my hands. I can feel the weight of the world and my own sense of calling pulling against that fragile thread. One day it might very well be fully un-spooled and gone forever. We parted ways given the heartbreak destiny we could see awaiting us, and I am still a little bit sad. The worst part was the wanting to stay in South Florida, not the baby part, in my final analysis. I do not want to give up the dreams I am in fact willing to do anything difficult or painstaking to achieve…not for anyone. I am only “Jacqueline Material” after all, and if Jacqueline finds herself a girlfriend, or wife, or mother, then great; but I must remain Jacqueline regardless of the roles and responsibilities of my life.

I would not want to be anyone less.

For those of you who read my blog consistently, you will find elements of this sermon familiar. I used the story I wrote earlier in the summer to commemorate my father’s death as the jumping off place for a recent sermon. The text from the Hebrew Scriptures is Genesis 17:1-8, 17-22, the story of Abram and Sari being renamed and told of the coming birth of a child late into their barren years.

In the summer of 1977–the summer my Father died–a mango tree was planted in our back-yard. Dear friends of my family gave the tree to us shortly before they moved back home to India. The father finished his PhD at the University of Miami, so it was not too long after Daddy died that the tree was planted. Their six-year old daughter and I played and attended kindergarten together. I can remember jumping on the mattresses at her house; they sat on the floor, so her mother felt our safety was not endangered! Her home always smelled of warm spices. I can remember being jealous of the pretty red dot her mother painted so carefully on her forehead. I can remember the cool embrace of her mother and father, always so glad to see me come to play. Her parents’ car had rotten floorboards, so you had to hold up your feet. I loved watching the road go by, especially in the rain.

The tree commemorated my friendship with their daughter, my Mother’s addiction to mangoes ( I still have nightmares.), and Daddy’s life. I can remember the father digging the hole and planting the tree. A small tree, with stakes and ropes to keep it upright. The hole was too big, but my Mother felt it would help the tree to mulch around it, so it was never fully filled in to the top of the hole. And mulch we did! Year after year, the best of the table scraps, grass clippings, and refuse went under that tree. Even the dead bunnies from a prolific surprise by my rabbit Baron (who then became “Baroness”) went under this tree. The offerings to the gods never were as thoughtful or as sacred as what we offered our dear mango tree.

When we sold the house ten years later, we still had never tasted one mango off our blessed tree. She never bloomed. Not once.

We sold the house on 100th Street to a Greek Orthodox priest. He invited to his open house to see all the renovations he made to our old home. We walked through the house noting each change, including the central air conditioning we never had. My room was now an office. The interior garden taken out, paved and a big hot tub put in its place. The Buddhas and totems were gone. The little concrete pond where Kelly Grey and I poured a whole bottle of bubble bath before turning on the pump and filling the patio with bubbles, gone. A huge satellite dish could be seen looming in the back yard. So much change, yet so much the same. We noticed and took in all the ways “our home” had become “his house.” As we finished our tour, we walked through the master bedroom and bath, then the laundry room, which put us at the very back of the expansive indoor patio and overlooking the back-yard. Mother and I saw it at the same time. The mango tree laden with fruit.

Mother turned to me and said, “It is time to go.”

Our faithfulness to our little mango tree not too unlike Abram’s to God. Dutiful to a fault, yet the promises of fertility beyond the grasp of reality. Don’t you just love it that Abram hears this covenantal blessing from the Holy One and laughs? Can you see him? I can. I can in large part because I have been him. All of us come to that place where we feel “settled” and accept—in a sense—our lot in life. Things may not be the way we originally hoped, but things are what they are and we try to hold onto that little corner of the world we call our own.

We do not look to the sky to see promises like stars painting the eternal ceiling above us with abundance. We do not want to be renamed anything other than what we are right now in this very moment. We only want to stay the course, keep things the same. Maybe we might complain about how they used to be when they were better, because the past somehow seems better in the rear view mirror than the uncertain future ahead. We did not feel that way about it when it was our present reality—of course—but now the luxury of time has given us the gift of forgetting the bad parts and putting on a pedestal the good.

Abram understands this too. He cries out to God to just let Ismael—his illegitimate child with his wife’s slave—be “enough” of God’s blessing for him. Let us look at our text again:

Abraham fell face down; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” And Abraham said to God, “If only Ishmael might live under your blessing!”

Abram wanted to keep the status quo, and changing it—even in ways that brought forth more fruit, more complication, more change, more work, more legacy, more life—inspired great fear, trepidation and well, laughter.

One of my responsibilities in my job with hospice is to lead a bereavement group. Week-after-week I often hear the same stories repeated about the way a loved one died, the ways in which modern medicine failed, the ways in which other family and friends just do not help with all the hurt, the ways in which life will never be the same without the one who died, the ways death changed life and the anger at those changes. I hear these stories from the same people week-after-week, and my heart hurts for them because I see how stuck they are, and I long to offer some kind of healing balm that might validate their pain, but also inspire them to embrace this change and the fruit it might bring to their lives. That old mango tree in the yard of my childhood home keeps coming to mind.

