Women Ministers

In The Screaming 7 Year-Old I wrote:

I cannot help but wonder: Why do I feel so creative, capable and strong and also feel so stuck, inadequate and fragile sometimes?

This question rattles around my whole being these days. I feel the fear of not being good enough seeping into my pores. The anxiety it brings tingles and makes my heart quicken. Hedged in on every side, again I feel both hopeful (creative) and stuck. A coup at my former employer where the one who lies and manipulates was rendered fully empowered has placed me and my co-workers on the unemployment line. I would never have been able to stay, yet I am still profoundly grieving being let go. I look back over the last seven months and wonder at times if making the move there from hospice was really worth it? I also know it gave me so much–I know I was meant to be there. (Even as I do not believe in destiny.) But for such a short period of time? That was it? More than once, I find myself shaking my fists and crying out to God, “But I am on YOUR side!!!”

The last three weeks have been a roller coaster of emotions. Grief. Loss. Pain. Shame. Fear. But these are not the only feelings, and in many ways they are the lesser ones. Mostly I feel hopeful. I feel on the verge. I feel my life spinning in a new direction. I feel ready to take a quantum leap–to move like those ancient reptiles who left behind walking and running for flying! I have absolutely no idea where I will go, what I will do, what will happen. I am fraught with excitement. I just want to read, meet new people, explore, travel, talk with strangers! I do not, however, want to be a chaplain out on the edge with people any longer.

My professional life has been all about walking out onto the edge with people. Trauma, death, disease, crisis, terror, homicide, suicide–these were the daily staple of my work. I dealt in terror. Again and again I walked out to the precipice and met people. I could not “save” them. I could not pull them back from the edge, but I could stand beside them while they teetered on the brink. I could make sure they were not alone. I could make sure God showed up for them because someone came. I could fill in the gaps where it felt God could not be trusted.

I know a great deal about who God is not. God will not rescue you. God will leave the woman to be raped and set on fire. God will not untangle the chord from the baby’s throat–or the parent’s hands. God will not prevent a parent from losing all three of his children in less than five days. God will not stop you from marrying an abusive spouse. God will not make cancer go away. God will not ensure that while you are facing one crisis other ones will not befall you much like dominoes balanced precariously tumbling again and again. God will be silent while the one who works hard never has enough. God will be silent while the one who is mean and destructive wants for nothing.

I know about how God is not a puppet master. I know first hand that loving God does not guarentee you that your baby will live, that you will find the love you seek, or that you will grow up in a home where you are safe. I know God is not in control.

I went to the edge again and again. Why? For one thing, I needed to prove to myself I could go out there and return. For another, I did not want anyone to feel alone there–alone as I had so long ago. I went to learn about how God acts in suffering, and I learned overwhelmingly how God does not act. This knowledge emboldened me. Something had to be done! So, I stood where I thought God ought to be and could not be counted on to show up. I tried to make up for God’s failure–both with me and with others.

Of course, making up for God is not the only story. I found love and peace out on that edge. I found no one ever died without Love making her grand entrance and embracing her child. I found Emmanuel–God with us. I found you can laugh even with the precipice’s jagged rocks cutting your hands, your feet, your side. I found humanity. I found my step-father wanting only the best for me and letting him go into the deep sleep where he can no longer hurt me or anyone else. I found peace. I found understanding. I found hope. But I did not find God.

This may seem odd. To find God’s presence but not God. I can only describe it as feeling the wind on your face, but not actually seeing the storm front that pushed the air upon you.

So now, I am looking for God. I no longer want to pour myself out so completely for others to the point I feel bereft. I want to acknowledge my deep need–my deep longing for others. I feel so terribly isolated these days. The life I dream for myself has a table of friends gathered around it eating, drinking and talking. I eat alone. The life I dream for myself is full of embracing the world I live in and soaking up the creation into the marrow of my bones. I feel landlocked. The life I dream for myself is full of love and family. I am working on accepting that I am more than enough just as I am and look for opportunities to love without abandon.

The funny thing is holding onto these dreams too tightly squeezes the life out of me completely. I feel called to letting go of fear–this is my truest calling. To give up not only the deep anxiety rooted in me from years of scarcity, but to bring it to my core where God is and let God speak to it. To deal with these fears–to draw close to them–I began praying “The Welcoming Prayer” after my Spiritual Director suggested it to me. Here it is:

I let go of my need for safety and security. Welcome.

I let go of my need for power and control. Welcome.

I let go of my need for love and esteem. Welcome

Now, when I feel the horrible panic of “Where do I go from here?” “Who will love me?” “Will there be enough?” “Am I ever good enough?” I pull that fear close in to my heart. I accept it as part of me. I welcome it. Well…I practice welcoming it into my very center. The most amazing thing occurs when it gets in really close. I find the fear dissipating. As I go to sleep the pain, shame, and loss all crowd into bed with me–taunting me. I say, “Welcome.” I rest. My hands are soft and my fists unclenched more these days. These days I find myself whispering to God with anticipation, “Who are you?”

“Who are you?”

“Who are you?”

Many of you are familiar with Dr. Randy Pauch’s Last Lecture: Achieving Your Childhood Dreams. For those of you who have not seen this amazing lecture, informed by his journey with terminal pancreatic cancer, here is the YouTube video of the lecture:

In his book, he ends it with a request for information from those of us whose own parents died when we were young. My mother suggested I write to him; the letter follows. I do not expect him to read it, for I am sure he is deluged with mail of all kinds these days. I did, however, think the letter was a good summation of my own thinking about how to help children who face the death of a parent.

Dear Dr. Pausch,

I am writing to you because I understand you seek first-hand reflections from those of us who lost our father at a young age.  I was six when Daddy died from a MI following a year of being in the hospital off and on due to viral myocarditis.  I can remember my mother coming and taking me on Fridays to see him at lunchtime.  We would stand outside of the ICU in the grass, and the nurse would open the window so I could see Daddy and talk to him.  Thankfully, the ICU was on the first floor!  In 1977, children were not allowed into the ICU proper, but my mother wanted me to see Daddy with my own eyes.  She is a nurse, which I think helped inform her understanding differently than the prevailing wisdom of the time.  Now, unless there was an issue of infection, we would never keep a child out of the ICU.

You may wonder how it is that I know this fact.  I grew up to become an ordained minister in the United Church of Christ and have worked as both a hospital and hospice chaplain.  I did my Residency in Clinical Pastoral Education at RUMC in conjunction with the JMSHCC.  My clinical rotation was as the first chaplain for their stand alone Trauma Unit.  Prior to that, I worked at the UNCH and with CDS, where I helped families facing the brain death of a loved one.  In January, I left Hospice and became the Support Services Director for the CCA.  I offer to you my credentials for two reasons: 1) I want you to know I understand grief and bereavement issues as both a mourner and as professional; and 2) I want to spark your imagination about the potential to use the deep shit of one’s life for good–even if that shit happens as a young child.

Daddy’s death taught me some very fragile, yet important lessons, at six.  Freud would call it my “primary narcissistic trauma.”  I call it the moment my DNA changed.  Whoever I might have been without his death at that moment, ceased to exist.  The only potential future before me included the loss of my father.  I would travel without his presence.  Period.  Every moment of the time of being told about his death is real to me still, but so is Daddy.  In today’s grief lingo we speak of “continuing bonds.”  Even death does not end our relationships with those most dear to us.  One need not believe in an afterlife  in order for these bonds to exist. (I dream of one, but I do not know one exists.) The way I put it to the families I care for is this: The love in our hearts keeps them alive within us.  Nothing can separate us from that love.  It never dies as long as we remember.

Remembering is the greatest gift.  I know your children are young, but I remember more of being 0-6 than any of my peers.  Why?  My mother was keen to ask me to continually retell my Daddy stories.  Even as it broke her heart, she listened and cajoled.  I am 37 now, but I still remember being on a National Airlines flight at 3 months of age.  I cannot, however, remember what I did last Friday night!  Why?  My theory is that my young memories became reinforced by the storytelling so much they became marked within my mind and saved as permanent not temporary.  When I was six, it was not a big deal to think back two years and remember playing with Daddy at the park.  Now, I would be hard pressed.  So, my first thought is your wife needs to be committed–even when she cannot breathe or hardly get out of bed–to ask your children to tell her stories about you.  The whole extended family would also need to be encouraged in this regard.

Secondly, leave for your children as many personalized letters and videos, etc. as you can and make them age appropriate through college and young adulthood.  I know this will be the most devastating thing, but I suspect you have already begun this process.  My father did not do this at all.  In fact, I have a rock in my living room with his penciled “Jack” on it as my only reminder of his handwriting.  (He sent the rock to my Grandmother as a joke because our dog kept bringing her rocks as tokens of love when she visited.)  I often ask Mother if he would be proud of me…what he would think of my work…if he loved me?  Although in my heart I believe these things to be true, how much the better to have them before me.  You come across to me as a man of good humor and realism–don’t forget that in these remembrances.  Your children will look to them to decipher who you are, and who they are that is you.  They will be both mirror and guide, so set reasonable expectations for their life coupled with a humor-filled dose of “Daddy was a human being, after all.”  Losing a parent at a young age immortalizes the parent–Daddy died and climbed onto a pedestal in short order.  Some of this is inevitable, but I also think you can show your tender underbelly.

So many parents I have worked with as they are dying want to protect their children from the inevitability of the pain of their loss.  They want to delay it as much as they can.  This is not helpful, because then the death appears as a trauma.  When someone is sick and dies–as in your case and in my own story–warning shots can go across the bow so as to make the death (loss) expected and not a surprise.  Children over the age of four can usually handle some form of warning shots, especially reinforcing that you are indeed sick.  Depending on emotional maturity, the ages of four to six may be able to handle the possibility of death.  Over six, in my opinion they need to know death is not only a possibility, but also a likelihood.  I often use the analogy of giving your child Motrin for fever: You never give the whole bottle, but a dose at a time helps them to heal.  In the same way, I suggest dosing out these warning shots.

Lastly, I urge you to write letters to your children for when they are 25.  In these letters you need to say one very important thing: Goodbye.  I wish I had been able to say that to Daddy.  My father was healing at the time of his death, and as a result, we went on a little vacation before he was to go back to work July 5th.  He died on that trip the morning of June 28, and so I went from seeing him leave with Mother for a few private days one morning (I stayed at my Grandmother’s.), to having Mother tell me of his death the next.  Most of the 400 deaths plus I have attended afforded some opportunity for the family to say goodbye, which our death rituals do as well.  But the opportunity for the one dying to say it rarely is taken, if even there is the time and space for it.  “Goodbye” is powerful and healing.

You know, there really is no “right” way to do things here.  This totally sucks!  At the same time, there are things I learned as a child that helped me become a tender and intelligent woman and chaplain.  Truth and kindness go a long way–for yourself and for others.  I do not know what will happen when you die, for you or for them.  What I do know is that healing, which is coming to that place where a loss is integrated into our lives, and a rich and full life is possible with great and terrible loss.  Your death will change their future, their DNA.  The loss is that profound.  And with that change great potential will open for them to use that loss to make their lives more, not less.  This will be their choice, just as it was mine.  May the teaching and loving you do now and the legacy you leave them help inform this choice.

In kindness and solidarity,
Jacqueline Hope Derby

Mother has a favourite Cynthia Clawson song that she is unable to find anywhere. She only remembers one line and sings it regularly, “I am on a journey Lord.” Over and over again I will hear her lilting and crackled voice sing this line to me. She longs to hear the song again. Where does the longing come from? Does she feel like she is perpetually on a journey? Is she clinging to God when the going is hard and tough? Is she asking for understanding as she continues to grow (and grow up), even at 70? Is she letting God know she loves the process more than the destination? Is she staking her claim?

I do not know what it means to mother–this song, this line–but I do understand what it means to stake a claim on the journey of life. I feel I am there too. Life is change, but it often comes with pain. In order to grow up or morph, we have to tear down the old and bring in the new. I find myself in the tearing down phase right now, which feels amazing and hard and painful and hopeful–all at once! I feel pulled in, introspective, jumbled, lost, searching. Not unlike the butterfly in its pupal stage, I find myself a pupil at the feet of those who are teaching me now. Some teach me through interaction; others through reading. I am also being taught by my memories. “I am sitting here wanting memories to teach me; to see the beauty in the world through my own eyes,” is how the group Sweet Honey in the Rock put it in one of their songs.

I seek transformation and transcendence. I seek love unlike I have ever known it before. This love flows to me, in me, around me, beyond me. I do not want to be the same Jacqueline–not because I do not see the beauty of my being and life to this point, but because I see it and its innate potential for so much more. I see how I step away from extraordinary for good enough. I do not seek perfection. However, I do want more from myself than to simply get the deep connections, I also want to put the plug in the wall and let the juice flow! I see all the time I invest into understanding, but not into the actual living out of my dreams due to the cesspool of fear left behind by those who broke my heart and my own frail ways of coping at times. I keep unwinding the spool of thread, but I feel I put it back on the shelf neat and tidy. I live to the fear of it all falling apart, coming undone, getting painful and messy too much of the time. I need to hurl the ball of string off the bow as a streamer of joy in my life!

I find myself in the stillness of my own quiet temple, yet with an ever present messy messy mind. I have such a messy mind! I unwind the spool, and cringe at how I need to let it go free. The only reprieve or solace I find is in the quiet. I do not watch television. I do not listen to music. I hate talking on the phone. I avoid friends and family. I play quietly with Emma. I delay at answering personal emails. Not completely–for when I need them, I draw them all close, but for the most part I find these days rather isolated. I find I need so much time to think and to heal, for this is my ultimate treasure now.

In the stillness I find healing. Not a panacea, where everything has been righted and the planets aligned again. No. Healing where the tilt exists, but I know how to lean into it now and not lose my balance healing. For some reason, when I received this photograph my friend sent me from his time in the woods of France I felt I was IN the photograph. No, not there physically, but in my heart. In the stillness of the stream. In the stories hidden beneath its loam. In the fold of the branches. In the seeking of the leaves for a bit of light. In whisper of woods. In the heartbeat of nature. In the strength of the root. In pride of the tree trunks. I am in the song, in the breath, in the scurry, in the ache of life right now. I am in that place of chaos and clarity. I am in love–with my own heart, with life, with others.

I am on a journey Lord…

PHOTO CREDIT: Philip Brooker

We live in an age where we are supposed to be confident, have a positive self esteem, and know our gifts. We are also supposed to not be too confident, too braggadocios, or feel we are better than anyone else at something—even if we are. The Greeks were concerned with “hubris” or pride, but hubris always was more about causing harm to another than being realistic about one’s own abilities. If I say that I am good at something, is that done to shame or humiliate you? Even if I say I am better at something? For instance, I am very good at spacial relationships, color, and home design. I decorate my own space in a way that fits who I am. I do not expect anyone else to do it the same way. When consulted on someone else’s design project, I try to offer suggestions in keeping with their tastes…a kind of expert opinion. My opinion is not offered to belittle or threaten, only to guide and support.

We all need expertise. Seeking out an expert requires four things: 1) An acknowledgment that we do not possess the ability or knowledge to complete a process or project; 2) An understanding someone else does possess the ability or knowledge we lack; 3) A willingness to seek out someone else to help with this process or project; and 4) To place our trust in that person to provide the help needed so our main goal—completing the process or project—is met. A simple analogy would be seeking out a car mechanic to fix a broken automobile. But what about more complicated processes, like finding the right doctor when you have been diagnosed with Stage IV cancer? Do you just go to any oncologist? Probably not. At minimum, you seek the opinions of others to find out who specializes in treating the cancer you have. If at all possible, you will travel to where “the best” specialist practices. Why? Because we all understand that even within the realm of “expertise” there are “experts.”

However, sometimes we do not seek out expert help even when we need it most. Why? I think we are often afraid of our limitations, and admitting we need help in some manner means admitting there are areas we do not possess the power we want to have over our lives. I once dated a guy who refused mid-panic attack, to go to a doctor or seek out counseling. Why? The answer given was something along the lines of, “I just don’t do that.” This same guy would call Katmandu if it meant being put in-touch with an expert regarding something he was interested in and needed help with because this type of expert help did not seem like an affront to his masculinity or a threat to the ways he had always “done” his life. Therapy, on the other hand, did feel threatening. He was himself an expert at something, and he relished being able to teach that expertise to others. In fact, he was quite good at it. Yet he would not consider that the inner workings of his being needed some expert attention.

Pride going before the fall?

On the one hand, we have harmful hubris where we try to belittle someone for not being the same as us in some fundamental way we consider paramount to our sense of having a worthwhile existence. On the other hand, we allow our own sense of self-protection to get in the way of accepting the very help we need the most. Pride, self-confidence, hubris, need, problems, and just plain old stupidity make for an awful mess. I am left wondering how to make sense of myself—especially the things I am good at—without needing to add the caveats of the things I am bad at. For instance, “I am really good at understanding where a person is coming from when they describe a problem to me, but I am not good at parking my car straight!” These two things have nothing to do with one another, yet I find myself smooshing them up close when identifying the areas of my greatest strengths. Somehow—in the name of not being too prideful—we feel the social pressure to always add the caveat of “but.”

One night, Pixie and I were talking about relationships. She kept encouraging me that when it comes to being open and revealing myself as a part of intimacy, I did the “right thing” in past relationships. She also used her famous line of: “You are the prize. You deserve to be won.” In other words, Pixie loves me and thinks I am a great girl. I got caught up in our conversation and began to list my gifts and strengths. At one point, she laughed and said, “Yeah…those, and humble too.” I know she meant no harm whatsoever, but the point is clear from a social construct standpoint; you need to believe in yourself, but only to a point. After you reach that point, you enter the world of bragging and need to be brought back to “reality.”

Really?

I often am told that I am intimidating. I am good at a great deal of things. (This is where I would now normally enter all the other things I am not good at, but in an exercise of restraint I am resisting—painfully.) I feel like one of my greatest strengths is playing to people’s gifts. I try and focus on the good stuff. In areas I wish someone would “grow the fuck up,” if I see even one little improvement, I will bless it up and down as good. I figure that complimenting the goodness and ignoring the ickiness goes a long way. I know I receive this back from others too. So why then am I intimidating?

I think one reason is that I just go for the truth no matter what. I am willing to say the hard stuff—almost never to hurt and almost always to heal. I feel so much of my life was lived in a dungeon of fear and lies that I cannot imagine perpetuating those things in my here-and-now. My truth does include the areas where I have some growing edges, but on the whole I am very happy with the woman I am in the world. I am proud of my willingness to grow, change, accept help, invest in others, and care with a sense of radical welcome. I am a neat person, and I do not want to lord that over anyone, or deny my beauty at the altar of social graces.

One of my Clinical Pastoral Education supervisors told me she felt my greatest challenge was to accept being “extraordinary.” My current journey has brought me back to this challenge. In looking back at the extraordinary seven year-old within and the creativity and gumption she utilized to survive, I find myself embracing my own gifts in a new way. I am also working to resist the social urge to offer up disclaimers or stories of “imperfection.” Not because I seek to be perfect–I do not. I only want to fully accept the extraordinary woman within and let go of the fear of being great because it might bring further isolation.

Here is my favourite quote from Marianne Williamson:

Our greatest fear is not that we are inadequate, but that we are powerful beyond measure. It is our light, not our darkness, that frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, handsome, talented and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We were born to make manifest the glory of God within us. It is not just in some; it is in everyone. And, as we let our own light shine, we consciously give other people permission to do the same. As we are liberated from our fear, our presence automatically liberates others.

Here are my favourite things about me; humility not included:

• Kindness
• Compassion
• Understanding
• Creativity—both with colour and design and with problem solving
• Ability to forgive and forget
• Ability to change
• Ability to move on after great pain
• Scrappy
• A survivor
• Good cook
• Good listener
• Good story teller
• Will go out of my way for a friend
• Tenacious
• Smart—scary smart
• Ingenious
• Loving
• Generous, even when it hurts sometimes
• Not just focused on myself and what I want or what is convenient for me
• Quick learner
• Not afraid to get hurt—most of the time
• Patient
• Take the long view
• Have gumption
• Tell the truth
• Wicked funny, but not mean spirited
• Curious
• Open
• Liberal
• Willing to learn/be taught
• I get “it”
• Cool in my own book nerd way
• Pretty
• Emotionally honest
• I set goals and follow-through
• Willing to seek out help and take advice from others
• Trust my inner voice
• Athletic
• Able to walk out to the precipices of life with people
• Sexy
• A good and honest writer
• An excellent public speaker
• Able to meet people where they are
• An excellent hugger, but an even better kisser—among other things I am creative at
• Well read
• Stellar vocabulary
• Analytical
• Reasonable
• Logical
• Sweet
• Not afraid of sacrifice
• Willing to laugh at myself

What are yours?

This little piece is what I presented to my congregation March 30, 2008 for Colorectal Cancer Awareness Month. Please check out the American Cancer Society and the Colon Cancer Alliance’s websites for additional information on this “Preventable. Treatable. Beatable.” disease.

Good morning.

The purpose of my coming before you today is threefold:
1. To help engage your imaginations about the ministry I am a part of on your behalf working with those who suspect they have or who do have Colorectal Cancer. I began in January after leaving my work as a hospice chaplain.
2. To talk to you about the importance of routine screenings for colorectal cancer, given March has been Colorectal Cancer Awareness Month.
3. And thirdly, to keep my promise to Pastor Laurie to not talk about the poop too much! Of course numbers one and two are all about the poop!

You know, talking about the poop is what makes being in this church—and in our denomination—unique and special. We try to face our fears when it comes to the tough stuff. I grew up in churches where women were told to deny the call of God on their hears just because of their gender. Yet Congregationalist woman Antoinette Brown was ordained by her congregation in 1853. I stand before you today talking to you as a woman minister because of the witness of this congregation in my life these last 13 years of my membership. I am here because of our willingness to come and reason together about what the faithful life entails for our whole person, and because of our covenant together to support one another when the poop hits the fan!

And at some point, it always does.

My work puts me in contact with people from all over the country dealing with the messiness of life.  Some may call me with simple questions about screening, while others face terribly hard dilemmas about the efficacy of continuing treatment when the colorectal cancer is devouring their liver, their lungs, their body. I counsel people about where God is in their suffering. I hold their story as sacred, even as they struggle to understand how Cancer came to their door. I guide. I educate. I listen. And every single day I stand at the threshold of our failed medical system, and often out of compassion school people without insurance or means on ways to work the system to get screening or treatment. Even as I stand here today, I fear my message will strike a chord in someone who needs to be screened but cannot afford it. “Here, at Coral Gables Congregational Church?” you might ask. For at least six years of my membership here I was one of the millions of Americans living without health insurance. Did you know me then? “So, yes. Even here.”

When we are willing to talk about the poop, we are willing to acknowledge that it is not a problem someone else has “over there” that we might sweep in on our white horses and save them from, but instead we acknowledge that it is right here in our midst. Or as the bestselling children’s book by Taro Gomi points out, “Everyone poops.” And because of that, each one of us here is at risk of developing this terrible disease. That is the bad news, but the good news is that with routine screening—starting at the age of 45 if you are African American or age 50 for everyone else of normal risk—colon cancer can be found before it is—well, cancer. Getting your routine colonoscopy every ten years does not just tell you if you have cancer, but can actually be both preventative and curative if you have polyps or one of the early stages of this disease. Even though colorectal cancer grows slowly, getting it out early helps to ensure that it does not have any time to pierce the wall of the colon and spread, which is most often fatal.

Colorectal cancer is the second leading cause of cancer related deaths among men and women combined—only lung cancer beats it. Yet the only way we see a decrease in deaths is due to screenings. Why don’t people want to get screened? Fear. Dave Barry summarized this fear in a recent essay as, “You don’t want a doctor to stick a tube 17,000 feet up your butt.” And for him, it was only when his younger brother—who did not put off getting screened at 50 like he did—announced that he had colon cancer that Dave finally went to be screened. As Dave pointed out: What if his brother had put it off like he did?  Sadly, he most likely would have had a terminal version of the disease.

The beauty of our faith and our faith community is that we come together to grow to be whole people of God. Whole people. God is still speaking to us, my brothers and sisters, in our day and age with our advances in being able to help prevent this disease. The number one commandment in the Bible—said over 60 times in both the Hebrew and Christian Scriptures—is, “Do not fear.” So I tell you today the same thing, “Do not fear the poop! God will be with you!”

And I will be in Fellowship Hall after the service with brochures and to answer any questions you might have.

Thank you.

I wrote the following prayer for “Seminarian Sunday” at my home congregation,

Coral Gables Congregational Church.

Today we come together to not only draw closer to the Source of Love—God—but also to one another. Inspired by this love, some of us have made the journey from the pew to the pulpit. For me, it was one of the hardest and loneliest journeys I ever made; it was also one of the most significant, beautiful and amazing journeys. I can remember being on this very chancel surrounded by more love than I had ever experienced in my whole life–many of you were there. Isn’t it amazing how life is like that? The bitter makes the sweet all that much more meaningful and rich.

Maybe you too have been on a journey like this—from student to teacher, from child to parent, from employee to employer, from caretaker to the one cared for, from married to single or single to married, from healthy to ill, or experienced the renewal of your body following an illness. All of us move from moth to butterfly. The ebb and flow of life continually has us in its grip, smoothing out our rough edges, sloughing away our dirt and grime, shaping us. So, as we pray today, let us pray for all of those on the lonely road of transition and transformation.

Loving God, you know us by heart. You know when we rise and when we fall. From far away you see our hearts and tenderly cradle us in your arms of comfort and rest. Even when we long for touch, connection, and love—we are not alone. You are with us. Hear our prayer.

We pray for all those who hear you asking, “Whom shall I send?” Help us to bravely venture forward and say, “Here I am Lord, send me.” May we hear you whispering in our ears to love your children more fully today.

We pray for all those who sacrifice the prestige, wealth and comfort they see their peers obtain in order to humble themselves before the hurting world. Be with them and all who sacrifice their comfort for your good.

We pray for those who fear paying their bills, feeding their family, getting the car fixed, or losing their home. You have given us enough resources and the creativity to take care of one another—help us to let go of our greed so everyone has what they need.

We pray for those who feel isolated and alone as they struggle to transform their body, their mind, their heart, their spirit. Change is never easy, but it is always constant in our lives. Change hurts, and pain is so isolating—even from you dear God. May your hand place a healing balm in our lives and may we feel carried by those who love us.

We pray for those facing a spiritual crisis today, trying to sort out the facts from the mythology, the truth from the minutia, the hope from the despair. May your cloud by day and fire by night illuminate our path and help us come to a place of imagination in what is possible and acceptance in the beauty of the questions.

We pray for those who are looking today for the face of God—waiting expectantly for just one person to listen, care, be tender, forgive, understand or hold. May we be your face of unconditional love in the world.

We pray for transformation, sweet Jesus. We pray to be made new. Come and see the deepest part of our hearts, and revive us so we might be strengthened to love again today. Hear our prayer.

Amen.

My Dear Faithful Reader,

We have come to the first anniversary of my blog. First of all, thank you so very much for the affirmation of reading my blog (some of you more than my own Mama!) and sharing with me the places my writing touched you and your story. I must say I am rather surprised by all of this! What started as a way to post photos of my then six week-old puppy Emma–who was still living with her Birth Mother at the time–transformed into something I never expected. I grieved the loss of a meaningful relationship. I worked through much of what it meant for me to work as a hospice chaplain. I highlighted the hilarities of my dating life. And, most importantly, I educated you on men in tank tops!

Given Top Ten Lists are so passe I say, “Nine is Fine!” Here are my favourite nine posts from this last year:

9. I Heart Atheists! This post is dedicated to my patient “Hank,” of whom I wrote. I am glad he is no longer struggling to breathe or to find love.

8. Posting My Big Secret This post received the most private email because people were worried about me. In many ways it was the hardest to write. I reveled an important secret, and in so doing found a way to tell my closest and dearest just how much despair (my definition of anti-hope) I felt following the break-up. This post continues to have meaning for me due to my continuing love of Post Secret, and because I hope by exposing my pain–even as a minister–others fearing the only way through is out might feel comforted.

7. I’m Coming Out: Jesus Know About My Vibrator The year’s most embarrassing and second funniest post. I still cringe when people ask me for my website address thinking about them reading this particular post. Of course this is exactly why it is on this list–I am a glutton for embarrassing myself on this blog with the bitter truth. For the record–and thankfully–I have had sex since I wrote this post! (Once.)

6. The Whispering God Where is God when bad things happen to good people? In part, this post contains my answer to this question and my own thinking about God’s intervention–and lack there of–in our lives.

5. 40 Reasons I Make A Great Girlfriend (and her evil twin 40 Reason I Will Drive You Crazy & Am Not Perfect) This was so much fun, and I met my friend in Austria through putting up the “Great Girlfriend” list on craigslist.

4. A Rose Garden Relationship I continue to think about what I wrote in this post. If there is such a thing as your own writing being a gift to you, it would be this post. I feel it helped me clarify what relationship values continue to remain important to me and also what I ultimately have to offer all of my relationships, including the one I have with myself.

3. You Play, You Pay This post about my prayer for my Aunt Charlyne to come to terms with her cancer and still remains at the forefront of my thinking about her. She finished her second round of chemo, and she will find out next week the results of her latest PET scan. She told us at Christmas she feels the cancer is spreading.  All my work with patients has taught me our bodies tell us the truth–even long before the tests and doctors do–so I cannot help but wonder if hers is telling her a truth now. I do not know what will happen with her body, but I know she will be surrounded by love regardless of the outcome. This is what matters most.

2. Tank Top Wearing Man Candy? The single funniest thing I have ever written! I cannot see a man in a tank top without thinking: “Baby, if you only knew how I felt about THAT!” If you love it too, please go out to Urban Dictionary and suggest “The Tribble Factor” for a word/definition.

1. The Mango Tree My homage to my father and the continuing bonds of love death cannot separate us from and how these bonds continue to inform our present and propel us into our future.

Here is to a wonderful Year Two!

This is the Eulogy I wrote for my patient I called “My Love.” Maybe you will see a small part of yourself in times of great struggle when you read this:

As I began to think about what I wanted to say about my dear patient—whom I loved greatly and who I know loved me as well—I kept hearing the song from “The Sound of Music” in my head where the nuns sing: “How do you solve a problem like Maria? How do you hold a moonbeam in your hand?” “Maria” was definitely a firecracker and a moonbeam! In all honesty, I did not meet the same Maria her family describes because in many ways that version of her never existed in the same way after she after her hospice admission in April of 2005. Maria never could fully accept the myriad of her life changes or heal into the person who rose from those ashes. And yet, her spirit—that “moonbeam”—could not be stopped by COPD or hospice…even if Maria struggled to see that for herself at times.

I once asked her to describe her life before she took that long last final terminal turn. She told me how much she “enjoyed her children” and how they had “always been [her] heart’s desire.” Children and animals…Maria drew close to her the tiniest and the most tender. She described herself as being handy, artistic, creative, fun, funny, and “a pleasure to be around.” She also felt like the disease not only was choking the life out of her body, but also that the process had stolen all the life out of living in the here and now. This was the Maria—“My Love” as I usually called her —whom I met in September of 2006. I met a woman ravaged by a disease and full of dis-ease as a result.

It was love at first sight. You may find this so odd given I am standing here breaking the cardinal rule of Memorial Services and talking about the tough stuff! Knowing My Love as I did, I think she would be proud of me for being willing to be honest about just how “shitty” this was for her these last few years. And no, she would not mind one bit that the Minister said “shitty”—it was a favourite word of hers after all! (She also had a way with the f-word, something I appreciated, but let’s have a tiny bit of decorum here.) I also know she would be proud of me for seeing into her—into her deepest most beautiful and hurting heart—she liked to say to me, “Intimacy means “into-me-see.” And I did see her intimately—broken, anxious, hurting, longing, suffering, grieving, wanting, hoping, searching, funny, smart, creative, insightful, wise, kind, loving, honest—brutally honest. I heard her laugh, rubbed her back as she cried, kissed her cheek, had her frail arms embrace me, and her hand cup my face—not to mention I have been the recipient of her pointed right finger on more than one occasion! I am so sad that I will not see her again…and I am so happy for her that she finally has the peace she sought and needed so desperately.

Part of why I love her so much relates to the tenacity she showed to stay her course no matter what. We all suffer in prisons of our own making, but even in those places where we are literally marking the days on the wall, life is possible. I read about how Nelson Mandela kept a garden on Robbins Island, where he was a prisoner for 27 years. He said it was his lifesaver. Maria kept a garden of her own in many ways. From little rituals that defined her life, to meaningful friendships where the introduction was based on her decline, not her beauty, wit or brains. She tried to sort out the story of her life, to try and find meaning with the terribly unfair thing that had happened to her. She tried to grieve all she lost on the way to losing her life. She sought peace. Maria showed unparalleled strength and courage in the face of devastation. She held on—tightly, mind you—for so much longer than most of us could even imagine doing if we were in her place.

Like all of us, she would often ask me why this had happened to her. She blamed herself for ever smoking, but I am here today to promise you that none of us “deserves” to have our breath taken away from us by a terrible disease. I know it is such a normal human desire to try and make sense of things by figuring out the cause-and-effect. Let me tell you the universal truth of why we suffer: We suffer because we do…it is part of what it means to be human. Human beings break—mentally, physically, emotionally and spiritually. The Blame Game never leads to healing, and when we break, to have courage to try and heal in the face of that brokenness—well that is true bravery. Maria had a brave spirit because she tried, and she held on, and she continued to laugh for as long as she possibly could—even when it was through her panic and tears. Yes, even this last month of her life when she became too weary to talk most of the time, she would carefully spit out each and every word of a zinger and make her family laugh!

Maria was not a superhero; she was just a woman…a human being like all of us here. She never walked on the moon. She never received a miraculous healing and lived to tell about it on Oprah. She never won the adulation of the masses or had her words or artwork revered. But she was a ray of light—a moonbeam to those of us here—and that was something her disease never stole from her. As each of us carries some part of her humor, her love, her life, her mischief, her spirit, her story in our own hearts, she continues to live on and bless us. I don’t think she would want it any other way.

Closing Prayer for Maria’s Celebration of Life:

God, we possess great imagination about who you might be, and we cling to the ideas about you our brothers and sisters share. Our brother David said you know everything about us…that you examine our hearts. Do you know each moment we sit or stand? Do you really count the hairs on our heads? We need you to, for we suffer and need to know you are with us even in the darkest place or the deepest valley. Find us and comfort us with your tender embrace.