See once upon a time, I dated Plant Geek. Plant Geek is getting a PhD in Horticulture from the University of Florida and works down in South Dade studying Mamey for his dissertation (of all things!). His adviser went to Costa Rica for six months in 2005. Plant Geek house sat and dog sat in his absence, and this was the time of our dating.

We walked around the yard, moving between all the various fruit trees and plants. What else would you expect from a horticulture professor specializing in tropical fruit?! When we came to one particular mango tree, Plant Geek started to pick some of them off for me and Mother. He always considered himself to be her “Dealer,” given she really is a Mango Junkie. And what a good Dealer! More varieties. More mangoes. Needless to say, Ms. Audrey loved how it worked out that I dated Plant Geek during mango season!

As we stood under the tree, so laden with fruit, I thought of our tree on 100th Street. I told Plant Geek the whole story of our mango tree–even the dead bunnies–and how it never blossomed or gave us fruit. I told him about finding her drooping with fruit just a year later. I wanted to know one thing: Why?

He told me the answer was simple. We had been too good to the tree. Trees need stress in-order to bloom and give off fruit. Reproduction, which is what the fruit is all about to the tree, comes about when the tree gets scared it might die and so it sends forth the fruit to ensure its survival in the next generation. In commercial growing, he told me, they actually use drought and flood to force stress their trees into better production. Our tree never experienced a single stressful moment until we sold the house to a man not quite as dedicated to her nurturing. She did the only thing possible. She freaked out! She brought forth fruit for her survival.

How often all of us get stuck thinking life should be about rocking along and keeping everything nice and even and happy. Oh to have an easy stress free life! What wouldn’t we give for that! And, how much we need safety, security, good food, water, and tender loving care to grow to be strong, healthy and happy. But the truth is that part of what inspires our imagination and makes it sparkle with possibility much like the stars in the darkest night sky, is stress. And like Abraham, we too shake our fits at God and want things to just stay the same and for our lot to be secure.

Unfortunately, life is not like that. I recently remarked to my bereavement group that given how I am younger than all of them, and I know “life is not fair,” I was sure they knew this too. “So,” I asked, “What did you do in the past to help deal with the ways in which life was unfair?” The room fell into an awkward silence, and when someone finally spoke it was to tell the same story from the week before about trying to keep some piece of their loved one “alive” in their home.

Now do not get me wrong, all of us need places where we can bemoan, mourn, and cry out in anger and anguish the terrible changes this unfair life brings to each of our doors. We all go through terrible emotional droughts, and for many in my group that is where they are and where they should be. I understand. When my father died thirty years ago his death ushered in a terrible drought in my life. From his death June 28th, 1977 until the one year anniversary, I saw more than some see in a lifetime. Daddy, Grammy, and my best friend from church all died. My sisters came to Mother and told her they never wanted to see us or have anything to do with us again. With them went their husbands, Aunt Clem and Grammy, before she died later in the Fall. Our dinner table went from nine to two in less than one month. Losing my family like that has proven to be the most powerful loss of my life.

But my life has not just been about those losses, just as Abraham and Sarah’s was not just about barrenness.

For now I seek to embrace the good covenant I have with God, one you have too. The covenant that no matter what happens God with be with us. The covenant that grace is enough and mercy plentiful. The covenant about loving God, my neighbour and myself. The covenant that focuses on forgiveness and inclusion at the dinner table of all God’s children, even when they are barren or stressed out!

I want to embrace with gratitude all the love wrapping itself around my life. I possess more love than I know what to do with from both friends and family. When I was ordained last fall, the most beautiful moment for me came during “The Laying On of Hands.” Being surrounded by all of these loved ones blessing me and my calling to walk beside all of God’s children surpassed any other moment of my life. That moment did not come easy. Years of study, poverty, questioning, giving up, trying again, waiting, wondering and working had to transpire before I found myself on my knees at the altar surrounded. I felt more love in that one moment than I had ever experienced in my life. I could feel the mango tree of my own life overflowing in fragrant fruit.

So, tell me friend, what about your own tree? Do you feel the stress of your life bringing forth new fruit and the abundances of creativity, friendship, compassion and love? Or do you just laugh when God wants to bring you out of your barrenness–even if it is painful and stressful–and pray for the status quo?

A recent post of mine contained the story of the first time I had sex at thirty-one, and some of my complicated past that contributed to the long period of abstinence in my life. I worked on this particular story for over a year given it will appear at the bottom of a photograph of me fifteen feet high in Paris later this year. I worked hard, but I never could seem to capture all of what I wanted. The story is complex for me with many different currents running through.