God, we wonder if you know our thoughts when we are far away from you? Come quickly and hear them now sweet Shepard. We are full of love, remembrance, humor, and longing for our dear beloved Maria. We are so grateful she can breathe deeply now because her lungs, spirit and mind are at peace, and we are so sad that we will only hear her laughter in our memories. Comfort each one here—especially her family—and may the promise be true that if we ride the wings of the morning or dwell by the farthest oceans, even there your hand will guide us and your strength will support us. And help us to hold tightly to all of our stories, memories and love of Marsha, so we might speak of her and keep her spirit alive within us for as long as we live. Amen.

Sometimes I fall in-love very easily and shamelessly with my patients. I do not mean to speak of romantic love, but instead of how a special spark will exist and you just love instantly as a result. I recognize how common threads from my life and theirs act as catalysts, but sometimes I am at a total loss for why I feel so compelled by them and their stories, loved ones, life, illness, etc. I had two different “Jacquelines” this year, so I think we can easily trace why they were special to me right from the start! My nurse Wendy and I fell in-love instantly with “Yoda” and for no other reason than the man was a complete gentleman. I also think the way he would speak of his wife and how he longed to see her again touched me deeply–both in my understanding of how death does not end love and in my own longings to have a man feel that way about me. And then there is my patient I always referred to as “My Love.”

Whenever I would come into her home I would say, “Hello My Love, tell me about you today.” If I said, “How are you?” she would always reply, “How the hell do you think I am?” I always met that with a snappy, “Shitty for sure, but better now that I am here!?” (smirk included free of charge) She would snarl and laugh all at the same time! My Love suffered with COPD and with the horrible box of living with a terminal disease. Dis-ease all around her, I felt from the very beginning of our time together in September 2006 that she suffered from Complicated Mourning. The DSM IV (the psychological diagnostic Bible) basically says one suffers from Complicated Mourning when after a year from the initial time of the loss one still experiences the loss in the same way as when the loss first occurred. In other words, one never moves beyond the initial grief reaction. Imagine if you learned of the death of your closest friend…hold that thought, feeling, body trauma for just a moment. Now imagine never letting that feeling morph and heal, but instead staying exactly the same always. Complicated Mourning occurs most commonly after sudden traumatic losses, including but not limited to: homicides, death of a child, multiple losses or concurrent losses, and/or suicide. In the case of My Love, the person she saw herself to be died when she entered hospice in April of 2005, and she never could fully grieve the myriad of her life changes or heal into the person who rose from those ashes.

I can remember feeling intimidated walking up to her large home for the first time…what turned out to be a very pretty prison of her own making. I greeted the most beautiful woman. In her mid-sixties, she could have passed for being in her forties but for her hands, which belonged to a woman thirty years her senior. Her hands told the story of her weakened lungs, weakened resolve, weakened resilience. I always notice people’s hands–even as a child I would compare my own to my Mother’s and Grandmother’s all through the church services. Her hands continued to tell her story in that they were most often clenched. She would sit in her recliner, leaning back to her left with her left hand tight and her right arm locked out straight to her seat. She would wag her right index finger at you to make a point, but the rest of her hand stayed firm. Her hands never lied about how desperately she was holding on, and they never lied about how desperately she was living.

I think of my “Patient Zero” as a mother from when I served as a Youth Minister in North Carolina. She and her husband–both lawyers–engaged in one of the bloodiest divorces I ever witnessed, and I only saw the aftermath. She also had Breast Cancer with mets to her liver. I visited her at Duke after a surgery to help with the spread of the cancer in her liver. Her goal simple: Live until her 10 year-old turned 18. God forbid her former husband raise her or interact with her more than the bare minimum the court ordered! She too held on tightly. She told me as I stood by her bedside following the surgery how she prayed God would help her to let go of holding on with such vigor and desperation. She did not pray for her whole hand to unfurl, but instead she asked God to come and loosen just the tiny tip of her pinkie finger so she might breathe a bit easier. With this image in mind, I often find myself praying the very same thing–for myself and for my patients.

When I left My Love’s home after our first visit, I leaned in close to her and said, “My prayer for you is that you will have just one minute of peace each day. I am not naive. I do not think a feeling of peace will just overtake you out of nowhere. But I do believe one extra minute per day is possible. This is my prayer.” She gripped my hand with her right hand and said, “You understand. Thank you. Yes; pray for that for me.”

See My Love was so terribly stuck. She was near death when she came onto hospice in 2005, but after a drug allergy diagnosis and correction she rallied. When the old version of herself died, so did all her dreams of  this being something she could and would beat. Imagine a plane circling the airport–which in this case represented death–day-after-day but never flying anywhere either. She was terrified of getting sick, and subsequently her precious grandchildren represented the kiss of death. She also missed them terribly and longed to hold them, play with them, and witness the intricacies of their growing up. This is just one example of the ways she held onto her life but never really lived. My Love was so terribly stuck.

My Love never could consciously release herself from her ritualistic hovering over death. A fall a few months ago, and a series of events began to unravel her desperate hold onto a life she hated and hated to have any change to. At the beginning of December her husband moved her to an inpatient facility when her death became more imminent. I visited her there often, and would look painfully upon her still clenched hands. After her death this past Thursday, I sat in the same Family Room where she lived in isolation for these last two and a half years…a room without her chair, hospital bed, commode, mirror, eye brow pencil, pashmina, blush, and oxygen. A room without her. Her family looked at me excitedly and her daughter related something they just had to tell me: “Her hands were at peace the last two days. We noticed it and thought we had to tell you because you would be so glad to know she stopped holding them so tightly. She died with her hands open and at peace.”

Why her? Why did I fall in-love with her? She was a bright, enthusiastic, funny, creative, sarcastic, honest, lonely, hurting, broken woman. I do not know what to say beyond that I loved her deeply because I did. She never “earned” my love…in fact she tried it more than once. I just know I loved her right exactly where she was–clenched hands and all. Her husband asked me to officiate at her funeral. He knows the day of her funeral is also my last day with hospice, so he called it “poetic justice” that my last responsibility for hospice is her funeral. I fully agree, but even if I had already left I still would have done it for her…anything for My Love.

I am applying to Vanderbilt’s Graduate Department of Religion, and today finalized my application. W00T! (Which, is now officially a word.) Here is my Statement of Purpose, a.k.a. why the heck I would want to subject myself to more education and debt:

In order to understand why I am applying to Vanderbilt’s Graduate Religion Department’s program in Religion, Psychology, and Culture, I must first paint for you the two important intersections of my life these last eighteen months. The first road began when I started dating an atheist. Yes, once upon a time an atheist and a minister met and fell for each other. Despite the curious rumblings of friends and family, he proved to be the one person (thus far) most similar to me when it came to the questioning the role of religion in society, the individuality of the faith story/existential quandary, and the core essence of spirituality, namely curiosity. We asked similar questions, and while we fell to either side of a dividing line due to differing conclusions, we could easily reach the other one over that line.

Our conversations awoke a deep need and desire in me to discuss the fragile and hurting world through the lenses of Pastoral Care, with its tenets of “being” and “healing,” and logic. I had already read Rabbi Lerner’s The Left Hand of God, but he pushed me to read Neo-Atheists such as Harris, Hitchens, and Dawkins, as well as the economist Naomi Klein and philosopher Jamie Whyte, among others. We began a blog reflecting the core issues we felt must be addressed for the future of humanity. He wanted his voice to be one of reason and science in the face of religiosity and mythology. I wanted mine to be the voice of a servant to the hearts and minds of hurting people with a strong commitment to logic. After we parted ways, I struggled to find ways to continue this conversation. I began my own blog and reworked the one we started. I kept reading. I volunteered and started a chapter of “Drinking Liberally” in order to meet other people to talk with about these things, but these actions are not enough. So, on one hand, I am applying because of a post break-up intellectual void. I need the conversation, discipline, exposure and mentoring only a graduate program can offer me at this point intellectually.

The other trajectory of my life unfolded for me by working as a hospice chaplain. I currently serve as a Home Team Chaplain in a middle to upper-middle class area. My typical patient is over sixty years of age, most likely Jewish or Roman Catholic, married, and retired. Repeatedly I heard the same story of faith narrated to me, and I began to call my patients and their families “The New Agnostics.” [1] I described them as such because regardless of what faith tradition they report historical and familial roots to, their descriptions matched one another. I see three distinct characteristics in this group: 1) A move away from the precepts of their historical religion, while still keeping some limited rituals from the tradition; 2) The centrality of a benign and altruistic God, who is best exemplified by the love of their family and/or friends; and 3) An co-opting of language, ritual, belief, and values specific to traditions other than their own seen as being coherent with their own spirituality. On the whole, they eschew attendance to services, with only some Catholics wanting a ritual visit from a priest—one they almost always have no connection with whatsoever. For example, I provided care to a woman who left Reformed Judaism for Kabbalah, only to not be connected at all but who reported that the two most important factors of her faith were “The Golden Rule and Karma.” Often to my surprise, they have read, seen or otherwise been influenced by the writings of the current Neo-Atheist movement. [2] They disagree, and still believe in “a higher power,” but they keep reading them and report to me the “good points” raised. Paradoxically, when they move away even from this kind of agnosticism and completely abandon their faith, or spirituality it is almost without fail due to the love of family or friends no longer being available to them. The larger systems of community or congregation based social interaction no longer provide “back-up” to their individualized spiritual belief.

By comparison, when I worked in Chicago as the Pastoral Care Resident for the Trauma Department, I saw young men of colour replace their family of origin with their family of choice—namely their gang affiliation. The search for meaning so great, that even in the face of the failure of society as a whole to address the needs of persons of colour—whether that be by the modalities of education, employment, access to services such as healthcare or training—another type of connection was found without regard for its inherent destructive nature. I saw a whole generation eschewing the spirituality of their mothers and grandmothers and a kind of unidentified atheism within them. This was in sharp contrast to the agrarian based spirituality I encountered in North Carolina regardless of economic or educational background. In other words, the types of spiritual crises I minister to has been largely dependent on geographies, economics and education. And within these larger structures of society, fractured, discarded, or amalgamated religious belief emerges.

I firmly believe humanity is at a crossroads where the potential for radical change—if not total abandonment—of our religious systems is imminent. The rise of fundamentalism across the globe speaks to a deep spiritual hunger, as well as an economic and educational famine the whole of humanity must contend with, but especially those of us in the One-Third World. I fully own that my own practice has thus far been limited to those living within the luxuries of the One-Third World, even as they are sometimes impoverished within it. What I see as opportunistic from a Pastoral Care standpoint is the types of interventions we offer as providers are more needed now—on both the individualistic and societal levels—than ever before. While at the same time, I also see a need to rethink these interventions outside of the systematic hermeneutics most seminaries ascribe. I want to be a part of this re-tooling and creation, and I want to be able to both research emerging spiritualities and teach how to provide essential spiritual care that creates an opportunity for genuine healing even in places where traditional religiosity has been abandoned. Let me be clear: I believe religion on the whole has failed, and I want to be a part of the phoenix of faith rising from her ashes.

The esoteric and existential questions posed to me now by my patients and their caregivers require me to “sit Shiva” with the failures of the religions of my patients. As a result, I provide care to people whose spiritual needs are much more difficult to map than ever before. I know my Spiritual Assessment skills are excellent. I even surprised one of my supervisors in Chicago—the inimitable George Fitchett—with the depth of information I garnered from my patients during my Residency! I can see all of the intersections, but my studies have not always prepared me for these emerging spiritualities, and what to do when they are in-fact in crisis. What interventions can be offered when the replacement spirituality no longer works? The emphasis on “being” with those we care for is important, but spiritual care providers are asked profound questions related to meaning. Although I do not believe we ought to answer these outright for those we serve, I do think our active listening, teaching, preaching and other interactions must reflect an understanding of what is at stake for those we care for.

My theological education provided some helps, especially Mary McClintock Fulkerson’s approach to Theology from a perspective of practice and story. Also, I took two spirituality classes with Father Phillip Leach, which I still find invaluable in my own practice but more from the standpoint of self-care than application. Admittedly, I did not study Pastoral Care while in seminary. Finding myself to be a “duck to water” (per Nape Baker, my first Supervisor) during my CPE Internship was a surprise, and my own interests centered more on Medical Ethics at the time than the philosophy of Pastoral Care or Psychology. In fact, as I researched PhD programs while in my CPE Residency at Rush, I looked for programs where by I would be exposed to the theories behind the practices.[3] I am an avid reader, so I have sought out books on my own and read psychological theories on-line, but I see the places where I lack the theory behind the practice. In large part, I believe this program will fill in those gaps and accelerate my own thinking and practice.

I also see the ways these emerging expressions of spiritual thought influence me. For example, so greatly has my own understanding of the need to speak of God without imperatives become that I no longer speak of my own beliefs as being normative, but instead temper with “God is for me…” in all of my interactions and writing. I see the issue of faith and its efficacy impacting my colleagues…oftentimes, ministers—even those from the more progressive traditions—in theological crisis. We are wholly affected by the ponderings of those we care for, but we are not wholly supported in trying to flesh out the implications of these questions on our own spirituality and pastoral care practice. I see ways of negotiating these waters, but often lack the time, training, or resources to work on these dilemmas to benefit my colleagues and myself. One recent success stemmed from teaching my fellow chaplains about how to incorporate Healing Touch modalities into their practices, and it was also taking a course in Healing Touch that led me to seek a PhD program now. I came away from the seminar knowing I needed an opportunity to take my practice to a new level and to be able to offer a wider array of interventions for those I care for. Lastly, I do not think we speak often enough of the manipulative nature of the “helping professions,” which is why I think these issues are not just paramount to those we tend to but also to ourselves. How do we arrive at our own theological clarity (not to be confused with certainty)? For without this we are more susceptible to compassion fatigue, manipulation and the eroding of our own healthy boundaries.

When I am asked why I am applying to Vanderbilt’s PhD program I answer this way: I want to study emerging spiritualities, specifically Neo-Agnostics and Neo-Atheism and the Pastoral Care emergency they generate not only in the types and efficacy of interventions offered, but also the spiritual crisis that can result for the provider when the failures of systematic doctrines are exposed through logic and science. Quite honestly, most people shake their heads and roll their eyes a bit. However, there are the few—especially some of my pastoral care colleagues—who pump their fists up and down and say, “Yes! Yes! We need that!” One such colleague, Paul Veliyathil, who is from India, an avid student of Eastern philosophy and spirituality, and of the Disciples of Christ tradition commented to me when I first began my application process, “You are on the cusp of it all. This is what it is all about, but no one teaches these things or talks so much about them. As long as the conversation continues to only mention emerging spiritualities or give passing reference to the Ancient Eastern Philosophical mindset, we will not be able to provide the type of care needed desperately for our patients and for the world as a whole.” I will admit that his words have been a comfort to me these last three months because it is one thing to be fully convinced that you are on the right track for yourself—it is another to inspire others to support you in that pursuit.

Another person who added an unexpected blessing to my thinking and process is Naomi Klein. She recently spoke at my congregation about her book The Shock Doctrine: The Rise of Disaster Capitalism. I found myself fascinated by her use of narrative language in framing the societal hunger for meaning following a disaster. One of Duke’s many gifts to me has been the theological emphasis of the Divinity School on Narrative Theology. I asked her how she would suppose to offer wide-scale healing when in my own work as a chaplain dealing with individuals in crisis demonstrates just how difficult intentionality towards healing often is. She commented that my question was “brilliant” but that she is more focused on identifying the issues and not on offering the solutions.

I, for one, want to be a part of creatively thinking about healing paradigms and how they might be offered to individuals and communities. As my Spiritual Director in North Carolina once commented to me: “You are called by God once and for all and called by name, but what God will call you to, Jacqueline, will change over time.” I know that I want to first have the opportunity to learn and add more theory to my practice, but I also want to be a part of a wider conversation about how we prepare seminarians for ministry in this ever-evolving world where access to information has created unparalleled spiritual diversity. I hope that at some juncture I will be able to serve in a hospital again, where I would like to do research and work on the application of emergent spiritual models in crisis situations. I also know that my future is unwritten and yet to be explored. I recognize some hurdles in-front of me, including mastery of French, which was not needed on the side of the tracks I grew up on! But I also see an amazing opportunity for me if accepted to Vanderbilt, and an opportunity for Vanderbilt to benefit from my experiences, gifts and enthusiasm.

Respectfully submitted by Rev. Jacqueline Hope Derby

1. I am now familiar with Winifred Gallagher’s book by the same name, but I was not when these thoughts began for me.

2. I realize calling it a “movement” might be seen as a leap, but I really do see an emerging “evangelical” atheist movement. The blog de-conversion.com with its accompanying forum is a good example of the by-products of this movement.

3. I seriously investigated two other similar programs, but in talking to colleagues who attended these institutions and those who attended Vanderbilt, I came away feeling that your program and faculty would be the best fit for me.

My Team Secretary, Teri Beroldi-Rein, asked me to write up her feelings about her murdered husband. These words were read by the Broward County Sheriff’s Office Chaplain at his funeral on Teri’s behalf. During the service, I could not help but think how this lovely and lively man dedicated to public service deserved just such a send-off. Only he also deserved to have it come after he died an old man in his bed, not as a “reward” for being murdered. Utterly unbelievable!

The most moving part for me was the drive to the graveside and seeing all the people lined up on the side of the road with their hands over their hearts and heads bowed. Paul deserved their respect, and I am glad he received this honor. He may have died senselessly, but he also died doing what he loved–public service.

Photo Credit: ALBERT DIAZ/MIAMI HERALD STAFF

In honor of Deputy Paul Rein October 5, 1931 - November 7, 2007

Photo Credit: BSO ONLINE PHOTO

Here are her thoughts and my words:

I must admit it is hard to find words to describe what is in my heart about Paul. I know it, but words just don’t seem to be enough. How can I describe all those little moments of living with someone? A knee brushed at the dinner table with a quick smile, a brief phone call to say “I love you,” his hand holding mine…a million little things that wrote his name again and again on my heart. Our love is like that…so tiny it wiggled right into each and every cell of my being and so large that it overwhelmed me with a million kindnesses.

To say that Paul was a good man seems an insignificant way to describe the purity of his goodness that touched all he did and all he knew. I never could believe I found such a beautiful person to spend my life with after years raising my family alone. My family loved him the moment they met him, and they love him for the way he brought happiness and love to my life. But Paul was never just focused on his family: He reached out with that same goodness to friend, neighbor and stranger alike.

One day Paul and I walked through the grocery store and a young man approached us. He asked Paul if he remembered transporting him to court. Paul told him he did and asked, “Did you do what I told you to do?” The young man told him that he had in fact listened to Paul’s wise advice and cleaned up his act. He had a job and was doing well. You should have seen the look of pride on Paul’s face! His encouragement made a difference in that young man’s life. You should have seen the look of pride in my own face. What an honor to spend my life with the kind of man who would not just look at someone who made a mistake as a nobody, but as someone needing a little fatherly advice to get them back on the right path.

I did not just love my husband; I also admired him. His tenderness, wisdom and willingness to give his very best inspired me. Paul knew what it meant to work hard. He grew up poor, so life was always a struggle in his family. Yet he grew up to do the right thing and live his life with integrity and purpose…he and all of his buddies from the Lower East Side of Manhattan. Those guys remained friends these last 70 years. Unbelievable! “The German.” “Germs.” “The Weasel.” “Cooney.” “Mayor.” “Pucky.” “Jake the Snake.” These are just some of the nicknames the guys went by. Imagine my surprise when one of their wives called the house one day asking for “Pucky.” I had no idea who that was! Paul admitted that in fact he was “Pucky.” His father gave him the nickname when he was a small boy, and it stuck with the neighborhood boys. I felt like I finally crossed into his precious inner circle of friends when I found out about “Pucky!”

Paul never took the happiness we had together for granted or took for granted my devotion to him. He knew what a special love we have. Just the other day we were watching “Dancing With the Stars,” and he danced around the den asking me to dance. I see him there full of life, joy, playfulness and love. I see him in all the stories people tell me of his goodness towards them. I see him faithfully going with me different places, not wanting to miss a moment of being together. I see the light of pride in his eyes the night I converted to Judaism. And I see him every night when I would come home and he would say to me, “Here is my darling. Here is my sweetheart. How was your day?”

Paul is my darling. Paul is my sweetheart. I will miss him deeply all the days of my life.

Today is a horrible day. Today my dear sweet Patient Care Secretary lost her husband. Paul died tragically when the prisoner he was transporting overpowered him, struggled with him, shot him, and threw him out of the transport van. (Here is the link to the CNN story.) There are no words that make sense of this horror. I literally am shaken and grieved to my core. For my dear friend, for her family and his, for the future they planned that never will come to fruition, for my grieving team, for myself.

I have been with so many people as they were told of the death of their loved one, and I never had adrenaline overtake my body. However, as she was told my right leg quivered uncontrollably. I am so heartbroken that this did not go differently, but here we are and Paul is dead. I met him and thought he was a lovely and kind man. He came to my Open House just after my birthday in early March. I also knew him through her and all of the tender love stories she would tell. Theirs was a second love, yet it was a gift of unmeasurable joy for both of them.

The news is reporting that the young man who killed Paul had written over his heart “Break This Bitch.” Was that a warning? Did he think his heart could not be broken? Had it been broken so badly that he started down the road of drugs, robbery, and armed robbery that led him to commit a murder? No matter what pain he had been through in his life, it does not dismiss the pain he has caused because of the choices he has made. But yet again I am reminded that if we do not face our pain–not just face it but actually heal it– we set off a series of events that can not only lead to our own destruction, but to that of others as well.

I cannot help but wonder if his heart is broken now?

Last week I wrote two nominations for our Employee Appreciation Awards. One for my nurse Wendy, and one for my Secretary. Here is the one for her so that you might know her a tiny bit and think of her with prayers for comfort as she negotiates the terrible cyclone of sudden traumatic grief and loss:

Three Sets of Footprints

All of us have read the poem “Footprints” about the person who notices only one set of footprints in the sand during all of the most trying times in their life. Inquiring of God why this is, they learn that those were the very times when God carried them. How true for us all! Life cannot be done as an individual effort. Each day we rely on unseen hands to carry us through and make our lives possible. From farmers to the checkout person at the grocery store, cannery workers to those at the recycling center, and loggers to soft toilet paper manufacturers, from the President of our company to our Patient Care Secretaries, our lives are interdependent.

Here at our hospice we think in terms of our Teams, and for our team—Team 151—there is one person we literally cannot survive without…our Secretary TBR. Even our Team Manager agrees that we do fine when she is gone, but those days when T* is out of the office are painful. Our team holds our collective breath until she returns, for she truly carries us through and helps us to thrive out in the field. She is so faithful in the little things, and if she misses a tiny beat she will go off to make sure we have whatever we need, even when we could do if for ourselves. She delights in the giving! T* knows that love is in the details, and although it might seem strange to speak of love at work, it is the only word to describe the dedication and attention to detail she offers. T* always speaks with kindness and concern, offering up love freely to us and to the patients and families she serves with us.

She also will go above and beyond to help her co-workers. She does not want to see anyone fail, for she knows what it means to work hard to keep your head above water. She patiently teaches the new PCS’s coming through, while lending a hand to other teams whenever needed…and not just our sister team! If ever there was a team player—encompassing the whole of our office—it would be T*.

She also takes the time to care about the stories of the individual families we serve. You should of seen her delight and gracious embrace of one family as they celebrated their 70th Anniversary last Christmas. T* was able to be at their home for our little celebration, and she was so tender with this lovely and fragile couple. Seeing the joy in her own face at finally being able to meet them was priceless. She holds the needs of our patients and families close and ensures they have what they need, sight unseen almost 100% of the time. It is no wonder she often is mentioned in our “Thank You Notes” from our families.

Team 151 is a terribly busy home team. In October alone we had around twenty-five deaths, yet our census stays stable. Twenty-five new patients filling our roster just as the other twenty-five came off of it. Talk about paperwork! Yet T* not only keeps us straight (no wonder she usually arrives before seven each morning!), but she will take on the slack when another PCS is out or falling behind. How does she have the time? How does she have the stamina? And to think she does this with kindness, professionalism and intelligence! No wonder our Team Manager knows her place in regards to T*! No wonder we admire, cherish, and love her as we do!

T* embodies the love of God by carrying us physically as a team, but also by the love she extends to us as team members and to our patients and families. When we look back at our lives and our time here we will see three sets of footprints in the sand, and when we see those times with only two sets we will know it was T* who helped to carry us. Please help us in acknowledging her unquestioning fidelity to our corporate values by honoring her as she so justly deserves.

I often think of the themes in my life as acting like boomerangs. Something may happen to me–a great pain or loss–that sends out the very best of me scatted against the wind, but eventually they all return to their rightful home within me. This last year has been full of this kind of scattering, and if you have ever read my blog, you know what I am talking about. A year of more challenges and stress than my body, mind or spirit could handle, and a heart so broken I thought it was beyond repair for most of this year.

Now there is just something about a list that I dearly love. Lists organize my life! I have running lists for the things I need, the things I want to accomplish (like having more sex in the coming year–twice in 12 months is just not enough!!!), lists of places I want to experience, lists of problems I am facing, and, well, the list goes on and on and on… This blog has been full of some great lists:

• A list of my experiences right up to my blindsided break-up: Post-Mortem: My November
• A list of the reasons why I am a good girlfriend: 40 Reasons I Make a Good Girlfriend
• A list of all diseases, losses and freak-outs of the last year: The Stress Mess
• A list of why I don’t trust men in tank tops (and my personal favourite post): Tank Top Wearing Man Candy?
• Not to mention the list of all the men I loved before (go on and hum it, you know you want to): The Dating Game

So in honor of my little list making fetish, I offer up on my one-year anniversary since this unbelievable year began with my emergency root canal the following list of all my gratitude for what this last year gave me–in no particular order:

1. My Ordination. This day was full of more love than I could have ever imagined, and I have drawn deeply from those waters this year.
2. Surviving This Year! If you read “Posting My Big Secret” and “Shift Change” you know that this is an ACCOMPLISHMENT all by itself! Not only do I feel I survived, but I feel stronger, happier and more at peace with who I am than at any other point in my life.
3. EMMA! Gotta love Miss Puppy Girl. She is my joy. We have really fallen in love these last few months, especially after her mean cousin Morgan left! Morgan, my niece, is part of the Puppy Gestapo. Her departure turned on the “My Mommie is not a meanine.” light over Emma’s head. Plus, she is FINALLY growing up…a little bit. She still has to wear a leash in the house–all the better to catch her and take my stolen bra out of her mouth with!!

   

4. Paparazzo. I have said it before, and I will say it again: I do not know how I would have made it through without him. I tease him that he is always “pulling my pigtails,” i.e. driving me nuts just because he can. Yesterday morning while doing crunches on the living room floor, Emma bit my ponytail and pulled hard. The more I would go to stop her the more she would pull. I ended up in a pool of tears and laughter! No wonder the two of them love each other so much–they are cut from the same cloth!
5. Casa Derby. I lived for 2.5 years without my own belongings, so coming home in February filled my heart in ways I cannot even describe. I missed my Red Turkey Rug! I missed my books, music, bed, sofa and enough dishes to host a party for an army. How sweet it is to be home again. Moving home also brought new friends and neighbours. They met me mid Apocalypse and adopted me straight away. I needed the affirmation of new friends, and so I am grateful the latest incarnation of Casa Derby came with some.
6. My Mama and My Sista. These two continue to show me love, love, love, even when I am only full of fear and despair.
7. My Work and Team. I get unbelievable joy knowing I am doing the kind of work that crosses the religious divide and finds people right where they are and ministers to their hurting hearts in that place. My patients and their families are my teachers, and I value their lessons. Ministering to my atheist patient this year, and the work in general, has given me my inspiration as I apply to Vanderbilt’s PhD program. I also have a wonderful team to work with, but especially my manager, my social worker, my secretary, and my nurses Wendy and Lisa. They all make each day a worthy sacrifice. (Trust me! At what I make, the word “sacrifice” is perfect.)
8. My Bereavement Group. If I ever have a friend go through a crushing break-up, I will immediately buy them Alan Wolfelt’s book Understanding Your Grief: Ten Essential Touchstones for Finding Hope and Healing Your Heart . Working through this book with my group, and the group’s grieving processes in general, helped me to identify that what happened to me was just the normal grief one experiences when someone you love dies. I suddenly no longer felt so isolated in my grieving, and listening to them give voice to their mourning, gave me an opportunity to accept my own. Once I got that the person I knew and loved did in fact die–metaphorically and literally, in as much as that person was no longer real or real in my life–I could finally find the courage to accept the past as it was, accept the me that I truly am, and move on towards my own best future.
9. My Bike. My Bike. My Bike. I love my shitty bike, and I am accepting cash donations (through PayPal of course) towards my next ride. It may just be one of the crappiest bikes on the planet for someone to ride 50-70 miles a week on, but she keeps on going strong. I love waving to the guys mowing my golf course at 6:30 in the morning with their headlights shining out in the dark. I love riding with Emma! I just love riding her period. Giant, Specialized and Cannondale may get quite a bit of my internet window shopping, but she gets my attention day-in-and-day-out. I would have gained a TON of weight without the bike given my knee, so I am so appreciative to have this bike even if it is not all that good of one or all that cool. She does what she is supposed to do–for the most part–and I am grateful.
10. My Blogs. Writing has given voice to my despair and to my hope, both of whom are constant partners in my dance of life. The affirmation of my faithful readers and the new friends I have made as a result, gave wings to the fact that I did in fact have a meaningful future without the one I had loved. He and I began a conversation–an important one for me personally and one of importance for the world in which we live–and when it ended abruptly I feared the conversation died too. In working on this blog and Don’t Be A Christian (which will be more fully operational January 2008), I found new partners in that conversation, found I could do it on my own (dammit!!!!), and the impetus to be bold enough to go after a PhD. I was once sent an email from someone wondering if this blog was the beginning of something else because she could sense something brewing in me from my writing. The truth is the blog began as a way to show photos of my new puppy! What it has become astounds me, but I also know it has been central to my healing and to my reaffirmation that indeed my middle name is hope.

There are certain songs that have supported me too, but especially the words to two Bjork songs: The whole of “All is Full of Love.” I keep reminding myself that I am full of love to both give and receive, and although it may not come from the places I expected, it is always right there within me and for me. The other song is “It’s Not Up To You.” The lyrics are amazing. She sings, “I wake up and the day feels broken. I tilt my head. I’m trying to get an angle…if you wake up and the day feels broken, just lean into the crack…notice how it sparkles.” This has been a year of leaning into the crack, and much to my surprise it has sparkled in ways unimaginable last year. Me too. I still sparkle.

With gratitude for the 525,600 minutes of this last unbelievable year,

Rev. Jacqueline Hope Derby

Photo Credit: PAPARAZZO

This week is National Pastoral Care Week, and our theme for this year is “Healing Faith.”  Working with hospice patients daily requires me to think about healing in a different way than “just getting restored to the way one was prior to the illness.”  Death is healing for my patients, and the only way they find it from a physical sense.  I find it amazing how easily we seem to equate healing with “going back.” Why don’t we possess an imagination that a healing would imply more than being “OK,” but instead would mean we are being re-created into a new fullness, being different, and flourishing in that difference?

Being a lover of rationality and logic, and also a girl with a vivid imagination, I must admit that I look for the scientific meaning behind so-called “miracles,”  while open to the amazing web of life that does not always go according to logic.  I am a skeptic…a faith-filled skeptic, but one none the less.  Mostly I am skeptical of any theology that speaks for how God does or does not act in a physical sense in our world.  I have seen the ravages of a theology that emphasizes a God who meddles with the laws of physics born out on suffering families who just cannot understand why that same God won’t meddle for them.   They often say to me while facing head-on the eventual death of their loved one, “We still have hope.”

I trouble these waters because I insist on planting seeds that might grow into a tree.  This tree then can be cut down and a bridge made through their theological quagmire.  Maybe.  I just heard on Monday from a Muslim family these very words, “We still have hope.”  One of the matriarchs of the family is dying from breast cancer, a cancer that has spread all over her body and is literally eating her alive.  Cancer that cannot be treated.  Cancer for which there is no mortal cure.  In the face of this cancer they still have hope, but hope in what?  Her daughter said, “Hope in her being healed.  Hope that she will recover.  Hope.  [She] will not give up on [her mother].”

How sad I am when I hear those I care for speak of anti-hope as being “giving up” on their loved one.  I imagine the patient in a terrible race where all of their supporters leave the sidelines and stop cheering, certain of their defeat.  But is that really what it means to “give up” hope?  No!  It cannot be!  For what they are really saying is that they are so in-love with this person that they cannot even imagine one moment without them present, so they do not even imagine it.  (And would I please stop even mentioning it too!?)  The center of this storm is the reality that at some moment they will indeed need to let go of their fantasy where their loved one is physically healed and restored to the fullness of life they experienced prior to their illness.  But this letting go is not giving up on hope or healing.

When I worked in Trauma, I would often accompany the physicians as they informed families that “there is no more hope.”  Oh the anger of these families being told to stop hoping!   They might has well have been told to stop breathing!  What the doctors wanted to convey was that they had no more medical expertise to offer the injuries and effect the healing.  They would support the body as best they could, and let the body evolve with its injuries as it would.  I would sit with the families and re-frame what hope meant for them at their crossroads of medical reality and faith.  I would tell them of how praying for healing was still a worthy prayer, and that of course they wanted their loved one to be healed and restored to them.  I also told them that healing might not look that way, but instead healing might just be surviving the worst, having their own heart continue to beat, or finding ways to invest in life and love even without this particular person being physically present.  I like to trouble the waters.

When my own father died, I can remember thinking that Jesus stopped loving me because he did not make him well.  It would take me years to come to a place of genuine reconciliation about my own beliefs about who God is and how God acts in order to accept God’s love and Daddy’s death as being co-inhabitants in my reality.   In other words, it took me a long time–and in some ways I continue on this journey–to heal my disappointment in God not being or acting how I thought God would act…or how I think a loving God should act.

Healing disappointment–a common theme for all of us–requires embracing the pain of things not going as we want, or as we need.  Many of us live with not having the most basic of needs, including life itself, met.  It is not fair for the young father to die, the little child, or the constant friend,  but unfair happens frequently.  When I work with my patients and families now, I work with them to heal–and have hope, or an imagination that healing is possible–all of the places the “unfair” has threatened their investment in life, in their spiritual and emotional health, and in their loved ones.  I often hear myself saying, “Although you cannot be healed of your disease, you can–if you intend to–work towards healing your brokenheartedness over all the dis-ease your illness has brought.”

I begin almost every week with my current Bereavement Group in the same manner. “Come and let us intend to heal together.”  Our lives must be totally re-ordered when they become shattered from the loss of someone we love.  We can never expect them to be the same.  If our life was a beautiful and colourful ceramic vase prior to the loss, the loss shattered that vase into a million pieces.  Healing is that work we do where we create a new mosaic with the pieces of the past, mixed into the mortar of our own rock solid existence, and with new aspects and colours we never would have imagined as our old “whole.”  When I think of “Hope in Healing,” it is this place of imagination where the new mosaic is created, where I see God as our greatest encourager in our healing.