I was raised in a fairly spiritually conservative environment, although with my stepfather being a physician and Mother being a nurse, science was never downplayed in my home as irrelevant. In fact, quite the opposite was true. I like to joke that although I was not allowed to read anything I considered important during dinner–say, Nancy Drew–my parents would allow the Bible, the Journal of American Medicine, and Science magazine to be read…their only exceptions. They wove together science and Christianity to help teach me about my sexuality. Anatomical drawings on the back of Burger King placemats detailed every falopian tube and prostate gland. “Wait to have sex until you are married in order to be safe,” their spiritual message.

The irony, of course, was the same caring physician sitting across from me and quizzing me about ovulation cycles also went home and molested me day-after-day. A wonderful doctor and a terrible father rolled into one human being. I received all sorts of education from him, some of which I still work to process and heal from. I can remember being in the hospital at twenty-one and seeing my name on the psych unit’s Team Workroom dry erase board. Beside my name were the words “violent abuse.” You’re telling me.

The year of my going into this hospital for three weeks became the major turning point in my whole life. The staff taught me coping skills I still use and practice. I know I would be dead by my own hand without all I learned there. A seminal moment for me came when the therapist working with me took my hands, placed them in my crotch and said, “One day you will want a man to touch you there, and that will be okay.” I did not believe I would ever want to be touched, but I did know I wanted to want to be touched. She lit a match.

The fire of my own sexuality burns within me fifteen years after her words. Christians, ministers, faithful persons, etc. do not talk about these fires unless forced to speak of our own limited understanding of sexuality or when we are trying to put them out in another. How much disconnect and fear have the so-called faithful roused up against homosexuality? I often think the real problem is not with anyone else’s sexuality, but instead the problem lies in our not being able to deal with our own. Christians historically look to scripture to teach them about sexuality, even with its limited understanding of human relationships, genetics, reproduction and the equality of all persons, male, female, trans-gendered, gay, straight, bi-sexual.

I must say I possess a bit of trepidation speaking about my own sexual identity and exploration because of both the shame of being molested and the imposed upon shame of my historic religious tradition. Christians are really bad about making the body and its desires something “ungodly” and despairing anyone who dares to embrace what God gave them. We have whole churches where membership requires a myriad of lies in order to participate. I grew up Southern Baptist, and the inside “joke” is not if there are any gays in the church, but if there are any choir directors who are not. I do not find this funny; I find it tragic and fundamentally against everything I believe following Jesus ought to be about. For me, following Jesus requires that we speak the truth of who we are and practice radical difficult love and inclusion of those in our midst. I cannot help but wonder what amazing things would happen in our congregations if we embraced the GLBT community in such a way as to help their gifts flourish in our midst, instead of insisting they hide their God-given lights under the proveribial bushel/closet?

So, I am coming out. I, Jacqueline Hope Derby–wait!–REVEREND Jacqueline Hope Derby own a vibrator, and I love it. Jesus loves me and my truth. I know the Jesus of “do not fear” would never want shame in any form to fill me because of the truth of who I am. Here is my truth: I am a woman. I am a minister. I am a sexual person. I know my own body. I would not survive sexual dry spells without my vibrator. I am not married, nor have I ever been. I love men and love having sex with them. I chose to do this one at a time and in a relationship. This is me.

Writing this story for my artist friend has pushed me to uncover some old shame left in my heart. In the end, I tossed out the prior version and re-wrote my piece for him. This time I left behind the fear of being “found out” and said just want I really wanted to say. I hope when you read these words you will feel provoked, comforted, inspired, angry, and mostly curious about your own God-given sexual self. Here is the final story that will appear with my picture:

When was the first time I had sex? Was it at seven? Twenty-one? Thirty-one? Thirty-five?

Was it the first time my stepfather molested me? He would tickle me on the outside of my clothed private parts until I would pee all over his hand. As my tiny breasts began to poke out, he would tweak them under my shirt or point to them. He played with me never pushing me to act too much like an adult; it was all a dress-up game in high heels and shorts. His hands ran up my thighs while we watched cartoons.

Did I lose my virginity the first time I had an orgasm? Finding a book on female masturbation the summer I was twenty-one taught me about my body. The book inspired me to explore my own body and sexuality, but I still felt shame. My self-exploration a secret; my sexuality known only to me.

Was it when I first had sex at thirty-one? I still covered my real body with layer upon layer of fat, but I allowed certain parts of me to be seen, touched and explored by a good friend. I kept most of my heart locked away from him though. Sometimes it felt like I was watching us have sex and not really present in the moment. I slept with him because I could and because I knew nothing real and lasting would ever happen between us. He was safe.

Or did I lose my virginity last year when I fell in-love for the first time? Many of the layers of fat gone, I let him touch, taste and see every single inch of my body and my heart. Sometimes sleeping with him would cause me to laugh hysterically, the waves of bliss overwhelming me. At other times, I would cry without understanding the deep wellspring of complicated emotions pouring out. I imagined door-after-door in my locked soul opening up as the pure light of love poured into the rooms and illuminated them. Shame melted away. I found my heart and body capable of things I thought the abuse stole away from me forever.