God is excellent at creating something amazing out of dust, so I figure I will “seek striving” and “be still” and listen to the voice of the Holy One within my heart whisper direction, comfort, peace, and love into my ear as I watch my own hands create healing in my life.

I am a part of this parade of life.

How about you?

I’m feeling a bit out of breath.
I have been running–you see
trying to find my little band of brothers and sisters
in the crowded throng.
Last night—I could hardly sleep—
the anticipation beat in my chest
like the flurry of a hummingbird’s wings.
Rest eluded me. Frivolous giggles did not.
And so I have come upon you,
my dear sisters and brothers
(for we are all God’s chosen ones)
and with you I wait.

(How long must we wait? Where is our help? Is there someone somewhere who might save us? Who might save us from ourselves? Come quickly, for the whole of the earth groans in waiting. Give birth now to peace and reconciliation before we destroy our gift in greed and fear.)

Oh!

I see the merry band of travelers just up ahead. Let me run to greet them with a holy kiss. May forgiveness, kindness and love pour gently and easily from my heart.

Listen.

We speak both in a hushed and rapid way;
wanting to quickly get in every word of affection and hope,
but also we do not want to miss a single second
of the pageantry unfolding before our very eyes.

We see the divine in each other. We hear the voice of an angel in the one whose lips brush our ear with sweet words of welcome and celebration.

“Join us my sister. Life is blooming all around us. Love is everywhere and in everyone.”

“See there our brother Jesus. See his hands, his feet, his side. All for love. See there our brother Buddha. Hear his wisdom of compassion. All for love. See our sister Peace Pilgrim. Feel her arms of love wrap around you. All for love. See. Taste. Feel. Walk. Drink deep the living waters.”

Despair has no place here. Imagination and hope abound.

Ahh…Listen…

“Let go of the wrongs done to you, and forgive yourself for not being even your own best vision of who you can be. Choose to be, and you will.”

Ahh…Listen…

“May your vision be healed so that you are no longer blind to all those around you. Let hate not be the lens through which you see your life. Let not the fear of ‘us’ or ‘them’ guide your steps. Walk the way of peace, even as you see your duplicitous reflection in the mirror. (Remember we hate that which most closely resembles our own failings.)”

Ahh…Listen…

“May the lies on your lips cease, and the destructive ones in your heart vanish. Look in the eyes of your Mother, your Father and speak with the wisdom of the ages. Have integrity in all you do. Be the change you desire most deeply to see in this fragile world.”

Ahh…Listen…

“Who were you created to be when the happy accident of your birth happened? Tell us your gifts. Show them off! Invest them in our prosperity. We have enough, for look around there is only abundance when we share. Won’t you share your portion with us too so that none of us will starve?”

Ahh…Listen…

What is it that we hear?

Let the Mother say, “God’s steadfast love endures forever.”
Let the Father say, “God’s steadfast love endures forever.”
Let my sister say, “God’s steadfast love endures forever.”
Let my brother say, “God’s steadfast love endures forever.”
Let all God’s children say, “God’s steadfast love endures forever.”

Let the love in my heart say, “Love endures forever.”

Amen.

I wrote this little ditty in honor of my Team Manager Mary Lou for “Bosses Day.” I feel she is the best boss I have ever had in my profession. I can count on her to back me up and kick my rear in gear when needed. This is a necessary and delicate balance! Since I am not writing as much at the moment, with the GRE looming and my Vandy application due in less than two months, I am posting this to keep you plugged into my blog and life. A poet, I am not, but this is heartfelt and that counts in a world of disconnect.

It’s a man’s world,
or so they say.
Where killing, lying, stealing
seem to be the only way.

Want to get ahead?
Want to win the race?
Be willing to trip your neighbour
to save a little face.

Lambs don’t lie down
with hungry lions at the gate.
Always on guard–
even the lambs seem to hate.

Get up in the morning,
try to find your bliss.
Work, give, and work some more.
Some things sure do seem amiss.

Unreal expectations–
the working woman’s plight.
She spends her days dreaming,
wanting them to take flight.

Is there a teacher?
A beacon or a guide?
Another woman walking tall
against the raging tide?

Mightier than a goddess,
an Amazon of grace.
Be careful not to cross her,
she’ll put you in your place.

Her hand will rock your cradle.
Her voice rocks your heart.
Listen to her sage words,
her wisdom to impart.

She is Mother, daughter
sister, friend.
When you are with her
you never have to pretend.

She will tend to you;
helping you to grow.
And sees your success
cheering, “Go! Go! Go!”

It may be a man’s world
but it is a woman’s strength
that nurtures the very best in us
and goes to any length.

So raise your voice,
your cup, your heart,
for it is honor
we have come to impart.

The time has come to celebrate
one trustworthy, steadfast, and true.
Let us praise our friend,
our boss, our own Mary Lou.

For those of you who read my blog consistently, you will find elements of this sermon familiar. I used the story I wrote earlier in the summer to commemorate my father’s death as the jumping off place for a recent sermon. The text from the Hebrew Scriptures is Genesis 17:1-8, 17-22, the story of Abram and Sari being renamed and told of the coming birth of a child late into their barren years.

In the summer of 1977–the summer my Father died–a mango tree was planted in our back-yard. Dear friends of my family gave the tree to us shortly before they moved back home to India. The father finished his PhD at the University of Miami, so it was not too long after Daddy died that the tree was planted. Their six-year old daughter and I played and attended kindergarten together. I can remember jumping on the mattresses at her house; they sat on the floor, so her mother felt our safety was not endangered! Her home always smelled of warm spices. I can remember being jealous of the pretty red dot her mother painted so carefully on her forehead. I can remember the cool embrace of her mother and father, always so glad to see me come to play. Her parents’ car had rotten floorboards, so you had to hold up your feet. I loved watching the road go by, especially in the rain.

The tree commemorated my friendship with their daughter, my Mother’s addiction to mangoes ( I still have nightmares.), and Daddy’s life. I can remember the father digging the hole and planting the tree. A small tree, with stakes and ropes to keep it upright. The hole was too big, but my Mother felt it would help the tree to mulch around it, so it was never fully filled in to the top of the hole. And mulch we did! Year after year, the best of the table scraps, grass clippings, and refuse went under that tree. Even the dead bunnies from a prolific surprise by my rabbit Baron (who then became “Baroness”) went under this tree. The offerings to the gods never were as thoughtful or as sacred as what we offered our dear mango tree.

When we sold the house ten years later, we still had never tasted one mango off our blessed tree. She never bloomed. Not once.

We sold the house on 100th Street to a Greek Orthodox priest. He invited to his open house to see all the renovations he made to our old home. We walked through the house noting each change, including the central air conditioning we never had. My room was now an office. The interior garden taken out, paved and a big hot tub put in its place. The Buddhas and totems were gone. The little concrete pond where Kelly Grey and I poured a whole bottle of bubble bath before turning on the pump and filling the patio with bubbles, gone. A huge satellite dish could be seen looming in the back yard. So much change, yet so much the same. We noticed and took in all the ways “our home” had become “his house.” As we finished our tour, we walked through the master bedroom and bath, then the laundry room, which put us at the very back of the expansive indoor patio and overlooking the back-yard. Mother and I saw it at the same time. The mango tree laden with fruit.

Mother turned to me and said, “It is time to go.”

Our faithfulness to our little mango tree not too unlike Abram’s to God. Dutiful to a fault, yet the promises of fertility beyond the grasp of reality. Don’t you just love it that Abram hears this covenantal blessing from the Holy One and laughs? Can you see him? I can. I can in large part because I have been him. All of us come to that place where we feel “settled” and accept—in a sense—our lot in life. Things may not be the way we originally hoped, but things are what they are and we try to hold onto that little corner of the world we call our own.

We do not look to the sky to see promises like stars painting the eternal ceiling above us with abundance. We do not want to be renamed anything other than what we are right now in this very moment. We only want to stay the course, keep things the same. Maybe we might complain about how they used to be when they were better, because the past somehow seems better in the rear view mirror than the uncertain future ahead. We did not feel that way about it when it was our present reality—of course—but now the luxury of time has given us the gift of forgetting the bad parts and putting on a pedestal the good.

Abram understands this too. He cries out to God to just let Ismael—his illegitimate child with his wife’s slave—be “enough” of God’s blessing for him. Let us look at our text again:

Abraham fell face down; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” And Abraham said to God, “If only Ishmael might live under your blessing!”

Abram wanted to keep the status quo, and changing it—even in ways that brought forth more fruit, more complication, more change, more work, more legacy, more life—inspired great fear, trepidation and well, laughter.

One of my responsibilities in my job with hospice is to lead a bereavement group. Week-after-week I often hear the same stories repeated about the way a loved one died, the ways in which modern medicine failed, the ways in which other family and friends just do not help with all the hurt, the ways in which life will never be the same without the one who died, the ways death changed life and the anger at those changes. I hear these stories from the same people week-after-week, and my heart hurts for them because I see how stuck they are, and I long to offer some kind of healing balm that might validate their pain, but also inspire them to embrace this change and the fruit it might bring to their lives. That old mango tree in the yard of my childhood home keeps coming to mind.

See once upon a time, I dated Plant Geek. Plant Geek is getting a PhD in Horticulture from the University of Florida and works down in South Dade studying Mamey for his dissertation (of all things!). His adviser went to Costa Rica for six months in 2005. Plant Geek house sat and dog sat in his absence, and this was the time of our dating.

We walked around the yard, moving between all the various fruit trees and plants. What else would you expect from a horticulture professor specializing in tropical fruit?! When we came to one particular mango tree, Plant Geek started to pick some of them off for me and Mother. He always considered himself to be her “Dealer,” given she really is a Mango Junkie. And what a good Dealer! More varieties. More mangoes. Needless to say, Ms. Audrey loved how it worked out that I dated Plant Geek during mango season!

As we stood under the tree, so laden with fruit, I thought of our tree on 100th Street. I told Plant Geek the whole story of our mango tree–even the dead bunnies–and how it never blossomed or gave us fruit. I told him about finding her drooping with fruit just a year later. I wanted to know one thing: Why?

He told me the answer was simple. We had been too good to the tree. Trees need stress in-order to bloom and give off fruit. Reproduction, which is what the fruit is all about to the tree, comes about when the tree gets scared it might die and so it sends forth the fruit to ensure its survival in the next generation. In commercial growing, he told me, they actually use drought and flood to force stress their trees into better production. Our tree never experienced a single stressful moment until we sold the house to a man not quite as dedicated to her nurturing. She did the only thing possible. She freaked out! She brought forth fruit for her survival.

How often all of us get stuck thinking life should be about rocking along and keeping everything nice and even and happy. Oh to have an easy stress free life! What wouldn’t we give for that! And, how much we need safety, security, good food, water, and tender loving care to grow to be strong, healthy and happy. But the truth is that part of what inspires our imagination and makes it sparkle with possibility much like the stars in the darkest night sky, is stress. And like Abraham, we too shake our fits at God and want things to just stay the same and for our lot to be secure.

Unfortunately, life is not like that. I recently remarked to my bereavement group that given how I am younger than all of them, and I know “life is not fair,” I was sure they knew this too. “So,” I asked, “What did you do in the past to help deal with the ways in which life was unfair?” The room fell into an awkward silence, and when someone finally spoke it was to tell the same story from the week before about trying to keep some piece of their loved one “alive” in their home.

Now do not get me wrong, all of us need places where we can bemoan, mourn, and cry out in anger and anguish the terrible changes this unfair life brings to each of our doors. We all go through terrible emotional droughts, and for many in my group that is where they are and where they should be. I understand. When my father died thirty years ago his death ushered in a terrible drought in my life. From his death June 28th, 1977 until the one year anniversary, I saw more than some see in a lifetime. Daddy, Grammy, and my best friend from church all died. My sisters came to Mother and told her they never wanted to see us or have anything to do with us again. With them went their husbands, Aunt Clem and Grammy, before she died later in the Fall. Our dinner table went from nine to two in less than one month. Losing my family like that has proven to be the most powerful loss of my life.

But my life has not just been about those losses, just as Abraham and Sarah’s was not just about barrenness.

For now I seek to embrace the good covenant I have with God, one you have too. The covenant that no matter what happens God with be with us. The covenant that grace is enough and mercy plentiful. The covenant about loving God, my neighbour and myself. The covenant that focuses on forgiveness and inclusion at the dinner table of all God’s children, even when they are barren or stressed out!

I want to embrace with gratitude all the love wrapping itself around my life. I possess more love than I know what to do with from both friends and family. When I was ordained last fall, the most beautiful moment for me came during “The Laying On of Hands.” Being surrounded by all of these loved ones blessing me and my calling to walk beside all of God’s children surpassed any other moment of my life. That moment did not come easy. Years of study, poverty, questioning, giving up, trying again, waiting, wondering and working had to transpire before I found myself on my knees at the altar surrounded. I felt more love in that one moment than I had ever experienced in my life. I could feel the mango tree of my own life overflowing in fragrant fruit.

So, tell me friend, what about your own tree? Do you feel the stress of your life bringing forth new fruit and the abundances of creativity, friendship, compassion and love? Or do you just laugh when God wants to bring you out of your barrenness–even if it is painful and stressful–and pray for the status quo?

After writing my last post about my sexless love life and dating disasters, I felt inspired. I put up my list (basically–I did make some small edits) on Craigslist to try and dip back into the dating pool. I received many interesting responses, including quite a few lists from men of their own Top 40 Reasons to date them! Some of which were really beautiful. Although I did get a bit offended that this one guy thought I was too much of cow to date, but did use my list to create his own list and then posted it on CL to attract the skinnier girls. WTF? I am too ugly, but my list is too good to pass up copying? PLAHHHEEESE!

I also got quite a few men saying that not only was a the “perfect” girlfriend, I would also make the “perfect” wife, partner, etc. I found myself always writing back to them to let them know how un-perfect I really am. Too much pressure to live up to, in my estimation. I was also totally flattered. So, in the spirit of full disclosure and imperfection, I offer to you the following list…with many thanks to Janeane Garofalo for the perfect quotation to start off my own thinking about what it means to be imperfect me:

“Many people feel that mass acceptance and smooth socialization are desirable life paths for a young adult… Many people are often wrong… Don’t bother being nice. Being popular and well liked is not in your best interest. Let me be more clear; if you behave in a manner pleasing to most, then you are probably doing something wrong. The masses have never been arbiters of the sublime, and they often fail to recognize the truly great individual. Taking into account the public’s regrettable lack of taste, it is incumbent upon you not to fit in.”

- Janeane Garofalo

1. I do not want to think or be just like everyone else.
2. I hate the suburbs. Architecture should be interesting and diverse; it should surprise you. Most suburbs are based on the idea that everybody wants basically the same thing.
3. I prefer old to new. I would rather recover an old chair fifty times than buy a new one. And if I buy a new one, I want to make sure it is well made so my grandkids can recover it fifty times.
4. I do not want my children–if I ever have any–to fit in completely at school. I want them to have it tough. I want them to have to build emotional muscles and empathy, which only comes from the school of ridicule.
5. I will judge you based on what kind of car you drive. If you have a gas guzzling SUV in the city, I will look down on you. If you are a man in your forties with three hundred dollar shoes and an expensive haircut and drive a Cadillac convertible, I will think you are the scuzzy Sugar Daddy type. If you drive a Mini Cooper, I will think you have a clown fetish.
6. I hate the words “nice” and “fine.” They mean absolutely nothing. My acronym for “nice” is: Not Into Connecting Emotionally. And from the movie The Italian Job, fine stands for: Freaked-Out, Insecure, Needy and Emotional. Let’s use them in an exemplar sentence: Only really nice people ask you how you are doing and when you say “fine” are satisfied.
7. I will freak out about the emotional strain of working with patients who are gravely ill, dying or dead sometimes. I will be bouncing off the walls and need copious amounts of holding to settle down. Sex and sleep help too.
8. I cry when I am exhausted, feel like I cannot express my emotions, or feel overwhelmed by not meeting my own internal high marks for myself. You are not responsible for this, but I appreciate it when you do not make me feel like shit for crying. I cannot handle the pressure of whatever is making me cry and then the added pressure of trying not to cry because you do not want me to, with the bad feelings that you cannot allow me to cry and just be there for me, which lead to the subsequent feelings that you must not even care about me.
9. I hate moving the laundry from the washer to the dryer. I hate it if anyone else folds for me. I am a total weirdo about folding. I love. I need it. I gotta do it for myself.
10. I will talk and talk and talk when I feel lost, happy, excited, overwhelmed and/or needy. If I can just be quiet with you, know that I finally trust you enough to do so and love you deeply.
11. I am skittish about opening up my heart to you and begin to question how I can make it if you leave me and break my heart. Stick with me, and I will sort it out and stop holding on too tightly. This gets really bad between the fourth and fifth month, and finally gets better after the sixth. Can you last that long?
12. I will try and run away between the second and third month. See above.
13. I love giving head and might make you pass out from my ministrations. You will go nuts!
14. When I feel insecure I will pay for everything, even though I will never make more money than you do.
15. I will remember everything you say. This can be a really good thing, because if you say you love Cookies and Cream Ice Cream, I will not only remember but get your favourite kind for you as a surprise. If you say you will do something for me, I will remember when you do not. You will not be able to get away with anything.
16. I have integrity about everything I do. I even obey the rules at the dog park! You will not be able to get away with shit.
17. I will put my dog before you if she needs food, walking, etc.
18. I go to bed early and get up early. I hate waking up though, so I will hit the snooze just enough times to make you want to throw the clock right at me.
19. I will make you an amazing dinner and expect you to clean up the dishes. If you do not offer, I will resent you for thinking I should do everything for you. If you do offer and I say “no,” I mean it.
20. I am both super analytical and super emotive. I think logically about everything, including my feelings.
21. I ask tons of questions.
22. I will talk to anyone.
23. I will challenge you and all of your assumptions.
24. I will not allow you to criticize faith traditions from a strictly anti-fundamentalist standpoint. You will have to dig deeper than that.
25. I narrate my life through the lenses of loss, hope, despair, faith, logic, creativity and curiosity.
26. I will laugh until I cry, and cry until I laugh. You may feel like you are on a roller coaster!
27. I will be fatalistic sometimes and sit down (metaphorically) and not want to get back up.
28. I will get back up, and I will not allow you to not get back up too. If you try to hide the shit of your life and say it does not mean anything, I will force the issue as it pertains to us or your wellbeing. I will leave you if you refuse to help yourself grow the fuck up and deal.
29. I never get my car washed enough!
30. I will try and find an explanation for everything.
31. I will not allow you to make racist comments or jokes in my presence. I won’t let your family or friends do it either. If I think you do behind my back, I will leave you.
32. I will not like it when you refer to not doing something as being a “pussy.” The worst insult to most men is to call them a woman. I hate that.
33. If you tell me your definition of what it means to be a “real man in the world” but then you totally disregard that and act like a self indulgent boy, I will see your crap and call you on it.
34. I know how to use power tools.
35. I will want to do it on my own, even when I really need your help. I will hint at needing the help and hope you offer. Then I will say “No, I can do it on my own.” at least once before accepting your help.
36. I am on time, almost always. When I am running late, I am so late I will want to cancel.
37. My body will never be what it would have been if I had not gained 40 pounds in fourth grade, and learned to protect myself with food and fat. I keep working on this one.
38. I freak out about feeling the overwhelming weight of scarcity–of which there has been a lot in my life–but will still try to find ways to be generous in the middle of that. If you looked at my check book at any given moment, you may find that I spent my last $20 on you or doing something with you so you would not know just how bad it really is to be a poor chaplain. I walk around terrified about this much of the time.
39. I will explain when I do not have to because I will be afraid you will not love me for being human, needing things, or needing human kindness too.
40. I will analyze everything. E.V.E.R.Y.T.H.I.N.G. I am working on letting go more and just being. This is hard for me, but I want to change so my life can have less anxiety over trying to figure everything out. I do not do well with emotional messiness, but I have plenty in my own spirit. I am sure that once I figure this out I will no longer need to analyze everything quite so much. (Irony intended!)