After six months he left me saying he only dated me because he was lonely. I almost died. Am I a virgin again?

I am trapped in the Rage Cage. I want to let go of all of my anger, but I just do not seem to be able to do this…yet. I feel my body, mind and soul overflowing with rage. Rage at The Bean for all the unanswered questions and betrayal. Rage at work for trying so hard, and rage because I leave feeling overwhelmed, overworked and angry. Rage at striving so diligently to heal the past because sometimes feel I got to the party too late…what is it all worth? Rage at not being paid a living wage. Rage at myself for feeling entitled even when I know better. Rage at Mother for putting even more pressure on me right when I need her to just swoop in and help me out, again. Rage at needing help at all; rage at needing help right now. Rage at my body for falling down before I could heal my heart.

I am trapped in the Rage Cage.

I will admit I once was an Oprah devotee. Certain moments stay with me. Maya Angelou saying, “You did then what you knew best to do. Now that you know better, do better.” A group of very angry lesbians talking about misogyny (an important topic that I agree with many of them on) and a woman in the audience asking, “If you hate men so much, why do you try so hard to look like them?” Damn! I just about died laughing, and to the credit of those amazing women, they did too. And then there was the time Andrew Vachss sat with Oprah for an hour talking about sexual abuse. Oprah’s public struggle to make sense of the sexual abuse in her past helped me to come out of the proverbial closet. I give her all credit for helping to debunk the stigma and for showing that women who have been raped can possess real strength and beauty.

She sat there heavily upon her chair speaking to him and not quite agreeing with him about the rage victims of sexual abuse carry with them. Andrew Vachss said, “Your anger is the weight you carry.”  She immediately understood and agreed.  Epiphany!

The light went on for me in that one sentence too.  Why am I here fifteen years later and still sorting this one out?

I had so much anger then. Anger at Daddy for dying, my sisters for leaving, my Mother for bringing John into our home, and anger at John for hurting me so profoundly my DNA altered. I write these things now and feel so little of the sting. No. The sting is not gone completely, but mostly now just makes me uncomfortable when the present reveals a place of vulnerability. So much of this anger has been released. As I spent the last few years working my ass off–literally–and saw the pounds slipping away one painful ounce at a time, I saw the anger melt and the Rage Cage lift.

I survived these last months in some part due to eating to lessen the blows to my shattered defenses. So much has happened to me this year that I find myself in a brand new Rage Cage. I keep sorting through all the reasons why I am so angry, and trying to figure out what I need to do to let go of this anger that is hurting me. I want to go back to the place where I feel free and strong, not where I eat to stuff down my rage at my circumstances and failed or flawed relationships. Now do not misunderstand, I believe anger is an important and healthy response…to begin with. I also know at some point we all must let go because the anger only destroys us like an insidious cancer. I can feel it eating away at my optimism, my spunk, my trust, and my openness.

Ultimately, I want my anger to morph into a fuel to empower me to love more, and love with a greater attention to detail. I realize this may seem strange, but “passion to love” is too similar to “passion to hate” for me to ignore anger’s power when it comes to love. Letting anger melt allows real love and intimacy to grow. I know, I have seen it happen in me before, but it seems to happen only when I let go of the past being any different. (Going back to my post on forgiveness.) Ultimately, I want it to empower me to forgive and practice grace and mercy towards myself and others. Practicing grace and mercy are key. Grace being the place where I extend unconditional favour, and mercy being the place where I extend unconditional abandonment of my expectations in the face of them not being met. I need both right now because I keep hearing myself saying–pleading really–both out loud and in my head, “I am just one person!”

As I rode my bike on Thrusday morning, I envisioned myself in the Rage Cage. I fell deep within its claustrophobic den out of all the anger I feel towards The Bean. Add to this the rage at myself for both hitting below the belt twice when he left and for not seeing it all coming down the pike, and my whole being felt oppressed. I see all the “trying” and all the ways I feel like I am failing, not just flailing about. I thought about what I needed and what I want, and I counted all the ways these go left unanswered. The bars just seemed to get stronger and press more tightly against my already ravaged body. I looked it over for a door, bars I might bend to wiggle through, a lock for a key or key for a lock…I just want a way out.

I do not possess the needed tools to just “poof” myself out of the Rage Cage. No fairy dust. No magic wand. I did, however, find rather unexpectedly a tear-filled conversation, with a small epiphany, helped alleviate my shrinking prison bars. My epiphany? Letting go of The Bean being wrong feels like letting go of my being wronged. Just admitting this all too human fact allowed grace and mercy to find me for a bit and for them to apply their tender balms of understanding and acceptance.

I cannot help wondering how much longer this will all take, but I also know that when I am no longer hurting to the point food makes it all feel better the Rage Cage will be lifting off of me.

Miss Douglas once asked me, “If you were not a minister, what would you be?” I replied, “A porn director.” As true as this might be from a strictly imaginative standpoint, mostly likely I would have been a doctor…other roads not traveled and all. I also know I would be an Atheist if I was not a Jesus Follower (opposed to being a Christian). Atheism makes sense to me on so many levels, and my spiritual life still includes doubt, questions, ponderings and out-and-out rejection of theism.

And I still possess an image of a loving God whispering in my ear.

Both. And.

“Hank,” a patient of mine, is an Atheist, and we get along famously. He journeyed through periods of Protestantism, then to Jehovah’s Witness while his wife was dying of cancer, and now self-identifies as an Atheist. I know we get along in large part because I never try to move him from his convictions, even as I see his spiritual pain. I also hold him in my heart with great compassion over just how isolated Hank is from the rest of humanity. Hank is not a “Happy Atheist.” Hank is heart and spirit broken.

When I did my Clinical Pastoral Education Residency at Rush University Medical Center, George Fitchett–the Grand Pubah of Spiritual Assessment–supervised me. In a landmark study he conducted with Duke University Medical Center on health care outcomes and spiritual practice, they found those patients who were content with their spiritual path–from “Happy Atheists” to Southern Baptists to Buddhists–had decreased hospital stays and increased outcomes. Health is not affected by affiliation –or lack there of–it only mattered that you were “happy” with your spiritual choices. My Spiritual Assessment of Hank ranks him as “dissatisfied” with his spiritual choices. Highly dissatisfied.

I also do not believe Hank “needs God”–as his nurse does–in order to find the lacking satisfaction. However, I do believe Hank needs to come to terms with his prior vision of whom he believed God to be and his anger that God did not turn out as expected. The fundamental flaw I find in all religions stems from an insistence on having a special revelation about not only the nature of God, but also how God does and does not act in the world. Again and again, we humans–the creators of said religions–set up one another up for failure by claiming unknowable information as not only known, but Divine Truth. What argument can be made against such claims, especially as they are transmuted by various means over centuries into “the inerrant word of God?”

I find so many people these days are what I like to call “The New Agnostics.” People who gaze into the vast universe, see the complexity and beauty, and wonder about an Original Designer, Instigator or Force. This may be why, in part, the masses do not decry Intelligent Design; they suspect it themselves in its most simplistic understanding. (Not to be confused with the political and religious agenda of the Christian Right, in particular, on this front.) These folks are also totally disgusted with the failure of their religions to accept plurality, change, science, women, gays, etc. They leave their religious traditions behind in part but not in full as they seek spiritual connection without the religiosity of their past. “Spiritual, Not Religious” then becomes its own religion of one. I understand this because even as an Ordained Minister I always fill out on-line dating forms as “Spiritual, Not Religious.” I never want to be confused with the dominant perception of what it means to be a Christian.

Of course, there are some like Hank, who abandon their Higher Power all together. I hold no inner issue with this choice, but I question their satisfaction with it when it comes as a result of being disillusioned with other human beings and their perceptions, insistence and hate-mongering in the name of their “God.” I keep reading stories of those dissatisfied with God because of the ridiculous nature and behavior of religions and religious people. Are these the same thing?

I am a fan of logic, and it seems rather illogical to me for anyone to insist on knowing anything concrete about who God is and how God acts in the world or who God is not or how God does not act in the world. The information is simply unknowable. (Read this wonderful “This I Believe” by Bill Nunan.) Will this always be the case? I do not know. I do believe we live in an age where we cannot say with certainty–like in the same way we might assert “2 + 2 = 4″–anything about God at all. Whatever I say, even as a minister, is strictly based on my own inner vision of who God might be and whom God is to me. Get that? Whom God is to me. Period. In fact, I am so passionate about this stance, I will only reflect back to my patients and their loved ones words they use to describe who God is to them. This is why Hank and I get along so well. I never reject his language about who God is not to him.

I want to advocate for Hank to be at peace with his Atheism. Atheism is a reasoned, intelligent and ethical spiritual path for many. I want Hank to be a “Happy Atheist,” but I also know his “unhappy” Atheism is only one small tendril of the pain wrapping itself around his life and choking it out of him, literally. As his Chaplain, I feel my job requires me to try and help Hank make peace with all of the ways life did not turn out how he wanted or needed. All the “doing” of the different religious paths he choose did not earn God’s favour and keep him from harm. His wife is still dead. His children still absent. His addictions still present. Loneliness and isolation being his constant companions. Whatever vision he possessed of God and God’s children failed him, and I desire to walk beside him with compassion (His favourite word for me.). It is the least I can do as his Chaplain, as a minister, as a human being.