Can you handle Little Miss Imperfection?

A recent post of mine contained the story of the first time I had sex at thirty-one, and some of my complicated past that contributed to the long period of abstinence in my life. I worked on this particular story for over a year given it will appear at the bottom of a photograph of me fifteen feet high in Paris later this year. I worked hard, but I never could seem to capture all of what I wanted. The story is complex for me with many different currents running through.

I was raised in a fairly spiritually conservative environment, although with my stepfather being a physician and Mother being a nurse, science was never downplayed in my home as irrelevant. In fact, quite the opposite was true. I like to joke that although I was not allowed to read anything I considered important during dinner–say, Nancy Drew–my parents would allow the Bible, the Journal of American Medicine, and Science magazine to be read…their only exceptions. They wove together science and Christianity to help teach me about my sexuality. Anatomical drawings on the back of Burger King placemats detailed every falopian tube and prostate gland. “Wait to have sex until you are married in order to be safe,” their spiritual message.

The irony, of course, was the same caring physician sitting across from me and quizzing me about ovulation cycles also went home and molested me day-after-day. A wonderful doctor and a terrible father rolled into one human being. I received all sorts of education from him, some of which I still work to process and heal from. I can remember being in the hospital at twenty-one and seeing my name on the psych unit’s Team Workroom dry erase board. Beside my name were the words “violent abuse.” You’re telling me.

The year of my going into this hospital for three weeks became the major turning point in my whole life. The staff taught me coping skills I still use and practice. I know I would be dead by my own hand without all I learned there. A seminal moment for me came when the therapist working with me took my hands, placed them in my crotch and said, “One day you will want a man to touch you there, and that will be okay.” I did not believe I would ever want to be touched, but I did know I wanted to want to be touched. She lit a match.

The fire of my own sexuality burns within me fifteen years after her words. Christians, ministers, faithful persons, etc. do not talk about these fires unless forced to speak of our own limited understanding of sexuality or when we are trying to put them out in another. How much disconnect and fear have the so-called faithful roused up against homosexuality? I often think the real problem is not with anyone else’s sexuality, but instead the problem lies in our not being able to deal with our own. Christians historically look to scripture to teach them about sexuality, even with its limited understanding of human relationships, genetics, reproduction and the equality of all persons, male, female, trans-gendered, gay, straight, bi-sexual.

I must say I possess a bit of trepidation speaking about my own sexual identity and exploration because of both the shame of being molested and the imposed upon shame of my historic religious tradition. Christians are really bad about making the body and its desires something “ungodly” and despairing anyone who dares to embrace what God gave them. We have whole churches where membership requires a myriad of lies in order to participate. I grew up Southern Baptist, and the inside “joke” is not if there are any gays in the church, but if there are any choir directors who are not. I do not find this funny; I find it tragic and fundamentally against everything I believe following Jesus ought to be about. For me, following Jesus requires that we speak the truth of who we are and practice radical difficult love and inclusion of those in our midst. I cannot help but wonder what amazing things would happen in our congregations if we embraced the GLBT community in such a way as to help their gifts flourish in our midst, instead of insisting they hide their God-given lights under the proveribial bushel/closet?

So, I am coming out. I, Jacqueline Hope Derby–wait!–REVEREND Jacqueline Hope Derby own a vibrator, and I love it. Jesus loves me and my truth. I know the Jesus of “do not fear” would never want shame in any form to fill me because of the truth of who I am. Here is my truth: I am a woman. I am a minister. I am a sexual person. I know my own body. I would not survive sexual dry spells without my vibrator. I am not married, nor have I ever been. I love men and love having sex with them. I chose to do this one at a time and in a relationship. This is me.

Writing this story for my artist friend has pushed me to uncover some old shame left in my heart. In the end, I tossed out the prior version and re-wrote my piece for him. This time I left behind the fear of being “found out” and said just want I really wanted to say. I hope when you read these words you will feel provoked, comforted, inspired, angry, and mostly curious about your own God-given sexual self. Here is the final story that will appear with my picture:

When was the first time I had sex? Was it at seven? Twenty-one? Thirty-one? Thirty-five?

Was it the first time my stepfather molested me? He would tickle me on the outside of my clothed private parts until I would pee all over his hand. As my tiny breasts began to poke out, he would tweak them under my shirt or point to them. He played with me never pushing me to act too much like an adult; it was all a dress-up game in high heels and shorts. His hands ran up my thighs while we watched cartoons.

Did I lose my virginity the first time I had an orgasm? Finding a book on female masturbation the summer I was twenty-one taught me about my body. The book inspired me to explore my own body and sexuality, but I still felt shame. My self-exploration a secret; my sexuality known only to me.

Was it when I first had sex at thirty-one? I still covered my real body with layer upon layer of fat, but I allowed certain parts of me to be seen, touched and explored by a good friend. I kept most of my heart locked away from him though. Sometimes it felt like I was watching us have sex and not really present in the moment. I slept with him because I could and because I knew nothing real and lasting would ever happen between us. He was safe.

Or did I lose my virginity last year when I fell in-love for the first time? Many of the layers of fat gone, I let him touch, taste and see every single inch of my body and my heart. Sometimes sleeping with him would cause me to laugh hysterically, the waves of bliss overwhelming me. At other times, I would cry without understanding the deep wellspring of complicated emotions pouring out. I imagined door-after-door in my locked soul opening up as the pure light of love poured into the rooms and illuminated them. Shame melted away. I found my heart and body capable of things I thought the abuse stole away from me forever.

After six months he left me saying he only dated me because he was lonely. I almost died. Am I a virgin again?

I am helping a patient of mine put together her “goodbye letters.” Really, they are love letters to her closest family and friends done with knowing her death will come soon and wanting to leave them something tangible with her imprint of love all over them. This last week she dictated a letter to her future daughter-in-law. The future girl of her son’s dreams has yet to be found, and from what I gather he does not date too much these days–more your recluse type–so this letter is for the future hoped-for by his mother. Now I did hear that her son promised to get married by thirty-five, a good ten years off, at least that is her prayer for him. (Poor dear.)

As we worked on the future daughter-in-law letter, my patient would consult me to see if she covered all her bases. She wanted the opinion of a “future daughter-in-law,” whom she sees me to be given her palm reading from the week before! (Too funny; right?) I tell you what…this patient is such a joy to see! I really look forward to each visit because regardless of how sick she is, she possesses an amazing spirit and looks at life with joy and gratitude. I am learning a great deal from her about love, forgiveness, optimism, and most importantly, letting go of fear and trusting God.

In the letter to her future daughter-in-law, she wrote the following: “Be kind and gentle to each other. Love and marriage are like a rose. As they blossom, they get sweeter and open more with each passing day. When you argue with each other (over the next fifty years or so), remember inside that grouchy man is the same young guy you fell in love with. Please take excellent care of each other.”

Do you know much about roses? They are not difficult to cultivate, but they do require knowing a thing or two for them to flourish. I am not a rose expert by any means, but I did help someone plant a new garden and learned about roses in the process. Sista’s parents, Gram and Granddad, cultivate roses out at Lawless Landing. I wrote to Granddad to ask for some advice on the rose front, given there being just one straggly rose bush with one bloom every now and again in the garden before we began. What were we to do?

Granddad offered his sage rose wisdom. “Don’t be afraid to prune. Spend the time and money to make the right mix in the soil; roses can be picky about that. Water. Water. Water. If you tend to them, they should bloom abundantly for years to come.” In the end, the old rose was out, and two new ones purchased to be planted in deep pots with just the right soil and mulch top. A careful brew of moss, manure, soil and fertilizer to help these little plants blossom and grow.

I think many of us treat our relationships the same way we treat roses. We either buy them on the side of the street (you know who you are!) or at the store, but then throw them away when the blooms wilt and the water turns rancid. Maybe we feel sentimental sometimes, and turn over a bouquet and try to dry them out, but dried flowers are never as sweet at fresh. At other times, we do go ahead and actually “buy the bush” (terrible pun not intended, but noted) but become dismayed when the plant dies from our neglect. Into the mulch pile and onto another new plant thinking, “I just need to get one that is in my favourite colour, then it will work.” (Or something like that.)

The same person I helped with planting the garden remarked to me at the time, “I just want roses, but I do not want to have to mess with them.” Don’t we all! Relationships are hard. They require pruning back the dead parts of ourselves and allowing for that growth time in the one we are with after we help prune them. We must be honest, but we can never be cruel for cruelty always takes away more of the healthy plant than it can survive without. We have to nurture and tend to the soil. It takes the right balance of the shit of the past processed enough to bring added joy and life to the mix of regular ordinary life and rich healthy soil in order to have a full future. We must water our love. Love dying of thirst has no hope at all of blooming. And we cannot be afraid of being stuck, pricked, poked or cut by the thorns. Thorns are part of life, and I have found in my limited rose experience that often the sweetest most beautiful roses have the sharpest thorns. Put another way, if passion for life and love rules one’s heart, deep waters of sadness or informed understanding will often be their gentle companions as well.

I know part of the pain of my own past centers on feeling the burn of being tossed into the mulch heap. None of us like to feel tossed away because of our thorns, especially when we feel we have worked so hard to cultivate amazing blossoms with the fertilizer of our lives. Having been on the mulch heap these last six months, I spent my time pruning back so I would be ready for replanting a garden with someone else. My gut and heart believe the new blooms can be even sweeter than the last, but I still get scared sometimes. I do not want to be thrown on the mulch heap again! I guess this is why when my patient spoke of love and marriage being like a rose, I could not help but think to myself how appropriate a metaphor this is, only for me it is more like a rose garden. One that requires patience, nurturing, attention and forgiveness in order to enjoy the sweet opening blooms year after year.

I, for one, am willing to put in the work.

Photo credit: The Bean

I often hear people say, “It is all in God’s hands.” What do you think they mean? I think it often means we no longer know what to do about a terrible problem, so we hope–have an imagination of some sort–God might still intervene and make things right. When God does not make things right the way we think we need, then we often progress to the axiom, “God must know something you don’t know.” I heard this one in the hospital when people died all the time. Often it took the form of: “God must need them in heaven now.” The idea that people die because God needs them in heaven always seems to make me a bit ill. Why would God need them? To sing in the choir? To lay the gold on the streets? To help bring in the harvest? For that matter, why not to teach God how to use the Internet or the joy of the Kama Sutra? The word “ludicrous” comes to mind.

I remember the night my thoughts changed and matured about God’s intervention in the world. At the time, I worked doing twenty-four hour on-call shifts at UNC Hospitals and still attended Duke. The Pastoral Care on-call room was located up on the eighth floor of the Neuroscience Hospital with Carolina Air Care. Air Care tolerated–barely–99% of the chaplains given a particular elder chaplain in a silk robe had mistakenly (???) flashed some of the staff one night. I, however, developed a close relationship with the Peds Team and the bond translated into my not getting the same static as most of the chaplains. The bond became so close, they would just pound on my door to announce the fun time about to begin, instead of waiting for someone to page my ass downstairs to the ER. This night the pounding began before the kid even hit the heli-pad.

The story of how he came to us has been told plenty of times in plenty of places. Drunk kid with sports car given by parents totals the car and his (or her) life in a series of bad decisions. Thinking about him, I still see him being brought out of the helicopter–a hot lift no less (no time to cool the bird due to how bad he was)–and throwing up everywhere. EVERYWHERE. I can smell it. I can hear the team moaning and groaning about cleaning all that shit up. The chills come again too…right up my arms and legs. Damn.

His parents come to the hospital. His Daddy had that farm swagger in his cowboy boots and Wrangler jeans. He paced in between going out to our smoking lounge (only in North Carolina). Back and forth. Back and forth. I already knew the news. Having been in the ICU just prior, I knew his son would die soon. No medical interventions would stop the total devastation of his injuries. Brain and body in a race to the death. I sat in a chair watching him pace and listening to him as he spoke to me about God.

“I pray chaplain. I’m praying right now. I keep asking God to help. God is all I have. God is my only hope. God must give me a miracle, otherwise…well, otherwise I do not know what I will do.” He went on, now forgetting my presence, “Oh God! Oh God! No! Help me! Help my son. I cannot bury my son. I won’t. I just won’t. Dear God please! Listen to me. Stop this from happening.”

And then he stopped pacing and stood looking stoic. Ever so slowly he turned and faced me. “If God could stop this from happening now, why not just stop it from happening all together? Where was God when my boy really needed him? You know, out there on that road in the car?” [Now before you go down the path marked, "Your boy drank himself into this problem, sir. No sympathy here buddy;" let us remember his story is not so different from any of ours. We all screw up, and those we love do too.]

So, where was God prior to the boy being on that road and when he was getting loaded? Why did God not intervene?

I completely reject the idea that everything is in God’s hands. If this were to be true, God is a Puppet Master, and we are God’s toys, not God’s children. And children make choices. Right ones. Wrong ones. Indifferent ones. So where is God in my choices, if God is not in correcting or protecting me from my outcomes?

In my vision of God, I see God leaning into the boy’s ear saying, “Son, you know better than this. You have been taught right. Drinking like this and then driving cannot lead to good. Stop now. Don’t get behind the wheel. Let someone else drive. Listen to me. Your safety is important to me. Your life matters.”

We live in a world full of bad luck. Bad luck that just happens, bad luck we work hard to cheat, bad luck we create. I also believe in Immanuel–God with us. Love finds us even in those places where we are sure and wrong, just like when love finds us where we are unsure and right. I believe in the Whispering God cooing in our ear and heart. Can you hear God?

You are my child. I love you. I made you to be human, which can be quite fragile and limited, but also beautiful and capable. I made you to be in my creative image, and I am constantly surprised by what you come up with. Come up with something really beautiful and good today. Come up with a special gift of kindness. Come up with forgiveness where you feel betrayed. Come up with brilliant violet where everyone else expects grey. Come up with laughter instead of hurt feelings. Come up with mercy instead of judgment. Come up with understanding instead of more pressure for yourself or anyone else. Come up with life, not fear. Love. Love. Love, today my child. I know you can do it. I made you that way.

Amen.

I hate feeling powerless. Becoming an adult ought to mean I can take care of myself in the world, but more and more I feel as though no matter what I do, I will always be behind the eight-ball. South Florida is notorious for paying low wages to the Worker Bees and high wages to the Kings of Commerce (some queens, but few). South Florida is also one of the metropolitan areas most affected by the Real Estate Boom and slow-down. As a result, rent prices have also gotten hefty to help cover ridiculous mortgages. Shit! I paid only $47 less to live in one room in some girl’s townhouse (her brass knuckled grill sporting live-in boyfriend came free of charge) than what I paid for a WHOLE TWO BEDROOM APARTMENT in North Carolina!