I feel part of my job as a Chaplain is to advocate for those I care for to be able to ask the deepest of metaphysical and ontological questions with a member of the clergy. Too often, clergy sit back on the revelations of the past and do not entertain the curiosity and creativity of the present. I do not advocate with my patients a change in their tradition, but instead affirm the ways their spiritual resources give life to their dying and provide curiosity when I witness ways it is not life giving. Mostly, I find I need to “sit Shiva” with those deeply hurt by the certitude of their religious bodies that left them dissatisfied, rejected and cast out from the one place they thought all would be accepted–God’s House.

The year: 1977. I remember First Baptist Church of Seminole was having a church picnic when we arrived to find my Grandmother that Sunday evening. The plan was simple: Leave me with my grandmother for the week, while my parents enjoyed a week to themselves following a terrible year of Daddy being so sick with Myocarditis. He would finally return back to work the following Tuesday, July 5th. He never did.

I wonder now if he realized at all he would never see Miami or our home again. When was the last time he saw my sisters? What did he say? I remember being outside in the bright heat asking for just one more hug before they left Monday morning for Ocala. Daddy said, “Jackie. I will give you a hug when I get back.” Funny how promises not kept stay with us forever…

They drove our truck to Ocala, where they went antiquing and checked into a small inn. A couple owned the place and lived there as well. In the evening, my Aunt Charlyne met them for dinner and a dip in the pool. I see them in my memory now just as I saw them Tuesday morning around nine when Mother sat in Grandmother’s Florida Room and told me every detail. The sky twinkled with stars. The pool glowing against the dark night. Mother in her turquoise bikini, which always made her look more like an Amazon than a sex goddess. Daddy’s tan skin with the greying chest hair. I could see them floating around and laughing. Especially laughing. Aunt Charlyne has the most distinctive low hackle of them all.

After she left, Mother and Daddy went back to their room. Did they make love? I realize children usually try not to think of things, but I know from my own losses how unsettling it feels to look back and realize the last moment you lay with someone skin-to-skin. No one tells you it is going to be the last time. Would I have cherished it more if I had known? Would I have tried to cheat fate and find a sweeter moment to be the last? Who knows what happened for my parents, but that year of illness must have given birth to lonely consequences as the illness took them away from each other physically.

I know he went to the bathroom at some point and returned saying he did not feel well. Mother, being both a nurse and a wife having been through the mill, suggested they go to the hospital. “Jack, after all we have been through, I would feel more comfortable getting you checked out than not.” They dressed, went downstairs to the owners watching television, and they gave them directions to the hospital with best wishes for a speedy return. Daddy was in full cardiac arrest before they got out of the parking lot.

He wanted to drive, but Mother wisely thought this was a ridiculous idea. She also thought she should make a run for the ER, instead of waiting for an ambulance. Racing towards an unknown hospital in an unknown town, she forgot the directions as she leaned over and gave him rescue breaths. Using the truck’s CB, she cried out for help in getting to the hospital. The whole time she massaged his heart with her right hand as best she could.

I can see her with Daddy. Full of panic, yet calm and doing what had to be done. She is at a red light where there is a slight hill in-front of her. She turns the CB station again, unknowingly hitting the police band. A trooper responds. When she tells him where she is, the night sky becomes illuminated with flashing lights. He is just beyond the hill waiting for her, and tells her to run the light as soon as she can. She follows him all the way into the Emergency Room driveway.

This all happened late in the night. The evening shift of nurses, getting off at eleven, were just coming out of the hospital as they pulled up. Three nurses in total. One ran back for a gurney, while the other two took over giving Daddy CPR. One of those nurses stayed with Mother the whole night, even driving her to Aunt Charlyne’s at three o’clock in the morning. I know I think of her when I sit with a family during the wee hours of the morning paying back the universe her kindness in part.

At some point, a doctor came and told Mother what she already knew. Daddy had a massive heart attack. I know she called our pastor, Rev. Reed, in Miami and talked and prayed with he and his wife as she waited. Then, some time after two the doctor came again to say Daddy had another heart attack, they did all they could do, and how sorry he was, but “your husband is dead.”

At Aunt Charlyne’s, they talked and cried and decided to wait until Grandmother got up at six to call her. Why ruin her sleep? She would need her rest in the coming days. Over the years I have pondered my Grandmother going through her morning routine with a lively six year-old running around and knowing my world was about to change forever. How did she hide her tears? How did she feed me breakfast? How did she go for the mail? It came early those days. When it arrived, a package from Mother and Daddy held a little red toy. I ran through the house playing and singing, “My Daddy is going to hug me again when he gets back!” How did she not cry out in anguish?

This was all that happened before Mother arrived without Daddy, sat me down on the love-seat by the steps down to the Florida Room, and told me the story I based my inner movie on exactly what it looked like when Daddy died. This is what happened the day before my world tipped over and changed forever.

I often hear people say, “It is all in God’s hands.” What do you think they mean? I think it often means we no longer know what to do about a terrible problem, so we hope–have an imagination of some sort–God might still intervene and make things right. When God does not make things right the way we think we need, then we often progress to the axiom, “God must know something you don’t know.” I heard this one in the hospital when people died all the time. Often it took the form of: “God must need them in heaven now.” The idea that people die because God needs them in heaven always seems to make me a bit ill. Why would God need them? To sing in the choir? To lay the gold on the streets? To help bring in the harvest? For that matter, why not to teach God how to use the Internet or the joy of the Kama Sutra? The word “ludicrous” comes to mind.

I remember the night my thoughts changed and matured about God’s intervention in the world. At the time, I worked doing twenty-four hour on-call shifts at UNC Hospitals and still attended Duke. The Pastoral Care on-call room was located up on the eighth floor of the Neuroscience Hospital with Carolina Air Care. Air Care tolerated–barely–99% of the chaplains given a particular elder chaplain in a silk robe had mistakenly (???) flashed some of the staff one night. I, however, developed a close relationship with the Peds Team and the bond translated into my not getting the same static as most of the chaplains. The bond became so close, they would just pound on my door to announce the fun time about to begin, instead of waiting for someone to page my ass downstairs to the ER. This night the pounding began before the kid even hit the heli-pad.

The story of how he came to us has been told plenty of times in plenty of places. Drunk kid with sports car given by parents totals the car and his (or her) life in a series of bad decisions. Thinking about him, I still see him being brought out of the helicopter–a hot lift no less (no time to cool the bird due to how bad he was)–and throwing up everywhere. EVERYWHERE. I can smell it. I can hear the team moaning and groaning about cleaning all that shit up. The chills come again too…right up my arms and legs. Damn.

His parents come to the hospital. His Daddy had that farm swagger in his cowboy boots and Wrangler jeans. He paced in between going out to our smoking lounge (only in North Carolina). Back and forth. Back and forth. I already knew the news. Having been in the ICU just prior, I knew his son would die soon. No medical interventions would stop the total devastation of his injuries. Brain and body in a race to the death. I sat in a chair watching him pace and listening to him as he spoke to me about God.

“I pray chaplain. I’m praying right now. I keep asking God to help. God is all I have. God is my only hope. God must give me a miracle, otherwise…well, otherwise I do not know what I will do.” He went on, now forgetting my presence, “Oh God! Oh God! No! Help me! Help my son. I cannot bury my son. I won’t. I just won’t. Dear God please! Listen to me. Stop this from happening.”

And then he stopped pacing and stood looking stoic. Ever so slowly he turned and faced me. “If God could stop this from happening now, why not just stop it from happening all together? Where was God when my boy really needed him? You know, out there on that road in the car?” [Now before you go down the path marked, "Your boy drank himself into this problem, sir. No sympathy here buddy;" let us remember his story is not so different from any of ours. We all screw up, and those we love do too.]

So, where was God prior to the boy being on that road and when he was getting loaded? Why did God not intervene?

I completely reject the idea that everything is in God’s hands. If this were to be true, God is a Puppet Master, and we are God’s toys, not God’s children. And children make choices. Right ones. Wrong ones. Indifferent ones. So where is God in my choices, if God is not in correcting or protecting me from my outcomes?

In my vision of God, I see God leaning into the boy’s ear saying, “Son, you know better than this. You have been taught right. Drinking like this and then driving cannot lead to good. Stop now. Don’t get behind the wheel. Let someone else drive. Listen to me. Your safety is important to me. Your life matters.”

We live in a world full of bad luck. Bad luck that just happens, bad luck we work hard to cheat, bad luck we create. I also believe in Immanuel–God with us. Love finds us even in those places where we are sure and wrong, just like when love finds us where we are unsure and right. I believe in the Whispering God cooing in our ear and heart. Can you hear God?

You are my child. I love you. I made you to be human, which can be quite fragile and limited, but also beautiful and capable. I made you to be in my creative image, and I am constantly surprised by what you come up with. Come up with something really beautiful and good today. Come up with a special gift of kindness. Come up with forgiveness where you feel betrayed. Come up with brilliant violet where everyone else expects grey. Come up with laughter instead of hurt feelings. Come up with mercy instead of judgment. Come up with understanding instead of more pressure for yourself or anyone else. Come up with life, not fear. Love. Love. Love, today my child. I know you can do it. I made you that way.

Amen.

Again I find myself thinking about the nature of suffering and friendship because Paparazzo is on Percocet. He needs it. Fucked up ankles and broken bones require the good stuff. You can check out all of the pics on his blog, but here is my personal favourite:

I feel a bit nauseous looking at them, and then a bit guilty for thinking “cool.” He goes through all the gory details on his blog and at Free Ride South, but the long and short of it is doing something you have done a million times with success does not guarantee you won’t crash and burn at some point.