I bring home about $2650 per month, not counting mileage or on-call money. Let’s look at the break-down, a.k.a. “Why I Am Having A Breakdown:”

$1380 (Rent & Utilities, but only the most basic of cable around here…not even the Weather Channel.)
$470 (Gas & Insurance..and this number is on the rise.)
$200 (Prescriptions, etc…if I filled all of them. Who knew allergies and sensitive skin were so expensive?)
$400 (Student Loans & Credit Card. I still am in deferment for the Big Kahuna–the $120k I owe to Sallie Mae–which would be another $550 per month, consolidated so I finish paying just after Retirement. Also, my credit card debt is under $3200, but that is a doubling since I started this job. The majority of this money goes to school not credit cards, but I still feel totally irresponsible because this number is so high, and because I am not paying the suckers off.)
$100 (Emma: this covers fleas, food, treats, toys, vet visits, hair-cuts and heart worms. Puppy hysterectomies are paid in-full by Nana.)
Grand Total Out-Go = $2550

Wait! What about food, doctor appointments, clothes, hair-dos, tampons, floss, cleaning supplies, dry cleaning, going out with my friends, etc? What about savings, paying off debt, reimbursing Nana for all the emergency help, having money to fix my car, my knee, or my bike? What about birthday gifts, or cards for that matter? I have $100 guaranteed, plus the mileage and on-call money. Last month that came to a whooping $145.83!!! That meant that for four whole weeks I rolled in the pennies for a grand total of $245.83! Can’t beat $81 bucks a week, can you? This is why when I was at Target on Sunday I just about burst into tears that my $85 budget had already been blown by $65 on house-hold stuff before I put the first food item into my cart. I looked over the cart and decided that, yes, toothpaste is indeed a necessity and it would stay. Ditto for the laundry detergent. The other cleaner went back on the shelf. I now had a good $25 (including tax) to blow on food.

And to think my mother wonders why I eat cheese toast all the time?

See, I save my money to eat out with my friends every now and again. I do not want them to know how close I cut it sometimes. I want to feel like I am their equal. I do not want anyone to think of me as being irresponsible, but I know I feel that way. Not because I actually possess this horrible propensity to buy scads of unnecessary items, like toilet paper, but because I cannot make it right now without help from my family. A thirty-six year-old grown-ass woman with a Master’s Degree from Duke (of all places), and I do not make enough money to live on and take care of myself!

I have full-on panic attacks when I need to go to the doctor. Where will the money come from? What if he prescribes something else I cannot fill? You should have seen me crying like a baby over needing new tires in February. Had to call Mama on that. My $40 oil change cost just under a grand by the time all the “do only if my car would not be safe otherwise” things were done. Now I need three weeks salary, plus medical costs (about $6000 total) to get my knee operated on because of a tear in my cartilage from a bad crash off my bike last fall. Oh the fuck well! That will not be happening any time soon. How about just after retirement, when my student loans will be paid off? If Medicare is still around will they cover it or will it be seen as a pre-existing condition? Please email me if you know!

I need to get a second job. Most of the chaplains at my company work other places too. The on-call schedule makes it a real bitch to do, but people manage. You know? Work 60 hours one place and then try and pick up a good 20 or so hours somewhere else. Maybe I am just lazy or unmotivated or a total free-loading daughter, but I DO NOT WANT TO WORK ANOTHER JOB!!!!! (Can you hear me screaming now? Yes? Good!) Here is why: The job I already work really works me body, mind and spirit enough as it is. Sister here has nothing left to give. I need my down time in order to fill my cup, otherwise I cannot do the job I feel called to do. I do not have anything–time or energy–to give to a job I have to do in order to afford to continue to do the job I already have. (Say that three times fast!)

One of my supervisors asked me recently if I still feel called. I must confess the question stung.

I feel like I am giving my very best to my patients and their families. I just feel like my best includes my stressed out, broke off my ass, angrier and angrier by the day, worst too. Angry? Yes. The little vicious cycle of not wanting to get a job to help pay for my life so I can afford to stay at my real job has a cousin: I am A.N.G.R.Y. my family is helping to pay my way to keep me in my job as a chaplain–making all sorts of sacrifices, given we ain’t rich folks–so I can work for a FOR PROFIT COMPANY!!! That’s right. For fucking profit.

I have $20 cash…and less than $20 in the bank at the moment…checking and savings combined. (Thank God for credit, right?) I worked ten hours today going to a death, having smoke blown in my face more than once, did two spiritual assessments, fought for a cancer patient to actually HAVE some pain medicine because the pool nurse took him off given it was making him constipated (all narcotics do) but failed to actually order anything–not even fucking Tylenol–to help the poor dear, run paperwork back to the office, and cram a PB&J down my throat in the fifteen minutes I had to eat lunch all so the Fat Cats at Corporate get richer and can have lunch at Joe’s Stone Crabs (or so I hear).

With one week to go before I get paid, house guests who will be here four of the seven days, and the car on empty, you may wonder to yourself why in the world I would ever work for so little money in a job where the rich get richer and the poor get poorer? Do not feel too bad for me…feel bad for the Aides on my Team. If I can hardly make it, how do they at all? And they have to clean poop for a living!! The truth is that Chaplains do not make living wages on the whole. I would do better–even in my own company–if I lived in Georgia, for instance, where the cost of living is so much less and the company pays about $5k more.

Chaplains are not valued in any way by the majority of people, and money demonstrates this point just as much as anything else. We are seen as superfluous. Who cares that we live in an age full of what I like to call “The New Agnostics.” The New Agnostics hate their churches, synagogues and temples of origin because of the duplicity, abuse, irrational doctrine, disregard for science, and hypocritical nature of the congregants, but have not yet given up on their “Higher Power.” An ecumenical chaplain, like myself, then becomes the Face of God to them as they die and offers a peace they never found within their home congregation. Add to this, we asset protect in the tens of millions of dollars neighbourhood our organizations by being the front-line to listen to complaints, offer validation of feelings, and placate thousands of angry families each year.

But I guess it is still too much to ask that I make enough money to actually eat and buy my allergy medication? I am glad I know how to push that out of my mind when I am holding the hand of a patient telling me how angry she is at God for letting her get so sick, or at a family member insisting we want to kill her mother because we administered pain medicine, which calmed her down enough to begin to let go and die. And in the end, I find my calling in these small moments with my patients and their loved ones. My company cannot pay me to love them, which I do, so I keep on giving all my love away for free, and remind myself that they only pay me to fill out paperwork. Maybe that is why there is so much of it!?

As those of you who follow my blog already know, I have not posted in a bit. No block, just lack of time to edit and post. Here is my sermon from Mother’s Day 2007 that I preached at Church By The Sea, Miami Beach, Florida. The texts for the sermon are Isaiah 54:1-8 and I Thessalonians 2:5-8. I will say that this sermon came from my own current season of barrenness that I continue to work through.

I can still remember the first time our passage in Isaiah grabbed my attention. The year was 1998, and I was finishing up my last semester before getting my Bachelor’s at St. Thomas University. I already knew I would be going to Duke Divinity in the fall, and the only word to describe how I felt about my “calling” and imminent graduate schooling would be “terrified.” I bought a new “Sweet Honey in the Rock” CD and sat at my desk in Dr. Holland’s office—I worked for him—and unwrapped it. I put the disc in my computer and began playing it while reading the liner notes. I became transfixed when I came upon their song “Sing O Barren One.” The song had been written for a friend of Bernice Johnson Reagon for her Ordination service…a service I could not even begin to imagine for myself. I forwarded the disc to the song and heard these words…

Empty and lonely I was
Worthless and useless I felt
Bounded and closed, I wandered
Empty and useless I was

Then I heard the voice
Sing O Barren One
Sing out and cry aloud
Sing O Barren One
Sing out and cry aloud

Have you ever had a moment where you just got it? A moment where you understood? A moment where the Whispering God boomed in your heart and mind and you knew…just knew the most amazing thing?

What did you know? Did you know that you mattered? Did you know love’s sweet kiss for the first time? Did you know you were not alone? Did you know you were doing exactly what you were supposed to do? Did you know that you were going to make it?

In that moment of hearing the song, I heard a promise from God to me. A promise that I would forget the shame of my youth. A promise that my own barrenness(the terrible losses of my father and sisters when I was six; the ugly and awkward years of my youth; the feeling of being a misfit; the failures—for some reason they fail you if you only show up to Oceanography once)—those places where life just seemed to never want to grow—would find new life because “God is my husband.” I knew I would be ordained. I knew I would sing…sing…sing. I remember calling my mother and told her, “God knows me and has called me by name.”

So here we are these many years later, and the moment of discovery of this passage continues to be a moment of promise for me. I began a love affair with it. In my Hebrew Scripture class in seminary, I wrote my final exegesis—just a big fancy word for “studying the heck out of it”—all about these precious eight verses. When leading an adult Advent class, I used them. Again and again, these verses weave themselves into the fabric of my life. They are a part of my own personal “Sacred Text.” They mean so much to me because barrenness is a theme in my life, and honestly, I keep revisiting these places of emptiness…even now.

I offer them up to us today because I think we are in desperate need for their testimony to what our response to barrenness ought to be…

All of my studying these eight verses taught me that the identity of the “Barren One” is Jerusalem. The Israelites freed again from bondage journey back to their holy land, but instead of flowing with milk and honey, she was just a shambled and desolate place. Her children had scattered to the winds of occupation, slavery and brutality. Jerusalem could not be more bare. So our prophet writes to Jerusalem’s scattered refugees calling them home with the promise God will be present to them, no longer abandoning them, and will satisfy their barren longings.

Our sacred texts are full of stories of barren women: Sarah, Hannah, Naomi, Elisabeth and Mary. The imagery central to our understanding of what it means to have hope in the midst of desperate times: Life is possible even where it is not. God will not be discouraged by the death of promises or dreams. Life will find a way. You cannot get more barren than a virgin, so the story of Mary and Jesus became the ultimate retelling of this narrative.

Now we must be careful to not get caught up on technicalities. As I said, I taught from this passage in an adult education class during Advent. The whole first class I listened to quite the debate about the real age of so-called “barrenness” at the time of Jesus! Fortunately for us, the metaphor does not rely on whether or not Elisabeth was 23 or 53, but what does matter is the imagery itself. I offer this to you because I do not want you to sit there and think, “I am a man; what do I know of being barren?” or “I have three kids; I cannot even imagine what that looks like, but I do dream it involves more sleep than I get.” In other words, this barrenness has nothing to do with sperm or eggs or zygotes.

No, this barrenness is about the pain that desolates our lives. It is about abandonment, fear, anger, jealousy, disappointment, loneliness, loss and grief. This is about just plain being a human being hurling through space and feeling it. When were you the most barren?

Did a dream die? Did you find yourself with a regret or two along the way? Did you stop believing in God? Did you feel worthless, empty and alone? Did your friends abandon you? Did your family reject you? Did you lose a job? Did you get your heart broken? Did you have a creative impasse? Did you lose your status, wealth or significance? Did you feel you were just existing?

I know barrenness because I have been fired, broken-up with, a poor seminary student, living with my parents as an adult, and been lost, even after finding my way. Barrenness is not rare, but it is unique in each of our lives. As a hospice chaplain, again and again I hear of the barrenness of being old and slowly dying. I held the hand of a woman 100 years old not too long ago, who expected to die shortly after her 100th birthday. Three months later and she wanted to know of God, “What am I doing here? Why do you let me linger? I should be dead already? What good am I? What purpose is there?” She echoed a sentiment I hear too often, and I said to her what I always say (out of compassion), “I do not know why you have not died yet. I do not know, but I do hear your pain.”

Now some of you might be saying to yourselves, “It just was not her time yet.” Or maybe even, “God must still have had a purpose for her, which is why she was still alive.” The truly brave might even think, “She lived that long so you could talk about her in this sermon!” Don’t get me wrong, I do value the interaction with her, and when she died a few short days later I went to the house afterwards and whispered in her ear, “I am so happy for you.” But being with so many as they die has not given me the secret to why we die when we do or what the full purpose in those “lingering” moments truly is. I only know mystery in that place, but I can clearly see the barrenness hurts us all regardless of gender, age, status or education. Everybody hurts.

Now this is an extreme example, but I highlight it for us because I think part of the natural and normal reaction to barrenness is to ask “WHY?” We feel shame when we are barren, and we feel the need to stand before God and ask why we have been abandoned yet again.

So here we are, full of barrenness and Isaiah calls upon us to do what? Sing and enlarge the place of our tents. Huh? Now in reality Isaiah is making a call to those rebuilding Jerusalem to not be narrow-minded or prejudice. The only way to rebuild is to accept the “mixed multitude” into her gates. The strict boundaries of who was an “innie” versus an “outie” had to be abandoned in order for the city—for life—to flourish. We must abandon the lie of “blood being thicker than water.” As Isaiah tells Israel’s scattered children: We must be open to all in order to flourish, even those we might have rejected before.

For us, the response to barrenness is to be the same: We must open up and prepare for abundance to come to us in people, places and ways we may not be familiar with.

I do not know about you, but when I feel at my utmost worst, preparing for loving in a new way is not exactly what I am planning on (I shut down.)…no, I am planning on a good old fashioned pity party. I will be serving macaroni and cheese and Bryer’s Mint Chip Ice Cream at my pity party. Depending on how bad it is, I will also break out the movies Black Widow, Steel Magnolias, and Die Hard…or if it is really really bad: Titanic. I will buy a moisturizer that promises me that I will look closer to 26 than 36 and new underwear (don’t ask). I will smoke a cigarette—one single cigarette—just to prove that I can do whatever I want! (Pouting included at no extra charge) And I will cry to anyone willing to listen that my life as I know it is over, that God has completely forgotten my name and for that matter is probably dead or never existed. And to think, these are some of the more positive responses to my own barrenness. Worst case scenario? I start wondering why I even exist.

Now, I do not wish to dazzle you with some kind of positive thinking, reverse psychology, actualization voodoo here, although they do have their place. Nor is this about spiritual gymnastics to get God’s favour or intervention. You know? I will enlarge my tents—meaning “I will keep trying God, so you can do your part too.” No. The cost of this kind of discipleship is much much more difficult, and bargaining is not allowed.

Let me read to you again our text from I Thessalonians:

But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

The link I see between these two texts is this: Enlarging our tents in the face of unspeakable barrenness is about being willing to share our very selves…like a mother nursing her baby…even when we are starving for love and wholeness. The cure to worthlessness and uselessness is letting another nurse at your very breast, and this is ultimately our Gospel…our “good news.” For what good is it that Jesus suffers with us, if we cannot mix it with the milk of our own lives and offer it to the one who is starving. Much like the old allegory on the difference between heaven and hell: In both, we sit at the banquet table laid out with every possible culinary delight. In both, we sit with our arms in splints unable to feed ourselves. In hell, we sit and starve. In heaven, we feed the one across from us. It is for this reason I selected the line from the Black Eyed Peas’ song “Where Is The Love?;” we live in an age of barrenness.

When we enlarge our tents we open ourselves up to being used by God to tend to others in the very ways we are so desperate to be tended to. Enlarging our tents is about being the very thing we find so lacking in the world. If you look back to the opening passages for your meditation, you will see that I chose the two complimentary passages from Rabbi Hillel and Jesus. One states “do not do” to others what you would not want done to you, and the other “do to others” as you would want for yourself. I must say, I love Jesus’ spin on the commandment because it requires us to be proactive. There is a physicality to “enlarging our tents” not just a mental exercise. This spiritual practice requires preparation and action.

Do you wish you did not have to always eat alone? Set another place at the table and keep inviting until someone accepts. Start a Supper Club. Feed the homeless.

Do you wish traffic was better in Miami? Stop cussing out the guy who cuts you off, listen to your favourite music or ride your bike more.

Do you wish there was more peace in the world? Make-up with your family member you just cannot stand, refuse to gossip, or join Amnesty International.

Do you need love? Mix the milk of your own life with the Good News of God’s unending love for us.

In other words, be the very change you feel is lacking in the world. Enlarge your tent first. For me, these words from Isaiah have served as a panacea to my pain in a way that all the mint chip ice cream in the world just can’t, maybe that is why I am so in-love with them.

Enlarge the site of your tent,
and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
and strengthen your stakes.
Do not fear, for you will not be ashamed;
do not be discouraged, for you will not suffer disgrace;

You know I have another patient, also a woman, who is nearing her own 100th birthday. This last Christmas Eve she and her husband celebrated their 70th Wedding Anniversary. They survived the War, when so many of their family died in the concentration camps. They too were refugees trying to rebuild their lives in countries so unlike their own. I never hear her ask why she is still alive or say that she is just lingering. In part, I know this is due to the love affair she has with her husband. Their only fear is what will happen when the first one dies—worry for the one left behind. There are pictures on her wall of the dinner with their son and his wife and one other couple from the night of the special anniversary. I asked her recently how they came to be friends with this other couple, thinking they had known each other for a very long time. She told me that a couple of years ago the two couples met in the building where they live, and that in spite of a good 20 year age difference, they quickly became their very best friends. Imagine that…she made a new best friend in her nineties.

She refuses to see herself as “all dried up” and continues to offer the sweet milk of her life to those around her. She is not afraid to enlarge her tent, regardless of her age or disease. What a beautiful example to us all. Amen.

This is the last of my three Ordination Papers. This paper addresses my theology, which I will admit has radically changed–at least as far as how I would articulate certain aspects–since I dated The Bean. Working to speak of my faith with an atheist enriched my own sense of who God is and who God is not to me in a way unparalleled. Also, these papers needed to be reflect my own faith with integrity while also meeting the United Church of Christ’s expectations of a minister in full standing.

If you and I shared a pot of tea together, I would flesh out my vision of God first. I would tell you how I feel what we say about God is speculative and important–all at once. I would tell you about the room in my spirit for Jesus to be God in the same way you and I might be. I would tell you what I do not know and of all of my questions. I would also say much of what is here too. Although I resist the word “Christian” given the word means what we as human beings did with Jesus’ message for our own good and for our own evil, I still embrace following Jesus and the faith community I cherish. Mostly, I continue to want to live a life of radical discipleship, which for me means standing in solidarity with all those hanging on crosses right now: the disadvantaged worker; gays, lesbians, bi-sexual, and transgendered persons; those suffering for any number of reasons; persons–especially women–of colour; and the list goes on and on.

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God as something to be exploited,
but emptied himself, taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself and became obedient to the point of death—
even death on a cross.
Philippians 2:5-8

My theology begins and ends with Jesus. Even when the Omniscient Powerful Creator God and I are not on speaking terms, or I wonder how the Holy Spirit weaves together my life, Jesus and I remain in constant dialogue. As a young child Jesus became my dearest and closest friend, so I cannot really recall a time in my life when Jesus was not with me. My vision of Jesus is clear and pervades my day-to-day living. I see him everywhere. How many times have I felt Jesus lay down beside me as I curled up sobbing? How many times have I felt his hand encircle my own? How many times have I looked across the bed of a dying patient into his tear-filled eyes? How many times have I laughed to myself and heard his laughter fill my spirit? Jesus, his life, his ministry, his death, his resurrection, and his promise to be with us to the end of the age are woven into the fabric of my life. My faith in God is reliant on my vision of Jesus. The Philippians Hymn above captures my vision and understanding in much the same way that it did for those first followers of Jesus. Jesus is God. Jesus understood the path of humility leads to enlightenment. Jesus came to be a servant, yes, even a slave, to us—his most precious creation. The hymn tells us that being a human is not a sin, for even God has walked the human path of life. The roads of obedience, humility and love can and will lead to death on a cross. And what should we, as followers of Christ Jesus, do? We are called to “let the same mind be in [us]” that was in Jesus. We are called to the ethic of discipleship.

While at Duke Divinity School, I took a general theology class, as every seminarian does. I had two choices: 1) Dr. Geoffrey Wainwright, who would prepare me for taking the Methodist theology examinations; or 2) Dr. Mary McClintock-Fulkerson; who would not prepare me for the Methodist theology examinations. Another way to frame their fundamental difference is that Dr. Wainwright taught a systematic theology, whereas Dr. Fulkerson taught how to think about theology. I took Dr. Fulkerson, which was the obvious choice for a girl with deep Progressive Baptist roots, but my choice also proved to be of incalculable value. She taught us a grammar with which we could read anything theological and understand the assumptions, world view, moves and intentions of the author. The grammar then served as a way to not only catalogue a theological writing, e.g. “This writing is Postmodern because the author creates a dialogue between their present socio-cultural reality and eschatology;” but also as a way to uncover how theology can then be practiced. In other words, a written assertion about the nature of God has the end goal of changing practice—changing the way we do our relationship with God.

I spotlight her methodology because I want to create a diorama into how helpful her teaching continues to be for me in my life and ministry. I also want to illustrate how challenging her class was for me. My deep Baptist roots gave me a grammar that focused primarily on the Biblical record of the first church, the Bible itself and the problems of the daily Christian life. I was completely overwhelmed by the challenge to consider two millennia of Christian writings. This it not to say that I came to the table unaware or uneducated, but the wealth of writings did not necessarily have considerable weight with me. My upbringing in the church focused on my personal choices that would bring me closer in my relationship with God or would take me further away. I had no concept of being a part of a wider conversation evolving through time. Those theological writings I had been exposed to were easily put into categories. They either supported or challenged my own personal understanding of who God is and how God works or they did not and were disregarded. I wish to convey a certain element of flippancy because I see it in myself prior to being taught how to think theologically, and because I think much of Evangelical Christianity abdicates from the wider ecumenical theological conversation. Evangelicalism lends itself to a particular kind of independence because of the core value of a personal decision to choose to follow Christ over and above a communal understanding of faith. When one marries this value with Rugged American Individualism and the pervasive dis-ease we as Protestants have with anything written between the end of the Canon and 1517, when Luther nailed his theses to the Wittenberg church door, I see how much I was the product of my Evangelical nurturing and the suspicion of anything non-Biblical.

The Evangelical climate of my formative years, 1975-1990, was a period of rapid change. The beginning of that time saw the Hippies who claimed Jesus as their personal Savior take up social justice issues in a new way that their parents did not feel compelled to do. This generation was greatly influenced by the theologian Francis Schaeffer who ran a Christian commune in Switzerland called L’Abri. Schaeffer became close friends with C. Everett Koop, prior to his appointment by President Reagan as the Surgeon General, and this relationship would ultimately become paramount to Schaeffer’s legacy as the Patriarch of the Pro-Life Movement. But this is not where Schaeffer began. Schaeffer embraced the Hippie culture and their choice to “opt out” of society and embrace a more loving and peaceful path. In a seminal and legendary chapel service at Wheaton College, the intellectual hub of American Evangelical life, he told the students to see movies that challenged their assumptions, which was a big deal on a campus that almost came to blows over the showing of Bambi. He wanted them to engage the culture, to look at art, to read beatnik poetry, but his most disturbing call was to stop wrapping themselves in the American flag and become “World Christians.” Schaeffer was utterly progressive for his time and in relation to his contemporaries, but he was also consumed with panic over the legalization of abortion. Growing up during this time, I heard and saw the transformation of the central theological conversation move from a desire to help and nurture all people as an extension of sharing one’s faith to the necessity of Christians working to reverse Roe vs. Wade. Social justice had only one name, “abortion.” So, as I grew up and moved further and further away from the legalism of my Evangelical upbringing, further I also moved away from a communal conversation about God and how God works in the world.

Seminary not only gave me the challenge to absorb the content of thousands of years of writings, but also provided an invitation to think of the theological conversation extending back through time as being relevant to me and calling me to be a part of it. My response to the sheer plethora of writings and the divergent viewpoints, so many of which raised important issues to me, was to become deeply troubled. Did I believe in God or in a bunch of other failed and flawed human beings’ understanding of what might, could and should be in the nature of God? I did not believe in the inerrancy of scripture any longer, but if I cannot completely trust the scriptural record to tell me who God is, then what other source of knowledge do I have? Am I simply left up to my own devices? And why should I trust my faith community? They are all just as human and situated and flawed as I am. A mental Chinese Finger Puzzle—for sure—the more I would pull on one end, the tighter I would feel squeezed on the other. In sheer pain and humiliation, I approached Dr. Fulkerson after class one day. I said to her, “The more we study in here, the more I feel like I am becoming an atheist. Human beings made everything up! This is all a bunch of crap! Nobody knows anything! And, the majority of the theology that we blindly accept as being ‘correct’ is just the human opinions of the richest, most powerful men who won the argument. Every day I feel like I get closer to becoming an atheist. I do not know what to do.”

Her response? “Stick with that.”

Ivory Tower theological answers to my questions did not fill my empty cup because they seemed contrived and convoluted. The rigors of seminary life did not fill my empty cup because reason and hard work are not enough to propel one over the hurdles of faith. Prayer, for the first time in my life, did not appear to be filling my empty cup because I was no longer convinced that there was a God actively listening and caring and knowing me by name. And I hated going to church because I felt like such an imposter. I could not be dissuaded from my suspicion that God might very well be a figment of our collective imaginations. The dread in my heart grew as I questioned my history, my experiences of God that had been on a more guttural level, the “miracles” of my life, my calling and then the most terrifying proposition came to me. Who would I be if I was not a Christian?

In Matthew 7:7 Jesus says, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” I found myself, not for the last time, asking, seeking and knocking. The following semester I took a Pastoral Spirituality class with Father Phillip Leach, a local Catholic priest and closet evangelist, in the hope that the class might help me to sort out my atheistic dread. Seek and you will find. One night he preached a sermon instead of lecturing. I do not believe he planned it this way; for me it was a God Moment—a time when the only reasonable and understandable explanation is God worked in the hearts and minds of those present that night, including me.

The room was silent in that way where it feels like everyone is breathing together at the same pace and rhythm. He held everyone’s rapt attention, and yet my memory is that only Father Phillip and I were in that room. He was speaking to me and to me alone. Maybe everyone felt that way. He looked right at me and saw me, Jacqueline Hope Derby, the doubter, the questioner, the faithless, and he said:

Do you know why we believe that Jesus is God? The resurrection? Yes, Jesus rose from the dead. Yes, Jesus saves us from our sins, our stupidity, our fear, from ourselves—my little Baptists and my little Methodists who are always so worried about being saved from something. But what good is salvation to you today? Why do you care? Are you really going to tell me that you are obsessed on a daily basis with going to hell? Please! You are too busy fornicating for that! You can’t be bothered with hell today. You will face that if and when it comes. Anyways, you are saved; you have the right answers to the questions. ‘So, no, Father Phillip, we have no clue why we believe in Jesus.’ So, let me tell you. We believe that Jesus is God because of the cross. The cross! Are you listening? We KNOW that Jesus is God because right now someone is hanging on a cross. A dissident is facing a firing squad for speaking the truth—he is hanging on a cross. A child is starving to death—she is hanging on a cross. A woman is on the run from her abusive husband—she is hanging on a cross. A man is facing the end of his life and the fact that he spread HIV to his partner—he is hanging on a cross. We KNOW that Jesus is God because he is hanging on the cross with us. We do not suffer alone. The Holy One hung on that cross and suffered and bled and cried and was forsaken and abandoned by those whom he was sure loved him and would never leave. What cross are you hanging on today? What cross have you hung on? What cross will you hang on? Cause if you are going to be a minister let me just tell you that you will be hung out to dry—well, if you are doing it right you will be! Jesus, who lived, who loved, who triumphed on Easter morning over all that breaks us in two, is right here with you, suffering with you. Jesus is Emmanuel and that is the only thing that makes any of this make sense.

Emmanuel: “God with us.” God is with me. God has been with me all along. Everything clicked for me as I looked at that suffering Jesus on the cross and thought of all of the crosses of my life. Yes! Jesus was with me when I suffered the death of my father. Yes! Jesus was with me when my sisters abandoned our family. Yes! Jesus was with me when I was being molested. Yes! Jesus was with me when I could not go on and prayed for death. Yes! Jesus was with me when I was deemed the girl that you should not be friends with and a social outcast. Yes! Jesus will remain with me regardless of the cross I hang on, and so I can have faith in God not because God is a puppet master controlling my life, but because God intimately knows me and the difficult and beautiful road I walk down. When I break the bread and drink the wine, I join with my brothers and sisters as we sit at the table with Jesus right now. God with us right now.

As a hospital chaplain, I feel this is the first and most important Gospel, “good news,” that I have to offer. God is here. We are not alone. None of our pain has gone un-witnessed by the Holy Spirit. I know a great deal about crisis intervention, the Grief Spiral, intake history mapping, spiritual assessment and techniques to help people pick up their own coping skills, but this skill set is not my theology. My theology is Emmanuel under-girded with unwavering loyalty to my spiritual conviction that each and every one of us has been created in the image of God and that there is nothing that we can do or that can be done to us that can obliterate our lineage.

I cannot offer a systematic theology full of checks and balances. I have no tidy scientific way to explain the virgin birth, the resurrection or the power of the Holy Spirit, nor would I want to explain them in scientific terms for they are elements of my faith story, i.e. narrative. What I can only offer Emmanuel. I can only offer a lonely man in a garden sweating blood because he is so scared, and yet the same man who John brought out of the waters of the Jordon River with the Dove descending and the voice of God calling, “”You are my Son, whom I love; with you I am well pleased.” I can only offer the One who promised that we do not have to be afraid, and the Biblical promise that nothing can separate us from the love of God. And these offerings are more than enough reason for me to believe that Jesus is in fact God. But knowing Jesus’ identity, even as Emmanuel, is not enough to teach me what it means to follow Jesus and be his disciple.

I do not want to simply admire Jesus for being a good and moral man. Admiration and discipleship are two completely different paradigms. Being a Christian is not the same thing as being a good person. My baptism sets a seal upon my heart and calls me to life anew. Being a Christian demands that I model my life after Jesus’ life and be open to God’s continuing revealing presence in my life…being open to God’s continual call to accountability. But what does God require of me? Micah 6:8 defines it this way, “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”

But God does not just require this of me. God requires this of us. I am not a Lone Ranger Christian. I am a part of a community of faith where we struggle together to be more like Jesus and draw closer to the person God created us to be. When we gather at the communion table we declare our legacy: To Jesus and his disciples; to the Cloud of Witnesses who have gone on before us; and to the faithful who will link our generation to the future. The wider theological conversation through the ages now has such depth and meaning to me. I may push away from the narrow halls of systematic constructs, but the faith in which they are created connects me to the writers. Yes, they are just human beings like I am, but they are also seeking, knocking, asking just like I am. I can read Luther now and hold “brotherly speech with one whose thought I had not hoped to reach.” The conversation for me is not about locating “correct doctrine” but about being a part of the community of faith and about our shared eschatology—what we consider to be the enduring qualities of God. I also believe in God’s enduring promises, not just for the time of the historic Biblical record but for right now. I believe in God’s continuing revelation, so the broad theological conversation contains a located understanding of these promises, just as our work now reveals our own life stories and their engagement with these promises.

I maintain a prophetic baptist vision of what it means to be a disciple in that I believe my faithful life must be characterized by the faithfulness of Jesus who was and is and is to come. Like my historical Christian counterparts within our tradition, I do not stress doctrinal agreement as the way in which to form the blessed community of the faithful. But I do not want to imply that the life of the Christian is without accountability or without doctrine. I see this accountability and doctrine very clearly in our covenantal relationship with one another, our baptismal seal and our continuing open table practices. The scripture that defines the covenant for me is Matthew 22:36-40. The Pharisee and lawyer asks Jesus, “Teacher, which commandment in the law is the greatest?” Jesus replies, “’You shall love the Lord your God with all your heart, and with all your soul and with all your mind.’ This is the greatest and first commandment. And the second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

I feel that I am coming of age as a minister during a time of warring bumper stickers proclaiming the “correct faith” one must have in order to be a faithful Christian. On the one hand there is the one I recently saw saying, “Do not put a question mark where God puts a period.” Counter that with our own God is Still Speaking campaign where we quote Gracie Allen saying, “Never put a period where God puts a comma.” We cannot even manage to love one another within the Christian community, so how can we begin to grasp the radical call to love and pray for those we might deem “other” or our “enemy?”

In the Luke version of Jesus’ being tested and asked to define the greatest commandment, he responds by telling the parable of the “Good Samaritan.” The Pharisee hoped to trick Jesus by asking him, “Who is my neighbour?” Jesus declares that the one deemed unclean, the Samaritan, was the neighbour. I believe in this kind of radical inclusion, and discipleship requires radical inclusion. As disciples we affirm, just as Paul did two thousand years ago, that ”there is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” The Christian community is made up of equals before God. But, even in our equality, God calls out our individual names and requires different things of us. Some of what God requires is based on our gifts and the call to use those gifts. The body of Christ must actively utilize these gifts in order to be effective in our ministry of radical inclusion and care for our neighbour. Paul puts it this way in Romans 12:4-8:

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us. If a [person’s] gift is prophesying, let [them] use it in proportion to [their] faith. If it is serving, let [them] serve; if it is teaching, let [them] teach; if it is encouraging, let [them] encourage; if it is contributing to the needs of others, let [them] give generously; if it is leadership, let [them] govern diligently; if it is showing mercy, let [them] do it cheerfully.

Just as God requires us to use our gifts in service to one another, we are also required to resist evil as it manifests in our hearts and in our world. Discipleship does not end at the church door. I make my voice known in protest against the inhumane ways we treat one another, not because I label myself “liberal” or “progressive,” but because Jesus requires that my discipleship must “do to others as [I] would have them do to me.” I must resist the lure of “us versus them” because Jesus has told me to “pray for those who persecute [me].” Discipleship is not about being a good person, for God intimately knows my identity as God’s child and friend. In other words, I do not need to impress God with my goodness. But, in order to draw closer to the woman God created me to be, I have to practice radical loving and including those I perceive as my enemies, which I see as the hardest part of the greatest commandment. My neighbour truly is everyone on this planet, and loving them is not easy. This is why there is such a high personal cost to being a disciple. I have to come out from behind my false gods who lure me with their empty promises of security and whisper to me that I do not need a God who holds me accountable to my commitment as Jesus’ disciple.

Without this accountability I do not see how we can join Mary and proclaim God’s mercy, God’s righteousness, God’s redemption and God’s plan of reversal for those who are lowly. Yes, for me God is all about love, and that love asks me to love as I have been loved. Jesus is the greatest example of that love because he shows the beauty of the human life and that God suffers with us. We have been created in God’s image with intentionality and purpose. Our gifts are an extension of God’s creative force in our lives. We get to choose if and how we will use the gifts we are blessed with. We get to choose if and how we will love with the love we have been blessed with. Being a disciple is a choice; a choice I affirm for my life. The opportunity to turn, repent, reconcile and draw closer is always available. God is always there waiting with open loving arms to receive us. God has an enduring imagination regarding our lives and our potential to co-create beauty and peace in the world that God created for our delight. God has an enduring imagination regarding my life and calls me to co-create love and compassion in the world.