Frequent readers of my little blog know Paparazzo means the world to me. He is my best friend. I do not know how I would have made it through these last six months–in particular–without his sunshine in my life, let alone moved! Twice! I told everyone my move into a first floor flat was due to Miss Audrey’s knees, but really it was because Paparazzo would have K.I.L.L.E.D. me if he had to help haul my gorgeous green buffet down and up any more stairs, given it weighs around one million pounds. A girl’s gotta do what a girl’s gotta do to keep her friends!

You know, us girls tend to be much more expressive of how we feel in general, but also towards those we love. I always tell those in my life how much I love them and the neat things about them I just find to be the bomb-diggity. Take Paparazzo: He is brilliant, funny, annoying (in an endearing way), always on-time, kind, would help any friend or stranger, has an amazing eye, game (he did go with me to Jacksonville and back in one day just to see puppies for an hour), athletic, fair, a great employee and boss, a good listener, honest, and a treasure trove of worthwhile insight. I also think he is brave. When he first moved down to South Florida he knew basically no one, and time and again that boy has put himself out there to meet new people and make friends…let alone a love connection! In fact, we met because he saw Paulina Ballerina and me sitting at the bar of P.F. Chang’s (his own personal “Cheers”) and fought for the seat next to us. A grown-ass man drinking a Shirley Temple with his calamari caught our attention and the rest is history.*

So, dear reader, I love him. It broke my heart to see him laid up in the ER without any pain meds for two hours, so I did what any good chaplain would do. I became the sweetest pest around! “Hi. You’re Adam? I’m Jacqueline, Paparazzo’s friend. He needs some pain medicine.” To which Adam replied, “I am getting it right now.” And with honey dripping from my voice I said, “Goooood. It has been two hours, so I am glad you are on it!” Sharp look of: “Don’t let that fucking happen again Nurse Boy.” and the meds were delivered then, and later, promptly. Trust me. In these types of situations, I am at my best. Car repair, reconciling my checking account, and understanding the hearts and minds of men…not so much. Blood, guts, doctors, hospitals, drugs, interventions, craziness, and emotional break-downs…I’m your girl.

You know, as a Hospice Chaplain I get asked all sorts of questions about the nature of suffering. I cannot even begin to count the times I have been asked the whole, “But I was a good person; why is this happening to me?” question of the ages. I try to just sit with them over the pain of feeling abandoned by God or life. I know, from my own experiences, not much that I might think to say in the moment of touching such a profound sense of just how fragile and unfair life really is will help my patients and their loved ones. It never helps me. But, I do say to myself–in that small corner of my heart where I speak the brutal truth–”It is just your turn.”

Years ago I read a story in a women’s magazine about a woman who had a miscarriage. In times before, when her own friends had been through one, she would tell them things like: “It is going to be okay. You can have another one. This one was just not meant to be. God needed this baby.” As she lay in her hospital bed after her D & C following the loss of her baby, her friends poured through the door. One by one, they too offered empty words of support. Then one friend, a friend who had herself gone through the loss and pain of a miscarriage came to see her. Weeping the author pulled her friend to her and asked her, “Why did this happen to me?” Her friend replied, “It was your turn.”**

This story has been freeing to me in so many ways. Life is full of bad luck. We all stand in line waiting our turn at the window marked “Shit Happens.” Sometimes it is your turn. Sometimes it is mine. These last six months have been brutal for me. I still sometimes wonder how I will find my way towards life and love again. I do not want to be the one who has to get back up AGAIN and pick up the pieces. I do not want to be the one who hears the other person say, “Well, I treated you like shit, but I saw no need to apologize because I knew you could handle it.” I do not want to handle shit sometimes. Sometimes, I just want it to go the fuck away.

Yet when it was my turn, I got through in large part because I had wonderful friends and family who understood it was also my turn to receive extra measures of love and care. Paparazzo surely did. So, now it is his turn to be in Shitville, and my turn to stand beside him. I know it is hard to be on the receiving end–we all value giving over receiving–but the ebb and flow of friendship and life and love require give and take. Those who only take are users; those who only give, martyrs. True friends do a bit of both.

And have no fear. One day, I will again be at the front of the “Shit Happens” line and hear the teller say, “Next!” I know Paparazzo will be there for me then, even if he will claim that his old ankle injury will not allow him to haul my gorgeous green buffet anywhere!

*In reality, it was cranberry juice and vodka, but it sure did look like a Shirley Temple!

**Mad props to the original author of the article. I cannot remember the magazine, let alone the woman who wrote it. If you know, let me know.

This is a blog about life, love, relationships, death, dying, pastoral care, atheism, faith, forgiveness, laughter, grace, mercy and mostly, hope.

Check out my pages below for information on my family (In-Laws & Out-Laws), my friends (Friendly Fires), all the boys I have dated (The Dating Game), and of course, my puppy Emma!

Feel free to post comments or send me an email through my contact tab. I love getting feedback and hearing how our lives are more similar than not.

I hope you enjoy reading about my life and loves!
Jacqueline

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